{"id":442,"date":"2025-11-10T10:24:31","date_gmt":"2025-11-10T10:24:31","guid":{"rendered":"https:\/\/growhome.vn\/?p=442"},"modified":"2025-11-14T15:39:37","modified_gmt":"2025-11-14T15:39:37","slug":"3-7-dao-lam-tuong-the-way-of-a-general","status":"publish","type":"post","link":"https:\/\/growhome.vn\/?p=442","title":{"rendered":"3\/7. \u0110\u1ea0O L\u00c0M T\u01af\u1edaNG\/ THE WAY OF A GENERAL"},"content":{"rendered":"<div class=\"fcbkbttn_buttons_block\" id=\"fcbkbttn_left\"><div class=\"fcbkbttn_button\">\n\t\t\t\t\t<a href=\"https:\/\/www.facebook.com\/\" target=\"_blank\">\n\t\t\t\t\t\t<img decoding=\"async\" src=\"https:\/\/growhome.vn\/wp-content\/plugins\/facebook-button-plugin\/images\/standard-facebook-ico.png\" alt=\"Fb-Button\" \/>\n\t\t\t\t\t<\/a>\n\t\t\t\t<\/div><div class=\"fcbkbttn_like \"><fb:like href=\"https:\/\/growhome.vn\/?p=442\" action=\"like\" colorscheme=\"light\" layout=\"standard\"  width=\"225px\" size=\"small\"><\/fb:like><\/div><\/div>\n<figure class=\"wp-block-embed is-type-video is-provider-youtube wp-block-embed-youtube wp-embed-aspect-16-9 wp-has-aspect-ratio\"><div class=\"wp-block-embed__wrapper\">\n<iframe loading=\"lazy\" title=\"Binh th\u01b0 y\u1ebfu l\u01b0\u1ee3c - H\u01b0ng \u0110\u1ea1o V\u01b0\u01a1ng Tr\u1ea7n Qu\u1ed1c Tu\u1ea5n  - Tinh Hoa Nh\u00e2n Lo\u1ea1i\" width=\"640\" height=\"360\" src=\"https:\/\/www.youtube.com\/embed\/Xq0IPdjC6Yk?feature=oembed\" frameborder=\"0\" allow=\"accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share\" referrerpolicy=\"strict-origin-when-cross-origin\" allowfullscreen><\/iframe>\n<\/div><\/figure>\n\n\n\n<figure class=\"wp-block-table is-style-stripes has-medium-font-size\"><table class=\"has-light-green-cyan-background-color has-background has-fixed-layout\"><tbody><tr><td><strong>53.- C\u1ea8N M\u1eacT :<\/strong><\/td><td><strong>53.- CONFIDENTIALITY:<\/strong><\/td><\/tr><tr><td>Bi\u1ebfn \u0111\u1ed9ng l\u00e0 ngu\u1ed3n g\u1ed1c c\u1ee7a k\u1ef3 ch\u00ednh, g\u1eb7p vi\u1ec7c ch\u1eb3ng h\u00e9 m\u00f4i, d\u00f9ng binh ch\u1eb3ng n\u00f3i n\u0103ng.<\/td><td>Change is the source of the unexpected and the orthodox. When an event occurs, do not reveal it; when deploying troops, do not speak of it.<\/td><\/tr><tr><td>Cho n\u00ean khi c\u00f3 vi\u1ec7c, kh\u00f4ng g\u00ec h\u01a1n \u0111\u01b0\u1ee3c tr\u01b0\u1edbc, khi \u0111\u1ed9ng kh\u00f4ng g\u00ec h\u01a1n k\u00edn l\u1eb7ng, khi d\u00f9ng kh\u00f4ng g\u00ec h\u01a1n b\u1ea5t ng\u1edd, khi l\u1eadp m\u01b0u kh\u00f4ng g\u00ec b\u1eb1ng \u0111\u1eebng cho ai bi\u1ebft.<\/td><td>Therefore, when there is an action, nothing is better than taking the initiative; when moving, nothing is better than silence; when employing, nothing is better than surprise; when devising a plan, nothing is better than keeping it secret.<\/td><\/tr><tr><td><strong>54.- H\u01af TH\u1ef0C :<\/strong><\/td><td><strong>54.- THE VAGUE AND THE REAL (DECEPTION):<\/strong><\/td><\/tr><tr><td>K\u1ebb th\u1eafng tr\u01b0\u1edbc th\u00ec tr\u01b0\u1edbc h\u1ebft t\u1ecf ra m\u00ecnh y\u1ebfu h\u01a1n \u0111\u1ecbch cho n\u00ean s\u0129 s\u1ed1 ch\u1ec9 b\u1eb1ng n\u1eeda m\u00e0 s\u1ee9c \u0111\u00e1nh g\u1ea5p b\u1ed9i \u0111\u1ecbch.<\/td><td>The one who wins first is the one who first shows himself to be weaker than the enemy, so the number of soldiers is only half, but the fighting strength is double the enemy&#8217;s.<\/td><\/tr><tr><td>Cho n\u00ean ch\u01b0a th\u1ea5y th\u1eafng m\u00e0 \u0111\u00e3 \u0111\u00e1nh, d\u1ea7u \u0111\u00f4ng qu\u00e2n c\u0169ng s\u1ebd th\u1ea5t b\u1ea1i. K\u1ebb \u0111\u00e1nh gi\u1ecfi \u1edf y\u00ean th\u00ec kh\u00f4ng l\u1ed9n x\u1ed9n, th\u1ea5y th\u1eafng \u0111\u01b0\u1ee3c th\u00ec d\u1ea5y binh \u0111\u00e1nh, th\u1ea5y kh\u00f4ng th\u1eafng \u0111\u01b0\u1ee3c th\u00ec d\u1eebng l\u1ea1i.<\/td><td>Therefore, if one attacks before seeing victory, even with many troops, one will fail. A good fighter remains calm without confusion. If victory is seen, raise the army and attack; if not, stop.<\/td><\/tr><tr><td>Ng\u00e0y x\u01b0a k\u1ebb gi\u1ecfi d\u00f9ng binh trong l\u00f2ng mu\u1ed1n nh\u01b0 th\u1ebf nh\u01b0ng t\u1ecf ra ngo\u00e0i r\u1eb1ng m\u00ecnh kh\u00f4ng mu\u1ed1n nh\u01b0 th\u1ebf, khi\u1ebfn cho \u0111\u1ecbch ng\u1edd r\u1eb1ng m\u00ecnh kh\u00f4ng mu\u1ed1n nh\u01b0 th\u1ebf, \u0111\u1ec3 thi h\u00e0nh \u00fd mu\u1ed1n c\u1ee7a m\u00ecnh \u0111\u00fang nh\u01b0 th\u1ebf, \u0111\u00f3 l\u00e0 ph\u00e9p vi di\u1ec7u, \u0111\u1ec3 ph\u00e1 qu\u00e2n, b\u1eaft t\u01b0\u1edbng, h\u00e0ng th\u00e0nh, ph\u1ee5c \u1ea5p.<\/td><td>In ancient times, the one skilled in warfare desired something inwardly but showed outwardly that they did not, making the enemy suspect they did not desire it, in order to execute their actual intention. This is the subtle art of destroying armies, capturing generals, subjugating cities, and conquering territories.<\/td><\/tr><tr><td>B\u00e2y gi\u1edd n\u1ebfu \u00fd mu\u1ed1n ch\u1eb3ng ph\u1ea3i th\u1ebf, th\u00ec l\u00e0m ra v\u1ebb mu\u1ed1n nh\u01b0 th\u1ebf, khi\u1ebfn cho \u0111\u1ecbch ng\u1edd r\u1eb1ng m\u00ecnh mu\u1ed1n nh\u01b0 th\u1ebf, \u0111\u1ec3 m\u00e0 thi h\u00e0nh \u00fd mu\u1ed1n ri\u00eang c\u1ee7a m\u00ecnh, \u0111\u00f3 l\u00e0 ph\u00e9p vi di\u1ec7u \u0111\u1ec3 ph\u00e1 qu\u00e2n, b\u1eaft t\u01b0\u1edbng, h\u00e0ng th\u00e0nh, ph\u1ee5c \u1ea5p.<\/td><td>Now, if the actual intention is not X, one pretends to desire X, making the enemy suspect one desires X, in order to execute one&#8217;s true intention. This is the subtle art of destroying armies, capturing generals, subjugating cities, and conquering territories.<\/td><\/tr><tr><td>Cho n\u00ean vi\u1ec7c b\u00e0y ra ngo\u00e0i l\u00e0 \u1ea3nh. Cho n\u00ean l\u00e0m ra cho ng\u01b0\u1eddi th\u1ea5y, nh\u01b0ng kh\u00f4ng c\u00f3 \u00fd \u1ea5y, th\u00ec trong \u1ea3nh l\u1ea1i c\u00f3 \u1ea3nh hi\u1ec7n ra. Hai g\u01b0\u01a1ng c\u00f9ng treo soi nhau, \u0111\u00e3 s\u00e2u k\u00edn l\u1ea1i c\u00e0ng s\u00e2u k\u00edn.<\/td><td>Thus, what is displayed outwardly is merely a shadow. Making a show for others to see, yet having no such intent, results in a shadow within the shadow. Two mirrors hung together reflecting each other: the depth becomes even more profound.<\/td><\/tr><tr><td>\u0110\u1ecbch s\u1eafp \u0111\u1eb7t m\u01b0u k\u1ebf m\u00e0 ta ph\u00e1 ho\u1ea1i \u0111\u01b0\u1ee3c, \u0111\u1ecbch toan \u0111o\u1ea1t l\u1ee3i ta m\u00e0 ta ng\u0103n ch\u1eb7n \u0111\u01b0\u1ee3c, \u1eaft l\u00e0 c\u01a1 tr\u00ed c\u1ee7a \u0111\u1ecbch ph\u1ea3i th\u1ea5t b\u1ea1i. Ch\u00fang gi\u1ea3 v\u1edd kh\u00eau ch\u1ecdc ta \u0111\u1ec3 \u0111\u00e1nh \u00fap ta, ta ph\u00e1 \u0111\u01b0\u1ee3c. Ch\u00fang gi\u1ea3 ph\u00f4 tr\u01b0\u01a1ng, ta ph\u00e1 \u0111\u01b0\u1ee3c. Ch\u00fang gi\u1ea3 \u0111\u00e1nh, ta ph\u00e1 l\u1ef1c l\u01b0\u1ee3ng c\u1ee7a ch\u00fang. Ch\u00fang d\u1eabn d\u1ee5 l\u1eeba d\u1ed1i ta, ta ph\u00e1 h\u1ecfng m\u01b0u m\u00f4 c\u1ee7a ch\u00fang. Ho\u1eb7c ta d\u00f9ng c\u00e1ch gi\u1ea3 tr\u00e1 \u0111\u1ec3 ph\u00e1 ch\u00fang, ho\u1eb7c ta d\u00f9ng c\u00e1ch t\u00edn th\u1ef1c \u0111\u1ec3 ph\u00e1 ch\u00fang.<\/td><td>If the enemy sets a plan and we can ruin it, if the enemy schemes to seize our advantage and we can block it, the enemy&#8217;s resourcefulness must fail. If they feign provocation to ambush us, we ruin it. If they feign grand display, we ruin it. If they feign an attack, we destroy their forces. If they lure and deceive us, we ruin their scheme. We may use deceit to ruin them, or we may use sincerity and truth to ruin them.<\/td><\/tr><tr><td>H\u01b0 th\u00ec kh\u00f4ng th\u1ef1c, gi\u1ea3 tr\u00e1 th\u00ec kh\u00f4ng t\u1ea1o c\u00f4ng. Th\u1ef1c th\u00ec kh\u00f4ng h\u01b0, th\u00e0nh vi\u1ec7c th\u00ec \u0111\u01b0\u1ee3c k\u1ebft qu\u1ea3. V\u1eadn h\u00e0nh \u1edf \u0111\u1ea5t kh\u00f4ng c\u00f3, lay chuy\u1ec3n \u1edf m\u1ed1i \u0111\u1ea7u \u0111\u1ee9ng y\u00ean. S\u00e2u k\u00edn t\u1ed1i t\u0103m. \u0110\u1ecbch mu\u1ed1n l\u00e0m nh\u01b0ng ch\u1eb3ng lo toan \u0111\u01b0\u1ee3c. \u0110\u1ecbch mu\u1ed1n m\u01b0u \u0111\u1ed3 nh\u01b0ng ch\u1eb3ng c\u00f3 t\u00e2m tr\u00ed \u0111\u1ec3 l\u00e0m vi\u1ec7c \u1ea5y, \u0111\u00f3 l\u00e0 s\u1ef1 th\u1ea7n di\u1ec7u c\u1ee7a c\u00e1ch bi\u1ebfn h\u00f3a h\u01b0 kh\u00f4ng v\u1eady.<\/td><td>The false is not real; deceit does not achieve merit. The real is not false; achieving a task yields results. Operating on non-existent ground, shifting the starting point while standing still. Deep and dark. The enemy desires to act but cannot plan for it. The enemy desires to scheme but lacks the mental capacity to do so. That is the divine subtlety of the void&#8217;s transformation.<\/td><\/tr><tr><td><strong>55.- X\u1eec TH\u1ebe :<\/strong><\/td><td><strong>55.- CONDUCT:<\/strong><\/td><\/tr><tr><td>B\u1ecf m\u00ecnh \u0111\u1ec3 b\u00e1o \u01a1n Ch\u00faa m\u00e0 kh\u00f4ng khi\u1ebfn \u0111\u01b0\u1ee3c s\u0129 t\u1ed1t \u0111\u1ed3ng l\u00f2ng c\u00f9ng ch\u1ebft, nh\u01b0 th\u1ebf ch\u1eb3ng ph\u1ea3i l\u00e0 t\u01b0\u1edbng gi\u1ecfi th\u00e0nh c\u00f4ng.<\/td><td>Sacrificing oneself to repay the Lord&#8217;s grace, yet failing to make the soldiers willingly die together, is not the success of a good general.<\/td><\/tr><tr><td>C\u00f9ng s\u0129 t\u1ed1t \u0103n u\u1ed1ng m\u00e0 v\u1ec1 sau qu\u00ean l\u00fac \u0111\u00f3i kh\u00e1t tr\u00ean ng\u1ef1a. C\u00f9ng s\u0129 t\u1ed1t h\u01b0\u1edfng b\u1ed5ng l\u1ed9c m\u00e0 v\u1ec1 sau qu\u00ean vi\u1ec7c x\u00f4ng pha nguy hi\u1ec3m. C\u00f9ng s\u0129 t\u1ed1t th\u1ee9c ng\u1ee7 nh\u01b0ng v\u1ec1 sau qu\u00ean vi\u1ec7c \u0111\u00e1nh d\u1eb9p gian lao. Lo \u0111i\u1ec1u lo c\u1ee7a s\u0129 t\u1ed1t, c\u00f9ng ch\u1ecbu \u0111i\u1ec1u kh\u1ed5 c\u1ee7a s\u0129 t\u1ed1t, nh\u1eefng v\u1ec1 sau qu\u00ean v\u1ebft th\u01b0\u01a1ng t\u00ean b\u1eafn.<\/td><td>Sharing meals with soldiers but later forgetting the hunger and thirst on horseback. Sharing rewards and stipends with soldiers but later forgetting the danger of rushing forward. Staying awake and sleeping with soldiers but later forgetting the hardship of suppression and fatigue. Sharing the soldiers&#8217; worries, enduring the soldiers&#8217; suffering, but later forgetting the wounds from arrows and shots.<\/td><\/tr><tr><td>Vi\u1ec7c \u0111\u00e3 xong th\u00ec t\u00ecnh ph\u1ea3i tr\u00f2n. Cho n\u00ean chi\u1ebfn \u0111\u1ea5u l\u00e0 \u0111i\u1ec1u tr\u1ecdng y\u1ebfu, ch\u1ecbu th\u01b0\u01a1ng t\u00edch ch\u1ebft ch\u00f3c l\u00e0 ph\u1eadn s\u1ef1, x\u00f4ng pha g\u01b0\u01a1m d\u00e1o, tranh \u0111i tr\u01b0\u1edbc ng\u01b0\u1eddi l\u00e0 nhi\u1ec7m v\u1ee5, nh\u01b0ng n\u1ebfu kh\u00f4ng bi\u1ebft \u0111\u01b0\u1eddng l\u1ed1i th\u00ec \u0111\u00f3 l\u00e0 vi\u1ec7c nguy hi\u1ec3m. K\u1ebb qu\u00ean m\u00ecnh \u1edf ho\u00e0n c\u1ea3nh nguy hi\u1ec3m m\u00e0 l\u1ea1i vui v\u1ebb \u0111\u01b0\u1ee3c, k\u1ebb \u1ea5y s\u1ebd \u0103n v\u1eadt \u0111\u1ed9c nh\u01b0 \u0103n k\u1eb9o.<\/td><td>Once the task is done, the bond must be complete. Combat is crucial; enduring injury and death is a duty; charging through swords and spears, competing to go first, is an obligation. But if one does not know the method, it is a dangerous act. The person who forgets themselves in a dangerous situation and remains joyful will consume poison as if it were candy.<\/td><\/tr><tr><td><strong>56.- CHI\u1ebeN L\u01af\u1ee2C :<\/strong><\/td><td><strong>56.- STRATEGY:<\/strong><\/td><\/tr><tr><td>\u0110em binh uy hi\u1ebfp ch\u1ed7 m\u00e0 thi\u00ean h\u1ea1 kh\u00f4ng bi\u1ebft, ch\u1ebf ng\u1ef1 ch\u1ed7 m\u00e0 thi\u00ean h\u1ea1 kh\u00f4ng d\u00e1m c\u1ef1a, \u0111\u00e1nh v\u00e0o ch\u1ed7 m\u00e0 thi\u00ean h\u1ea1 kh\u00f4ng th\u1ec3 gi\u1eef, tr\u1ea5n gi\u1eef ch\u1ed7 m\u00e0 thi\u00ean h\u1ea1 kh\u00f4ng d\u00e1m \u0111\u00e1nh, ch\u1ea1y v\u00e0o ch\u1ed7 m\u00e0 thi\u00ean h\u1ea1 kh\u00f4ng th\u1ec3 ch\u1ed1ng c\u1ef1, r\u1eddi b\u1ecf ch\u1ed7 m\u00e0 thi\u00ean h\u1ea1 s\u1ebd kh\u00f4ng \u0111\u1ebfn.<\/td><td>Deploy troops to threaten places the world is unaware of, control positions the world dares not stir, attack positions the world cannot defend, garrison positions the world dares not attack, retreat into places the world cannot resist, and abandon places the world will not go.<\/td><\/tr><tr><td>Ta tr\u1ea5n nhi\u1ebfp ch\u1ed7 n\u00e0o th\u00ec th\u1ecb uy \u1edf ch\u1ed7 \u1ea5y khi\u1ebfn cho \u0111\u1ecbch ch\u01b0a d\u00f9ng binh m\u00e0 \u0111\u00e3 s\u1ee3 ta. \u0110\u1ebfn khi d\u00f9ng binh m\u00e0 \u0111\u1ecbch kh\u00f4ng ch\u1ed1ng n\u1ed5i ta th\u00ec b\u1edfi ch\u00fang \u0111\u00e3 m\u1ed9t l\u1ea7n s\u1ee3 ta r\u1ed3i n\u00ean ng\u00e0n n\u0103m ch\u00fang c\u0169ng s\u1ebd s\u1ee3 t\u00e0i c\u1ee7a ta.<\/td><td>Wherever we establish control, we display our might there, causing the enemy to fear us even before deploying troops. When we deploy troops and the enemy cannot resist us, it is because they have feared our talent once, and will fear it for a thousand years.<\/td><\/tr><tr><td><strong>57.- TH\u1ebe CH\u1ee6 \u0110\u1ed8NG :<\/strong><\/td><td><strong>57.- PROACTIVE STANCE (INITIATIVE):<\/strong><\/td><\/tr><tr><td>T\u1edbi lui \u0111\u00e1nh gi\u1eef \u0111\u1ec1u do n\u01a1i ta, \u0111\u00f3 l\u00e0 c\u00f3 c\u01a1 \u0111\u00e1nh th\u1eafng. Do ta th\u00ec ta ch\u1ebf ng\u1ef1 \u0111\u01b0\u1ee3c \u0111\u1ecbch, do \u0111\u1ecbch th\u00ec b\u1ecb \u0111\u1ecbch ch\u1ebf ng\u1ef1. Ta mu\u1ed1n ch\u1ebf ng\u1ef1 \u0111\u1ecbch m\u00e0 d\u1ea7u \u0111\u1ecbch kh\u00f4ng mu\u1ed1n c\u0169ng kh\u00f4ng c\u01b0\u1ee1ng l\u1ea1i \u0111\u01b0\u1ee3c, \u0111\u00f3 l\u00e0 do ta s\u1eafp \u0111\u1eb7t khi\u1ebfn cho ph\u1ea3i \u0111\u01b0\u1ee3c nh\u01b0 th\u1ebf.<\/td><td>Advancing, retreating, attacking, and defending are all dictated by us: this is having the basis for victory. If it is dictated by us, we control the enemy; if dictated by the enemy, we are controlled by the enemy. If we wish to control the enemy, even if the enemy resists, they cannot prevail. This is because of our arrangements that force the situation to be so.<\/td><\/tr><tr><td><strong>58.- T\u00c1NH T\u1ef0 NHI\u00caN :<\/strong><\/td><td><strong>58.- NATURAL ESSENCE:<\/strong><\/td><\/tr><tr><td>T\u1ef1 t\u00e1nh th\u00ec ch\u1eb3ng c\u00f3 g\u00ec m\u00e0 ch\u1eb3ng ch\u1ee9a \u0111\u1ef1ng. Quen l\u00e0m m\u1ed9t vi\u1ec7c l\u00e2u ng\u00e0y \u1eaft l\u00e0 \u0111em d\u00f9ng \u0111\u01b0\u1ee3c t\u1ef1 nhi\u00ean. Cho n\u00ean k\u1ebb gi\u1ecfi d\u00f9ng binh th\u00ec ch\u1eb3ng th\u1ea5y g\u00ec ngo\u00e0i vi\u1ec7c binh, ch\u1eb3ng lu\u1eadn \u0111\u00e0m g\u00ec ngo\u00e0i m\u01b0u l\u01b0\u1ee3c, ch\u1eb3ng tr\u1ecb ch\u1ed7 n\u00e0o m\u00e0 kh\u00f4ng bi\u1ebfn h\u00f3a xen tr\u1ed9n.<\/td><td>The true nature contains everything. Habitual practice of a task for a long time leads to its natural application. Thus, the one skilled in warfare sees nothing outside of military matters, discusses nothing outside of strategy, and governs no place without blending and transforming.<\/td><\/tr><tr><td>\u0110\u00f3 l\u00e0 khi th\u1ea5y vi\u1ec7c bi\u1ebfn x\u1ea9y t\u1edbi th\u00ec ch\u1eb3ng c\u1ea7n ch\u1edd an b\u00e0i b\u00e8n t\u00ednh to\u00e1n so \u0111o \u0111\u1ec3 trong m\u1ecdi vi\u1ec7c kinh dinh ch\u1eb3ng c\u00f3 \u0111i\u1ec1u g\u00ec m\u00e0 kh\u00f4ng ho\u00e0 h\u1ee3p, \u1ed5n th\u1ecfa. Tr\u1eddi t\u1ef1 nhi\u00ean m\u00e0 v\u1eadn h\u00e0nh, \u0111\u1ea5t t\u1ef1 nhi\u00ean m\u00e0 ng\u01b0ng t\u1ee5. Vi\u1ec7c binh thi h\u00e0nh t\u1ef1 nhi\u00ean cho n\u00ean ch\u1eb3ng bao gi\u1edd m\u00e0 kh\u00f4ng th\u1eafng.<\/td><td>Therefore, upon seeing a change occur, they do not wait for arrangement but immediately calculate and weigh, so that in all affairs managed, there is nothing that is not harmonious and stable. Heaven operates naturally, and Earth condenses naturally. Military action is carried out naturally, thus it never fails to achieve victory.<\/td><\/tr><tr><td><strong>59.- TH\u00c1NH \u0110\u1ea0O :<\/strong><\/td><td><strong>59.- THE WAY OF THE SAGE:<\/strong><\/td><\/tr><tr><td>D\u00f9ng m\u01b0u tr\u00ed \u0111\u1ec3 h\u00e0ng ph\u1ee5c thi\u00ean h\u1ea1 m\u00e0 thi\u00ean h\u1ea1 ch\u1ecbu khu\u1ea5t ph\u1ee5c m\u01b0u tr\u00ed c\u1ee7a m\u00ecnh th\u00ec m\u01b0u tr\u00ed \u1ea5y c\u0169ng ch\u01b0a ph\u1ea3i l\u00e0 t\u1ed1i th\u1eafng. D\u00e1ng h\u00ecnh ph\u00e1p \u0111\u1ec3 ch\u1ebf ng\u1ef1 thi\u00ean h\u1ea1, m\u00e0 thi\u00ean-h\u1ea1 ch\u1ecbu theo h\u00ecnh ph\u00e1p th\u00ec h\u00ecnh ph\u00e1p \u1ea5y c\u00f9ng ch\u1eb3ng c\u00f3 g\u00ec hay. D\u01b0\u1edbi m\u01b0u tr\u00ed hay h\u00ecnh ph\u00e1p \u0111\u1ec1u ch\u1eb3ng ph\u1ea3i l\u00e0 \u0111i\u1ec1u hay nh\u1ee9t trong nh\u1eefng \u0111i\u1ec1u hay. Ng\u00e0y x\u01b0a Th\u00e1nh V\u00f5 gi\u1eef th\u1ebf m\u00e0 ch\u1eb3ng v\u00e2y th\u00e0nh, ch\u1eb3ng \u0111\u00e1nh l\u0169y ch\u1eb3ng b\u00e0y tr\u1eadn, \u0111\u00f3 l\u00e0 nh\u1edd n\u01b0\u01a1ng n\u00e1u \u1edf ch\u1ed7 h\u01b0 kh\u00f4ng v\u00e0 d\u1ef1a v\u00e0o ch\u1ed7 \u00edt oi.<\/td><td>Using strategy to subjugate the world, yet the world yields to that strategy, means the strategy is not yet supreme. Applying criminal law to control the world, yet the world complies with that law, means the law is not necessarily excellent. Below strategy and criminal law, neither is the best of the good things. In ancient times, the Sagely and Martial maintained order without besieging cities, attacking ramparts, or arranging formations; this was by relying on the void and drawing strength from the sparse.<\/td><\/tr><tr><td>Un \u0111\u00fac trong th\u1ebf kh\u00f4ng tranh m\u00e0 \u0111\u01b0\u1ee3c v\u1eady. S\u00e2u xa trong s\u1ea1ch, tang t\u00ecnh tang&#8230; (1)<\/td><td>Forged in the stance of non-contention, yet achieving success. Deep and pure,&nbsp;<em>tang tinh tang&#8230; (1)<\/em><\/td><\/tr><tr><td><strong>60.- TI\u1ebeT CH\u1ebe :<\/strong><\/td><td><strong>60.- MODERATION \/ RESTRAINT (TI\u1ebeT CH\u1ebe):<\/strong><\/td><\/tr><tr><td>Ng\u00e0y x\u01b0a, Vua \u0110\u01b0\u1eddng Th\u00e1i T\u00f4n h\u1ecfi L\u00fd T\u1ecbnh r\u1eb1ng: &#8211; Hi\u1ec7n nay, v\u1ec1 t\u01b0\u1edbng s\u00fay chi c\u00f3 L\u00fd T\u00edch, \u0110\u1ea1o T\u00f4ng v\u00e0 Ti\u1ebft V\u1ea1n Tri\u1ec7t. Nh\u01b0ng tr\u1eeb \u0110\u1ea1o T\u00f4ng l\u00e0 ch\u1ed7 th\u00e2n thu\u1ed9c \u0111\u1ec3 ri\u00eang ra ngo\u00e0i, th\u00ec ai c\u00f3 th\u1ec3 kham \u0111\u01b0\u1ee3c vi\u1ec7c l\u1edbn?<\/td><td>In ancient times, Emperor Taizong of Tang asked Li Jing: &#8220;Currently, among the commanders, there are Li Ji, Dao Zong, and Xue Wan Chuo. But setting Dao Zong aside as he is a relative, who is capable of handling great affairs?&#8221;<\/td><\/tr><tr><td>L\u00fd T\u1ecbnh \u0111\u00e1p: &#8211; B\u1ec7 h\u1ea1 th\u01b0\u1eddng n\u00f3i L\u00fd T\u00edch v\u00e0 \u0110\u1ea1o T\u00f4ng d\u00f9ng binh kh\u00f4ng th\u1eafng l\u1edbn m\u00e0 c\u0169ng kh\u00f4ng thua to. C\u00f2n V\u1ea1n Tri\u1ec7t n\u1ebfu kh\u00f4ng th\u1eafng l\u1edbn th\u00ec ph\u1ea3i thua to. Nh\u00e2n nghe th\u00e1nh ng\u00f4n c\u1ee7a B\u1ec7 H\u1ea1, th\u1ea7n c\u1ea1n ngh\u0129 r\u1eb1ng: Kh\u00f4ng c\u1ea7n th\u1eafng l\u1edbn m\u00e0 c\u0169ng kh\u00f4ng thua to \u0111\u00f3 l\u00e0 binh c\u00f3 ti\u1ebft ch\u1ebf. N\u1ebfu ch\u1ec9 m\u1ed9t l\u00e0 th\u1eafng l\u1edbn, ho\u1eb7c m\u1ed9t l\u00e0 thua l\u1edbn, th\u00ec \u0111\u00f3 ch\u1ec9 l\u00e0 may m\u1eafn m\u00e0 \u0111\u01b0\u1ee3c th\u00e0nh c\u00f4ng. Cho n\u00ean T\u00f4n V\u00f5 n\u00f3i r\u1eb1ng: T\u01b0\u1edbng \u0111\u00e1nh gi\u1ecfi lu\u00f4n lu\u00f4n \u0111\u1ee9ng v\u00e0o th\u1ebf kh\u00f4ng thua nh\u01b0ng kh\u00f4ng b\u1ecf l\u1ee1 c\u01a1 h\u1ed9i \u0111\u00e1nh b\u1ea1i qu\u00e2n \u0111\u1ecbch. \u0110\u00f3 l\u00e0 nh\u1edd s\u1ef1 ti\u1ebft ch\u1ebf \u1edf n\u01a1i ta v\u1eady.<\/td><td>Li Jing replied: &#8220;Your Majesty often says that Li Ji and Dao Zong command armies without great victories and without great defeats. As for Wan Chuo, if he doesn&#8217;t achieve great victory, he will suffer a great defeat. Having heard Your Majesty&#8217;s wise words, your servant humbly believes: Not needing a great victory and also not suffering a great defeat is the mark of an army with&nbsp;<em>restraint<\/em>. If it&#8217;s either a great victory or a great defeat, success is merely due to luck. Therefore, Sun Wu said: A good general always maintains a position of not losing, but does not miss the opportunity to defeat the enemy. This is thanks to&nbsp;<em>restraint<\/em>&nbsp;on our part.&#8221;<\/td><\/tr><tr><td><strong>61.- C\u00c1C \u0110I\u1ec0U CH\u1ee6 Y\u1ebeU TRONG BINH PH\u00c1P:<\/strong><\/td><td><strong>61.- KEY ELEMENTS OF MILITARY STRATEGY:<\/strong><\/td><\/tr><tr><td>Vua \u0110\u01b0\u1eddng Th\u00e1i T\u00f4n h\u1ecfi L\u00fd T\u1ecbnh r\u1eb1ng: &#8211; Trong binh ph\u00e1p, nh\u1eefng \u0111i\u1ec1u th\u00e2m y\u1ebfu nh\u1ea5t l\u00e0 g\u00ec?<\/td><td>Emperor Taizong of Tang asked Li Jing: &#8220;In military strategy, what are the most profound and essential elements?&#8221;<\/td><\/tr><tr><td>L\u00fd T\u1ecbnh \u0111\u00e1p: &#8211; Th\u1ea7n th\u01b0\u1eddng chia ra ba b\u1eadc \u0111\u1ec3 cho h\u1ecdc gi\u1ea3 nghi\u00ean c\u1ee9u d\u1ea7n d\u1ea7n.<\/td><td>Li Jing replied: &#8220;Your servant often divides it into three levels for scholars to study gradually.&#8221;<\/td><\/tr><tr><td>Th\u1ee9 nh\u1ea5t l\u00e0 \u0111\u1ea1o<\/td><td>The first is the Way (<em>\u0110\u1ea1o<\/em>)<\/td><\/tr><tr><td>Th\u1ee9 hai l\u00e0 tr\u1eddi \u0111\u1ea5t<\/td><td>The second is Heaven and Earth<\/td><\/tr><tr><td>Th\u1ee9 ba l\u00e0 t\u01b0\u1edbng ph\u00e1p<\/td><td>The third is the General&#8217;s Method (<em>T\u01b0\u1edbng Ph\u00e1p<\/em>)<\/td><\/tr><tr><td>L\u00fd thuy\u1ebft v\u1ec1 \u0111\u1ea1o r\u1ea5t l\u00e0 tinh vi. \u0110i\u1ec1u m\u00e0 d\u1ecbch h\u1ecdc g\u1ecdi l\u00e0 th\u00f4ng minh, du\u1ec7 tr\u00ed, th\u1ea7n v\u00f5 nh\u01b0ng kh\u00f4ng c\u1ea7n ph\u1ea3i gi\u1ebft ng\u01b0\u1eddi, ch\u00ednh l\u00e0 c\u00e1i \u1ea5y.<\/td><td>The theory of the Way is extremely subtle. What the I Ching calls brilliant intelligence, keen wisdom, and divine martiality, yet without needing to kill, that is it.<\/td><\/tr><tr><td>L\u00fd thuy\u1ebft c\u1ee7a tr\u1eddi l\u00e0 \u00e2m d\u01b0\u01a1ng, l\u00fd thuy\u1ebft c\u1ee7a \u0111\u1ea5t l\u00e0 kh\u00f3 d\u1ec5. K\u1ebb d\u00f9ng binh c\u00f3 th\u1ec3 l\u1ea5y \u00e2m, \u0111o\u1ea1t d\u01b0\u01a1ng, l\u1ea5y kh\u00f3 \u0111\u00e1nh d\u1ec5. M\u1ea1nh T\u1eed g\u1ecdi thi\u00ean th\u1eddi, \u0111\u1ecba l\u1ee3i, ch\u00ednh l\u00e0 c\u00e1i \u1ea5y.<\/td><td>The theory of Heaven is yin and yang; the theory of Earth is difficulty and ease. The one who commands troops can seize yin, conquer yang, and use difficulty to strike ease. What Mencius called the timing of Heaven and the advantage of Earth, that is it.<\/td><\/tr><tr><td>L\u00fd thuy\u1ebft c\u1ee7a t\u01b0\u1edbng ph\u00e1p l\u00e0 d\u00f9ng ng\u01b0\u1eddi, d\u00f9ng v\u1eadt cho c\u00f3 hi\u1ec7u qu\u1ea3. S\u00e1ch Tam L\u01b0\u1ecdc n\u00f3i \u0111\u01b0\u1ee3c k\u1ebb s\u0129 l\u00e0 t\u1ed1t, Qu\u1ea3n Tr\u1ecdng n\u00f3i \u0111\u1ed3 s\u1eafc b\u00e9n, b\u1ec1n b\u1ec9, ch\u00ednh l\u00e0 c\u00e1i \u1ea5y.<\/td><td>The theory of the General&#8217;s Method is the effective use of people and resources. What the&nbsp;<em>San Lue<\/em>&nbsp;(Three Strategies) calls gaining the service of scholars is good, and what Guan Zhong called sharp and durable tools, that is it.<\/td><\/tr><tr><td><strong>62.- S\u00c1CH L\u01af\u1ee2C:<\/strong><\/td><td><strong>62.- POLICY\/TACTICS:<\/strong><\/td><\/tr><tr><td>Vua \u0110\u01b0\u1eddng Th\u00e1i T\u00f4n n\u00f3i: Tuy nhi\u00ean, ta cho r\u1eb1ng kh\u00f4ng \u0111\u00e1nh m\u00e0 khu\u1ea5t ph\u1ee5c \u0111\u01b0\u1ee3c binh c\u1ee7a ng\u01b0\u1eddi, \u0111\u00f3 l\u00e0 th\u01b0\u1ee3ng s\u00e1ch. Tr\u0103m \u0111\u00e1nh tr\u0103m th\u1eafng l\u00e0 trung s\u00e1ch. \u0110\u00e0o h\u00e0o s\u00e2u, \u0111\u1eafp l\u0169y cao \u0111\u1ec3 t\u1ef1 ph\u00f2ng th\u1ee7 l\u00e0 l\u00e0 h\u1ea1 s\u00e1ch. L\u1ea5y ba b\u1eadc \u1ea5y c\u0169ng c\u00f3 th\u1ec3 so s\u00e1nh v\u1edbi ba b\u1eadc trong s\u00e1ch c\u1ee7a T\u00f4n V\u00f5.<\/td><td>Emperor Taizong of Tang said: &#8220;However, I believe that subduing the enemy army without fighting is the highest policy (<em>Th\u01b0\u1ee3ng S\u00e1ch<\/em>). Winning a hundred out of a hundred battles is the middle policy (<em>Trung S\u00e1ch<\/em>). Digging deep trenches and building high ramparts for self-defense is the lowest policy (<em>H\u1ea1 S\u00e1ch<\/em>). These three levels can also be compared with the three levels in Sun Wu&#8217;s book.&#8221;<\/td><\/tr><tr><td>L\u00fd T\u1ecbnh \u0111\u00e1p: Xem v\u0103n v\u00e0 x\u00e9t vi\u1ec7c c\u0169ng th\u1ea5y c\u00f3 ch\u1ed7 sai bi\u1ec7t. Tr\u01b0\u01a1ng L\u01b0\u01a1ng, Ph\u1ea1m L\u00e3i, T\u00f4n V\u00f5 b\u1ed7ng nhi\u00ean \u0111i bi\u1ec7t t\u00edch, kh\u00f4ng bi\u1ebft l\u00e0 \u0111i \u0111\u00e2u, n\u1ebfu kh\u00f4ng ph\u1ea3i l\u00e0 h\u1ea1ng ng\u01b0\u1eddi bi\u1ebft \u0111\u1ea1o, th\u00ec sao c\u00f3 th\u1ec3 l\u00e0m \u0111\u01b0\u1ee3c nh\u01b0 th\u1ebf? Nh\u01b0 Nh\u1ea1c Ngh\u1ecb, Qu\u1ea3n Tr\u1ecdng, Gia C\u00e1t L\u01b0\u1ee3ng \u0111\u00e1nh th\u00ec th\u1eafng, gi\u1eef th\u00ec v\u1eefng, n\u1ebfu kh\u00f4ng bi\u1ebft x\u00e9t thi\u00ean th\u1eddi, \u0111\u1ecba l\u1ee3i th\u00ec sao c\u00f3 th\u1ec3 l\u00e0m \u0111\u01b0\u1ee3c nh\u01b0 th\u1ebf? Sau n\u1eefa V\u01b0\u01a1ng M\u00e3nh gi\u1eef nh\u00e0 T\u1ea7n, T\u1ea1 An gi\u1eef nh\u00e0 T\u1ea7n, n\u1ebfu kh\u00f4ng bi\u1ebft d\u00f9ng t\u01b0\u1edbng s\u00fay, ch\u1ecdn nh\u00e2n t\u00e0i \u0111\u1ec1 gi\u1eef g\u00ecn ho\u00e0n b\u1ecb, sao c\u00f3 th\u1ebf l\u00e0m \u0111\u01b0\u1ee3c nh\u01b0 th\u1ebf? Cho n\u00ean ng\u01b0\u1eddi h\u1ecdc t\u1eadp v\u1ec1 binh ph\u00e1p, tr\u01b0\u1edbc h\u1ebft \u0111i t\u1eeb b\u1eadc d\u01b0\u1edbi, \u0111\u1ec3 ti\u1ebfn l\u00ean b\u1eadc gi\u1eefa, r\u1ed3i t\u1eeb b\u1eadc gi\u1eefa ti\u1ebfn l\u00ean b\u1eadc tr\u00ean, \u1eaft l\u00e0 d\u1ea7n d\u1ea7n c\u00f3 th\u1ec3 \u0111i t\u1edbi ch\u1ed7 s\u00e2u xa. N\u1ebfu kh\u00f4ng l\u00e0m nh\u01b0 th\u1ebf th\u00ec ch\u1ec9 l\u00e0 n\u00f3i su\u00f4ng, d\u1ea7u c\u00f3 ch\u00e9p v\u00e0 \u0111\u1ecdc t\u1ee5ng c\u0169ng v\u00f4 \u00edch, kh\u00f4ng th\u1ec3 d\u00f9ng \u0111\u01b0\u1ee3c v\u1eady.<\/td><td>Li Jing replied: &#8220;Examining the texts and judging the deeds reveals some differences. Zhang Liang, Fan Li, and Sun Wu suddenly vanished without a trace; if they were not people who knew the Way, how could they have done so? As for Yue Yi, Guan Zhong, and Zhuge Liang, they won when they attacked and were steadfast when they defended; if they did not know how to assess the timing of Heaven and the advantage of Earth, how could they have done so? Furthermore, Wang Meng defending the State of Qin, and Xie An defending the State of Qin; if they did not know how to utilize commanders and select talents for complete protection, how could they have done so? Therefore, one who studies military strategy must start from the lowest level, proceed to the middle level, and then from the middle level advance to the highest level, and will gradually be able to reach profound depths. If one does not do this, it is mere empty talk; even if one copies and recites, it is useless and cannot be employed.&#8221;<\/td><\/tr><tr><td>Vua Th\u00e1i T\u00f4n n\u00f3i: C\u00e1c \u0111\u1ea1o gia r\u1ea5t k\u1ef5 vi\u1ec7c ba \u0111\u1eddi l\u00e0m t\u01b0\u1edbng, n\u00ean kh\u00f4ng d\u00e1m truy\u1ec1n b\u1eeba b\u00e3i m\u00e0 c\u0169ng kh\u00f4ng d\u00e1m truy\u1ec1n, khanh n\u00ean c\u1ea9n th\u1eadn v\u1ec1 ch\u1ed7 \u1ea5y. L\u00fd T\u1ecbnh l\u1ea1y t\u1ea1 m\u00e0 lui v\u1ec1, truy\u1ec1n h\u1ebft s\u00e1ch binh ph\u00e1p cho L\u00fd T\u00edch.<\/td><td>Emperor Taizong said: &#8220;Daoists are very wary of three generations serving as generals, thus they dare not pass down their knowledge carelessly. You should be cautious about this.&#8221; Li Jing bowed and withdrew, passing on all his military strategy books to Li Ji.<\/td><\/tr><tr><td><strong>63.- \u0110\u1ee8C T\u00cdNH:<\/strong><\/td><td><strong>63.- VIRTUES (OF THE COMMANDER):<\/strong><\/td><\/tr><tr><td>Binh \u1edf ch\u1ed1n chi\u1ebfn tr\u01b0\u1eddng, \u0111\u1ee9ng v\u00e0o n\u01a1i ch\u1ebft ch\u00f3c, quy\u1ebft ch\u1ebft th\u00ec \u0111\u01b0\u1ee3c s\u1ed1ng, c\u1ea7u s\u1ed1ng th\u00ec ph\u1ea3i ch\u1ebft. Ng\u01b0\u1eddi t\u01b0\u1edbng gi\u1ecfi gi\u1ed1ng nh\u01b0 \u0111\u1ee9ng tr\u00ean thuy\u1ec1n th\u1ee7ng \u0111\u00e1y, n\u1eb1m d\u01b0\u1edbi nh\u00e0 \u0111ang ch\u00e1y, ho\u00e0n c\u1ea3nh \u1ea5y khi\u1ebfn cho k\u1ebb c\u00f3 c\u01a1 tr\u00ed c\u0169ng kh\u00f4ng k\u1ecbp m\u01b0u t\u00ednh \u0111\u01b0\u1ee3c g\u00ec, k\u1ebb d\u00f5ng c\u1ea3m c\u0169ng kh\u00f4ng k\u1ecbp n\u1ed5i gi\u1eadn, nh\u01b0 th\u1ebf m\u1edbi c\u00f3 th\u1ec3 ch\u1ed1ng c\u1ef1 v\u1edbi qu\u00e2n \u0111\u1ecbch. Cho n\u00ean trong c\u00e1c \u0111i\u1ec1u h\u1ea1i c\u1ee7a s\u1ef1 d\u1ee5ng binh, s\u1ef1 do d\u1ef1 l\u00e0 l\u1edbn nh\u1ea5t, tai n\u1ea1n c\u1ee7a ba qua sinh ra do s\u1ef1 h\u1ed3 nghi.<\/td><td>The army is on the battlefield, standing in the place of death. Determined to die, one lives; seeking life, one dies. A good general is like standing on a leaky boat or lying under a burning house. Such circumstances leave the resourceful no time to scheme, and the brave no time to get angry. Only in this way can one resist the enemy. Therefore, among the harms of military deployment, hesitation is the greatest; the disaster of the three halberds arises from suspicion.<\/td><\/tr><tr><td>Cho n\u00ean n\u0103m \u0111i\u1ec1u hay gi\u1ecfi c\u1ee7a t\u01b0\u1edbng s\u00fay l\u00e0:<\/td><td>Therefore, the five excellent qualities of a commander are:<\/td><\/tr><tr><td>Th\u1ee9 nh\u1ea5t: s\u1eeda tr\u1ecb<\/td><td>First: Rectification\/Discipline (<em>s\u1eeda tr\u1ecb<\/em>)<\/td><\/tr><tr><td>Th\u1ee9 hai: ph\u00f2ng b\u1ecb<\/td><td>Second: Preparedness (<em>ph\u00f2ng b\u1ecb<\/em>)<\/td><\/tr><tr><td>Th\u1ee9 ba: qu\u1ea3 c\u1ea3m<\/td><td>Third: Courage (<em>qu\u1ea3 c\u1ea3m<\/em>)<\/td><\/tr><tr><td>Th\u1ee9 t\u01b0: k\u1ef7 lu\u1eadt (gi\u1edbi c\u1ea5m)<\/td><td>Fourth: Discipline (Prohibitions) (<em>k\u1ef7 lu\u1eadt<\/em>)<\/td><\/tr><tr><td>Th\u1ee9 n\u0103m: gi\u1ea3n \u01b0\u1edbc.<\/td><td>Fifth: Simplicity\/Frugality (<em>gi\u1ea3n \u01b0\u1edbc<\/em>)<\/td><\/tr><tr><td>Bi\u1ebft tr\u1ecb y\u00ean th\u00ec c\u00f3 th\u1ec3 tr\u1ecb nhi\u1ec1u ng\u01b0\u1eddi gi\u1ed1ng nh\u01b0 tr\u1ecb \u00edt ng\u01b0\u1eddi.<\/td><td>Knowing how to govern peacefully allows one to govern many as if governing few.<\/td><\/tr><tr><td>Bi\u1ebft ph\u00f2ng b\u1ecb th\u00ec \u0111i ra c\u1eeda gi\u1ed1ng nh\u01b0 \u0111i g\u1eb7p \u0111\u1ecbch.<\/td><td>Knowing preparedness means stepping out the door is like meeting the enemy.<\/td><\/tr><tr><td>C\u00f3 t\u00ednh qu\u1ea3 c\u1ea3m th\u00ec khi g\u1eb7p \u0111\u1ecbch, ch\u1eb3ng c\u00f2n c\u1ea7u s\u1ed1ng.<\/td><td>Having courage means when facing the enemy, one no longer seeks life.<\/td><\/tr><tr><td>Bi\u1ebft kh\u00e9p v\u00e0o k\u1ef7 lu\u1eadt th\u00ec khi g\u1eb7p nguy nan, c\u0169ng gi\u1ed1ng nh\u01b0 l\u00fac b\u1eaft \u0111\u1ea7u \u0111\u00e1nh.<\/td><td>Knowing how to follow discipline means when encountering danger, it is as if the battle is just beginning.<\/td><\/tr><tr><td>C\u00f3 t\u00ednh gi\u1ea3n \u01b0\u1edbc th\u00ec ban ph\u00e1p l\u1ec7nh r\u00f5 r\u00e0ng m\u00e0 kh\u00f4ng phi\u1ec1n ph\u1ee9c.<\/td><td>Having simplicity means issuing clear and uncomplicated commands.<\/td><\/tr><tr><td>Khi ch\u1ecbu m\u1ec7nh r\u1ed3i, ngu\u1eddi t\u01b0\u1edbng kh\u00f4ng k\u1ecbp t\u1eeb gi\u00e3 gia \u0111\u00ecnh, ph\u00e1 \u0111\u1ecbch xong r\u1ed3i m\u1edbi n\u00f3i chuy\u1ec7n tr\u1edf v\u1ec1, \u0111\u00f3 l\u00e0 l\u1ec5 nghi c\u1ee7a t\u01b0\u1edbng s\u00fay.<\/td><td>Once the mandate is received, the general does not have time to say goodbye to family; only after defeating the enemy does he speak of returning. That is the ritual of a commander.<\/td><\/tr><tr><td>Cho n\u00ean ng\u00e0y ra binh, ch\u1ec9 mong ch\u1ebft vinh m\u00e0 kh\u00f4ng c\u1ea7u s\u1ed1ng nh\u1ee5c.<\/td><td>Therefore, on the day the army marches out, one only hopes for an honorable death and does not seek a shameful life.<\/td><\/tr><tr><td><strong>64.- THAM M\u01afU:<\/strong><\/td><td><strong>64.- STRATEGIC COUNSEL:<\/strong><\/td><\/tr><tr><td>Vi\u1ec7c binh c\u00f3 b\u1ed1n qu\u00e2n c\u01a1:<\/td><td>Military affairs have four strategic foundations (<em>qu\u00e2n c\u01a1<\/em>):<\/td><\/tr><tr><td>Th\u1ee9 nh\u1ee9t: kh\u00ed c\u01a1<\/td><td>First: The Qi (Spirit\/Morale) Foundation (<em>kh\u00ed c\u01a1<\/em>)<\/td><\/tr><tr><td>Th\u1ee9 nh\u00ec: \u0111ia c\u01a1<\/td><td>Second: The Earth (Terrain) Foundation (<em>\u0111ia c\u01a1<\/em>)<\/td><\/tr><tr><td>Th\u1ee9 ba: s\u1ef1 c\u01a1<\/td><td>Third: The Event (Situational) Foundation (<em>s\u1ef1 c\u01a1<\/em>)<\/td><\/tr><tr><td>Th\u1ee9 t\u01b0: l\u1ef1c c\u01a1<\/td><td>Fourth: The Strength (Force) Foundation (<em>l\u1ef1c c\u01a1<\/em>)<\/td><\/tr><tr><td>Qu\u00e2n d\u1ea7u c\u00f3 ba c\u00e1nh, \u0111\u00f4ng t\u1edbi tr\u0103m v\u1ea1n, m\u1ecdi vi\u1ec7c s\u1eafp b\u00e0y to hay nh\u1ecf \u0111\u1ec1u do \u1edf m\u1ed9t ng\u01b0\u1eddi: \u0111\u00f3 l\u00e0 kh\u00ed c\u01a1.<\/td><td>Although the army has three wings and is as numerous as a million, all major or minor arrangements are up to one person: that is the Qi Foundation.<\/td><\/tr><tr><td>\u0110\u01b0\u1eddng s\u00e1 ch\u1eadt h\u1eb9p, hi\u1ec3m tr\u1edf, n\u00fai cao b\u00edt ngh\u1ebdn, m\u1ed9t ng\u01b0\u1eddi tr\u1ea5n gi\u1eef c\u00f3 th\u1ec3 ng\u0103n ch\u1eadn m\u1ed9t ng\u00e0n ng\u01b0\u1eddi kh\u00f4ng qua \u0111\u01b0\u1ee3c, \u0111\u00f3 l\u00e0 \u0111\u1ecba c\u01a1.<\/td><td>Narrow and dangerous roads, high mountains blocking the way\u2014one person guarding it can prevent a thousand from passing: that is the Earth Foundation.<\/td><\/tr><tr><td>Kh\u00e9o s\u1eafp \u0111\u1eb7t vi\u1ec7c gi\u00e1n \u0111i\u1ec7p khi\u1ebfn khinh binh lui t\u1edbi ph\u00e2n t\u00e1n k\u1eafp n\u01a1i, khi\u1ebfn cho vua t\u00f4i o\u00e1n nhau, tr\u00ean d\u01b0\u1edbi \u0111\u1ed5 l\u1ed7i cho nhau, \u0111\u00f3 g\u1ecdi l\u00e0 s\u1ef1 c\u01a1.<\/td><td>Skillfully arranging espionage to cause light troops to retreat and scatter everywhere, causing the ruler and officials to resent each other, and superiors and subordinates to blame each other: that is called the Event Foundation.<\/td><\/tr><tr><td>Bi\u1ebft r\u00f5 b\u1ed1n \u0111i\u1ec1u \u1ea5y, c\u00f3 th\u1ec3 l\u00e0m t\u01b0\u1edbng s\u00fay \u0111\u01b0\u1ee3c.<\/td><td>Knowing these four things clearly, one can become a commander.<\/td><\/tr><tr><td>(*)<\/td><td>(*)<\/td><\/tr><tr><td>Ghi ch\u00fa c\u1ee7a Natphung: * Kh\u00f4ng th\u1ea5y n\u00f3i \u0111\u1ebfn ph\u1ea7n l\u1ef1c c\u01a1.<\/td><td>Natphung&#8217;s Note: The Strength Foundation (<em>l\u1ef1c c\u01a1<\/em>) is not mentioned.<\/td><\/tr><tr><td><strong>65.- NGHI\u00caM CH\u1ec8NH:<\/strong><\/td><td><strong>65.- SOLEMNITY\/STRICTNESS:<\/strong><\/td><\/tr><tr><td>Chi\u00eang tr\u1ed1ng ph\u1ea3i l\u00e0m cho tai khi\u1ebfp uy<\/td><td>Gongs and drums must strike fear in the ear.<\/td><\/tr><tr><td>C\u1edd x\u00ed ph\u1ea3i l\u00e0m cho m\u1eaft khi\u1ebfp uy<\/td><td>Flags and banners must strike fear in the eye.<\/td><\/tr><tr><td>C\u1ea5m l\u1ec7nh, h\u00ecnh ph\u1ea1t ph\u1ea3i l\u00e0m cho t\u00e2m khi\u1ebfp uy<\/td><td>Prohibitions and punishments must strike fear in the heart.<\/td><\/tr><tr><td>\u00c2m thanh l\u00e0m cho tai khi\u1ebfp uy th\u00ec kh\u00f4ng th\u1ec3 kh\u00f4ng trong tr\u1ebbo.<\/td><td>Sound that strikes fear in the ear must be clear.<\/td><\/tr><tr><td>M\u00e0u s\u1eafc l\u00e0m cho m\u1eaft khi\u1ebfp uy th\u00ec kh\u00f4ng th\u1ec3 kh\u00f4ng s\u00e1ng.<\/td><td>Color that strikes fear in the eye must be bright.<\/td><\/tr><tr><td>H\u00ecnh ph\u00e1p l\u00e0m cho l\u00f2ng khi\u1ebfp uy th\u00ec kh\u00f4ng th\u1ec3 kh\u00f4ng nghi\u00eam.<\/td><td>Law and punishment that strikes fear in the heart must be strict.<\/td><\/tr><tr><td>Ba \u0111i\u1ec1u \u1ea5y m\u00e0 kh\u00f4ng h\u1eb3n hoi \u0111\u00fang \u0111\u1eafn th\u00ec d\u1ea7u \u0111\u01b0\u1ee3c n\u01b0\u1edbc c\u0169ng s\u1ebd b\u1ecb \u0111\u1ecbch \u0111\u00e1nh b\u1ea1i.<\/td><td>If these three things are not entirely correct, even if one gains the nation, one will be defeated by the enemy.<\/td><\/tr><tr><td>Cho n\u00ean m\u1edbi n\u00f3i r\u1eb1ng: T\u01b0\u1edbng v\u1eaby tay v\u1ec1 ph\u00eda n\u00e0o, th\u00ec kh\u00f4ng th\u1ec3 kh\u00f4ng \u0111i theo ph\u00eda \u1ea5y, t\u01b0\u1edbng ch\u1ec9 tay v\u00e0o n\u01a1i n\u00e0o th\u00ec kh\u00f4ng th\u1ec3 kh\u00f4ng t\u1edbi n\u01a1i \u1ea5y m\u00e0 ch\u1ebft.<\/td><td>Therefore, it is said: Whichever direction the general waves their hand, one cannot help but follow that direction; wherever the general points their finger, one cannot help but go there to die.<\/td><\/tr><tr><td><strong>66.- UY QUY\u1ec0N V\u00c0 T\u00c0I \u0110\u1ee8C:<\/strong><\/td><td><strong>66.- AUTHORITY AND TALENT\/VIRTUE:<\/strong><\/td><\/tr><tr><td>K\u1ebb l\u00e0m t\u01b0\u1edbng, tr\u1eddi kh\u00f4ng ch\u1ebf ng\u1ef1 \u0111\u01b0\u1ee3c, \u0111\u1ea5t kh\u00f4ng ch\u1ebf ng\u1ef1 \u0111\u01b0\u1ee3c, ng\u01b0\u1eddi kh\u00f4ng ch\u1ebf ng\u1ef1 \u0111\u01b0\u1ee3c, kh\u00f4ng th\u1ec3 ch\u1ecdc gi\u1eadn, kh\u00f4ng th\u1ec3 d\u00f9ng c\u1ee7a c\u1ea3i mua chu\u1ed9c. L\u00f2ng n\u00f3ng gi\u1eadn, tai \u0111i\u1ebfc m\u1eaft m\u00f9, l\u1ea5y ba c\u00e1i \u1ea5y \u0111\u1ec3 d\u1eabn d\u1eaft ng\u01b0\u1eddi, \u0111i\u1ec1u \u1ea5y th\u1ef1c l\u00e0 kh\u00f3.<\/td><td>A general cannot be controlled by heaven, cannot be controlled by earth, cannot be controlled by man, cannot be provoked, and cannot be bought with wealth. [Taking] a heart full of anger, deaf ears, and blind eyes\u2014to use these three things to lead people is truly difficult.<\/td><\/tr><tr><td><strong>67.- X\u1eec TH\u1ebe:<\/strong><\/td><td><strong>67.- CONDUCT:<\/strong><\/td><\/tr><tr><td>C\u00e1c \u0111i\u1ec1u gian lao c\u1ee7a qu\u00e2n \u0111\u1ed9i, t\u01b0\u1edbng s\u00fay ph\u1ea3i n\u1ebfm tr\u1ea3i tr\u01b0\u1edbc \u0111\u00e3. Tr\u1eddi n\u1eafng kh\u00f4ng che l\u1ecdng, tr\u1eddi l\u1ea1nh kh\u00f4ng m\u1eb7c \u00e1o c\u1ea7u d\u1ea7y, g\u1eb7p ch\u1ed7 \u0111\u01b0\u1eddng kh\u00f3 th\u00ec xu\u1ed1ng \u0111i ch\u01b0n; gi\u1ebfng n\u01b0\u1edbc trong qu\u00e2n \u0111\u00e0o xong, t\u01b0\u1edbng m\u1edbi \u0111\u01b0\u1ee3c u\u1ed1ng n\u01b0\u1edbc; c\u01a1m c\u1ee7a l\u00ednh n\u1ea5u ch\u00edn r\u1ed3i, t\u01b0\u1edbng m\u1edbi \u0111\u01b0\u1ee3c \u0103n; l\u0169y trong qu\u00e2n x\u00e2y xong r\u1ed3i t\u01b0\u1edbng m\u1edbi \u0111\u01b0\u1ee3c ngh\u1ec9; khi c\u1ef1c nh\u1ecdc ho\u1eb7c khi nh\u00e0n h\u1ea1, t\u01b0\u1edbng ph\u1ea3i c\u00f9ng s\u1ed1ng v\u1edbi qu\u00e2n l\u00ednh: nh\u01b0 th\u1ebf tuy d\u00f9ng binh l\u00e2u ng\u00e0y m\u00e0 qu\u00e2n \u0111\u1ed9i v\u1eabn m\u1ea1nh m\u1ebd, h\u0103ng h\u00e1i.<\/td><td>The hardships of the army, the commander must experience first. No umbrella in the sun, no thick fur coat in the cold, dismounting to walk on difficult roads; after the well in the camp is dug, the general drinks; after the soldiers&#8217; food is cooked, the general eats; after the ramparts are built, the general rests. Whether in hardship or ease, the general must live together with the soldiers: in this way, even though the army is deployed for a long time, the troops remain strong and spirited.<\/td><\/tr><tr><td>Ghi ch\u00fa c\u1ee7a Natphung: * Kh\u00f4ng th\u1ea5y n\u00f3i \u0111\u1ebfn ph\u1ea7n l\u1ef1c c\u01a1.<\/td><td>Natphung&#8217;s Note: The Strength Foundation (<em>l\u1ef1c c\u01a1<\/em>) is not mentioned.<\/td><\/tr><tr><td><strong>68.- KHINH V\u00c0 S\u1ee2:<\/strong><\/td><td><strong>68.- CONTEMPT AND FEAR:<\/strong><\/td><\/tr><tr><td>D\u00e2n kh\u00f4ng th\u1ec3 c\u00f3 hai \u00fd. S\u1ee3 ta th\u00ec khinh \u0111\u1ecbch, s\u1ee3 \u0111\u1ecbch th\u00ec khinh ta. Th\u1ea5y b\u1ecb khinh th\u00ec b\u1ea1i, gi\u1eef \u0111\u01b0\u1ee3c uy th\u00ec th\u1eafng. N\u1ebfu m\u1ed9t t\u01b0\u1edbng s\u00fay hi\u1ec3u r\u00f5 nguy\u00ean t\u1eafc \u1ea5y th\u00ec c\u00e1c l\u1ea1i s\u0129 s\u1ee3 t\u01b0\u1edbng \u1ea5y l\u1eafm.<\/td><td>The people cannot have two intentions. Fearing us, they hold the enemy in contempt; fearing the enemy, they hold us in contempt. Seeing contempt leads to defeat; maintaining authority leads to victory. If a commander clearly understands this principle, the officials will greatly fear that general.<\/td><\/tr><tr><td>L\u1ea1i s\u0129 s\u1ee3 t\u01b0\u1edbng, th\u00ec s\u0129 t\u1ed1t s\u1ee3 l\u1ea1i s\u0129 v\u00e0 qu\u00e2n \u0111\u1ecbch s\u1ebd s\u1ee3 s\u0129 t\u1ed1t c\u1ee7a ta. Cho n\u00ean mu\u1ed1n bi\u1ebft ph\u00e9p th\u1eafng b\u1ea1i th\u00ec tr\u01b0\u1edbc h\u1ebft ph\u1ea3i bi\u1ebft c\u00e2n nh\u1eafc hai vi\u00eac khinh s\u1ee3.<\/td><td>Officials fear the general, so soldiers fear the officials, and the enemy will fear our soldiers. Therefore, to know the method of victory and defeat, one must first be able to weigh the two matters of contempt and fear.<\/td><\/tr><tr><td><strong>69.- UY NGHI\u00caM V\u00c0 \u00c2N HU\u1ec6:<\/strong><\/td><td><strong>69.- AUTHORITY\/AWE AND BENEVOLENCE:<\/strong><\/td><\/tr><tr><td>N\u1ebfu l\u00f2ng ng\u01b0\u1eddi ch\u1eb3ng vui thu\u1eadn th\u00ec ta kh\u00f4ng th\u1ec3 sai khi\u1ebfn h\u1ecd, n\u1ebfu l\u00f2ng ng\u01b0\u1eddi ch\u1eb3ng uy nghi\u00eam th\u00ec ta kh\u00f4ng th\u1ec3 th\u00e0nh c\u00f4ng. D\u01b0\u1edbi th\u01b0\u01a1ng y\u00eau th\u00ec thu\u1eadn, tr\u00ean uy nghi\u00eam th\u00ec ngay th\u1eb3ng. Th\u01b0\u01a1ng y\u00eau th\u00ec kh\u00f4ng ngay th\u1eb3ng, uy nghi\u00eam th\u00ec kh\u00f4ng x\u00fac ph\u1ea1m. Cho n\u00ean b\u1eadc t\u01b0\u1edbng gi\u1ecfi ch\u1ec9 lo hai vi\u1ec7c th\u01b0\u01a1ng y\u00eau m\u00e0 l\u1eadp uy m\u00e0 th\u00f4i.<\/td><td>If the hearts of men are not willingly compliant, we cannot command them; if the hearts of men are not awe-inspiring, we cannot succeed. Affection from below leads to compliance; awe from above leads to uprightness. Affection without uprightness, awe without offense. Therefore, a good general only concerns themselves with the two matters of affection and establishing awe.<\/td><\/tr><tr><td>Uy nghi\u00eam nh\u1edd kh\u00f4ng \u0111\u1ed5i,<\/td><td>Authority relies on consistency,<\/td><\/tr><tr><td>\u00c2n hu\u1ec7 b\u1edfi k\u1ecbp th\u1eddi<\/td><td>Benevolence relies on timeliness,<\/td><\/tr><tr><td>C\u01a1 tr\u00ed nh\u1edd \u1ee9ng bi\u1ebfn<\/td><td>Resourcefulness relies on adaptation,<\/td><\/tr><tr><td>\u0110\u00e1nh \u0111\u01b0\u1ee3c nh\u1edd tr\u1ecb kh\u00ed<\/td><td>Victory relies on controlling morale,<\/td><\/tr><tr><td>C\u00f4ng h\u00e3m nh\u1edd \u00fd b\u00e0y<\/td><td>Attack relies on devised intention,<\/td><\/tr><tr><td>Gi\u1eef k\u1ef9 nh\u1edd s\u1eafp ngo\u00e0i<\/td><td>Steadfast defense relies on outward arrangement,<\/td><\/tr><tr><td>Kh\u00f4ng l\u1ea7m nh\u1edd t\u00ednh s\u1ed1<\/td><td>Avoiding errors relies on calculation,<\/td><\/tr><tr><td>Kh\u00f4ng nguy nh\u1edd d\u1ef1 b\u1ecb<\/td><td>Avoiding danger relies on preparation,<\/td><\/tr><tr><td>C\u1ea9n th\u1eadn do s\u1ee3 nh\u1ecf<\/td><td>Caution stems from fearing the small,<\/td><\/tr><tr><td>Tr\u00ed d\u0169ng nh\u1edd coi l\u1edbn<\/td><td>Wisdom and courage stem from seeing the big picture,<\/td><\/tr><tr><td>Tr\u1eeb h\u1ea1i do d\u00e1m gi\u1ebft<\/td><td>Eliminating harm stems from daring to kill,<\/td><\/tr><tr><td>\u0110\u01b0\u1ee3c ng\u01b0\u1eddi nh\u1edd ng\u01b0\u1eddi d\u01b0\u1edbi<\/td><td>Gaining people relies on subordinates,<\/td><\/tr><tr><td>Khinh l\u1eddn b\u1edfi d\u00f9ng ng\u1edd<\/td><td>Being slighted is due to suspicion in deployment,<\/td><\/tr><tr><td>\u00c1c nghi\u1ec7t t\u1ea1i hay gi\u1ebft<\/td><td>Cruelty lies in frequent killing,<\/td><\/tr><tr><td>Thi\u00ean l\u1ec7ch b\u1edfi lo ri\u00eang<\/td><td>Bias stems from self-interest,<\/td><\/tr><tr><td>Ch\u1eb3ng l\u00e0nh v\u00ec nghe \u00e1c<\/td><td>Misfortune comes from listening to evil,<\/td><\/tr><tr><td>Qu\u00e1 \u0111\u1ed9 v\u00ec l\u1ea5y h\u1ebft c\u1ee7a d\u00e2n<\/td><td>Excessiveness comes from taking everything from the people,<\/td><\/tr><tr><td>Kh\u00f4ng s\u00e1ng v\u00ec nghe can gi\u00e1n<\/td><td>Lack of clarity comes from not listening to counsel,<\/td><\/tr><tr><td>Kh\u00f4ng \u0111\u1ee7 v\u00ec d\u1ea5y b\u1eeba<\/td><td>Insufficiency comes from rash action,<\/td><\/tr><tr><td>C\u1ea1n h\u1eb9p v\u00ec xa hi\u1ec1n<\/td><td>Shallowness stems from distancing the virtuous,<\/td><\/tr><tr><td>Mang h\u1ecda b\u1edfi tham l\u1ee3i<\/td><td>Bringing disaster stems from greed for profit,<\/td><\/tr><tr><td>Mang h\u1ea1i v\u00ec g\u1ea7n ng\u01b0\u1eddi th\u1ea5p<\/td><td>Bringing harm stems from associating with the lowly,<\/td><\/tr><tr><td>M\u1ea5t v\u00ec kh\u00f4ng c\u00f3 ch\u1ed7 gi\u1eef<\/td><td>Loss is due to having no place to defend,<\/td><\/tr><tr><td>Nguy kh\u1ed1n b\u1edfi kh\u00f4ng hi\u1ec7u l\u1ec7nh<\/td><td>Peril is due to lack of command.<\/td><\/tr><tr><td><strong>70.- NH\u00c2N NGH\u0128A:<\/strong><\/td><td><strong>70.- BENEVOLENCE AND RIGHTEOUSNESS:<\/strong><\/td><\/tr><tr><td>Khi d\u00f9ng binh, kh\u00f4ng \u0111\u01b0\u1ee3c \u0111\u00e1nh th\u00e0nh kh\u00f4ng l\u1ed7i, kh\u00f4ng \u0111\u01b0\u1ee3c gi\u1ebft ng\u01b0\u1eddi v\u00f4 t\u1ed9i.<\/td><td>When deploying troops, one must not attack an innocent city, and must not kill innocent people.<\/td><\/tr><tr><td>Gi\u1ebft cha m\u1eb9, anh em c\u1ee7a ng\u01b0\u1eddi, b\u1eaft con c\u00e1i c\u1ee7a ng\u01b0\u1eddi l\u00e0m t\u00f4i t\u1edb h\u1ea7u thi\u1ebfp, \u0111\u00f3 l\u00e0 c\u01b0\u1edbp b\u00f3c. Cho n\u00ean vi\u1ec7c binh ch\u1ec9 l\u00e0 tr\u1eeb b\u1ea1o d\u1eb9p lo\u1ea1n, ng\u0103n ch\u1eadn \u0111i\u1ec1u b\u1ea5t ngh\u0129a.<\/td><td>Killing others&#8217; parents and siblings, taking their children as servants and concubines: that is plunder. Therefore, military action is only for suppressing the tyrannical, quelling chaos, and stopping unrighteousness.<\/td><\/tr><tr><td>T\u1ea1i n\u01a1i d\u00f9ng binh, nh\u00e0 n\u00f4ng kh\u00f4ng b\u1ecf ru\u1ed9ng, k\u1ebb mua b\u00e1n kh\u00f4ng r\u1eddi ch\u1ee3, k\u1ebb s\u0129 \u0111\u1ea1i phu kh\u00f4ng r\u1eddi n\u01a1i quan ph\u1ee7. S\u1edf d\u0129 c\u00e1c \u0111i\u1ec1u \u1ea5y \u0111\u01b0\u1ee3c th\u1ef1c hi\u1ec7n, \u0111\u00f3 l\u00e0 nh\u1edd vi\u1ec7c \u0111i\u1ec1u binh ch\u1ec9 do tay m\u1ed9t ng\u01b0\u1eddi. Nh\u1edd \u0111\u00f3 d\u00f9ng binh kh\u00f4ng \u0111\u1ed5 m\u00e1u m\u00e0 l\u1ea1i \u0111\u01b0\u1ee3c thi\u00ean h\u1ea1 th\u01b0\u01a1ng y\u00eau.<\/td><td>Where troops are deployed, farmers do not abandon their fields, merchants do not leave the marketplace, and scholars and officials do not leave their offices. The reason these things are possible is that the command of the army is solely in the hands of one person. Thanks to this, military deployment avoids bloodshed and earns the love of the world.<\/td><\/tr><tr><td><strong>71.- GI\u1ebeT V\u00c0 TH\u01af\u1edeNG:<\/strong><\/td><td><strong>71.- KILLING AND REWARDING:<\/strong><\/td><\/tr><tr><td>Gi\u1ebft l\u00e0 \u0111\u1ec3 l\u00e0m s\u00e1ng t\u1ecf v\u00f5 \u0111\u1ee9c. Gi\u1ebft m\u1ed9t ng\u01b0\u1eddi m\u00e0 l\u00e0m ba qu\u00e2n ch\u1ea5n \u0111\u1ed9ng, gi\u1ebft m\u1ed9t ng\u01b0\u1eddi \u0111\u1ec3 mu\u00f4n ng\u01b0\u1eddi l\u00e0m \u0111i\u1ec1u l\u00e0nh th\u00ec n\u00ean gi\u1ebft.<\/td><td>Killing is to illuminate martial virtue. If killing one person shakes the entire army, and killing one person inspires ten thousand to do good, then the killing should be done.<\/td><\/tr><tr><td>Khi gi\u1ebft n\u00ean gi\u1ebft ng\u01b0\u1eddi l\u1edbn, khi th\u01b0\u1edfng n\u00ean th\u01b0\u1edfng ng\u01b0\u1eddi nh\u1ecf, n\u1ebfu \u0111\u00e1ng gi\u1ebft d\u1ea7u l\u00e0 ng\u01b0\u1eddi cao qu\u00fd c\u0169ng gi\u1ebft, \u0111\u00f3 l\u00e0 ph\u00e9p tra x\u00e9t ng\u01b0\u1eddi tr\u00ean c\u1ee7a h\u00ecnh ph\u00e1p. Th\u01b0\u1edfng cho \u0111\u1ebfn k\u1ebb ch\u0103n tr\u00e2u c\u1eaft c\u1ecf, \u0111\u00f3 l\u00e0 c\u00e1ch th\u01b0\u1edfng k\u1ebb h\u1ea1 l\u01b0u. C\u00f3 th\u1ec3 tra x\u00e9t ng\u01b0\u1eddi tr\u00ean, t\u01b0\u1edfng th\u01b0\u1edfng k\u1ebb d\u01b0\u1edbi, \u0111\u00f3 l\u00e0 v\u00f5 \u0111\u1ee9c c\u1ee7a t\u01b0\u1edbng s\u00fay, cho n\u00ean b\u1eadc ch\u00faa lo\u00e0i ng\u01b0\u1eddi th\u01b0\u1eddng tr\u1ecdng t\u01b0\u1edbng.<\/td><td>When killing, one should kill the great; when rewarding, one should reward the humble. If a person is worthy of death, even if they are noble, they should be killed: this is the method of criminal law for investigating superiors. Rewarding even the cowherd and grass cutter: this is the way to reward the lowly. Being able to investigate superiors and reward subordinates is the martial virtue of a commander; therefore, the ruler of men often highly values the general.<\/td><\/tr><tr><td><strong>72.- UY QUY\u1ec0N:<\/strong><\/td><td><strong>72.- AUTHORITY:<\/strong><\/td><\/tr><tr><td>K\u1ebb l\u00e0m t\u01b0\u1edbng, tr\u00ean ch\u1eb3ng b\u1ecb ng\u0103n b\u1edfi tr\u1eddi, d\u01b0\u1edbi ch\u1eb3ng b\u1ecb ng\u0103n b\u1edfi \u0111\u1ea5t, gi\u1eefa ch\u1eb3ng b\u1ecb ng\u0103n b\u1edfi ng\u01b0\u1eddi. Cho n\u00ean vi\u1ec7c binh l\u00e0 vi\u1ec7c d\u1eef, k\u1ebb n\u00e0o tranh gi\u00e0nh th\u00ec h\u1ea1i \u0111\u1ee9c. T\u01b0\u1edbng l\u00e0 h\u1ea1ng quen gi\u1ebft ng\u01b0\u1eddi cho n\u00ean b\u1ea5t \u0111\u1eafc d\u0129 m\u1edbi d\u00f9ng t\u01b0\u1edbng.<\/td><td>A general is not constrained by heaven above, not constrained by earth below, and not constrained by man in between. Therefore, military affairs are brutal; whoever contends harms their virtue. The general is one who is accustomed to killing, thus a general is only used as a last resort.<\/td><\/tr><tr><td>Tr\u00ean ch\u1eb3ng c\u00f3 tr\u1eddi, d\u01b0\u1edbi ch\u1eb3ng c\u00f3 \u0111\u1ea5t, sau l\u01b0ng ch\u1eb3ng c\u00f3 vua, tr\u01b0\u1edbc m\u1eb7t ch\u1eb3ng c\u00f3 \u0111\u1ecbch. Binh c\u1ee7a m\u1ed9t ng\u01b0\u1eddi nh\u01b0 c\u1ecdp nh\u01b0 s\u00f3i, \u00e2m th\u1ea7m, rung chuy\u1ec3n, thi\u00ean h\u1ea1 \u0111\u1ec1u ph\u1ea3i s\u1ee3 s\u1ec7t.<\/td><td>No heaven above, no earth below, no king behind, no enemy in front. The army of one person is like a tiger or a wolf, silently shaking [the world]; all under heaven must be fearful.<\/td><\/tr><tr><td><strong>73.- BI\u1ebeN H\u00d3A:<\/strong><\/td><td><strong>73.- TRANSFORMATION:<\/strong><\/td><\/tr><tr><td>Binh th\u1eafng gi\u1ed1ng nh\u01b0 n\u01b0\u1edbc. N\u01b0\u1edbc l\u00e0 v\u1eadt r\u1ea5t m\u1ec1m y\u1ebfu, nh\u01b0ng \u1edf tr\u00ean ch\u1ed7 g\u00f2 n\u00fai h\u00f3a th\u00e0nh b\u0103ng \u0111\u00e1 ch\u1eb3ng kh\u00e1c khi chuy\u00ean nh\u1ea5t th\u00ec s\u1eafc b\u00e9n nh\u01b0 g\u01b0\u01a1m M\u1ea1c T\u00e0, c\u1ee9ng nh\u1ecdn nh\u01b0 s\u1eebng t\u00ea. H\u00ecnh t\u01b0\u1ee3ng c\u1ee7a ba qu\u00e2n n\u1ebfu bi\u1ebft bi\u1ebfn h\u00f3a theo ph\u00e9p k\u1ef3 ch\u00ednh th\u00ec thi\u00ean h\u1ea1 kh\u00f4ng th\u1ec3 ch\u1ed1ng c\u1ef1 l\u1ea1i.<\/td><td>The victorious army is like water. Water is an extremely soft and weak substance, but on a mountain top, it turns into ice and rock, no different from when it is focused, sharp as the Mo Ye sword, and hard and pointed as a rhinoceros horn. If the formation of the three armies knows how to transform according to the principles of the unexpected and the orthodox, the world cannot resist it.<\/td><\/tr><tr><td><strong>74.- NH\u00c2N H\u00d2A:<\/strong><\/td><td><strong>74.- HUMAN HARMONY:<\/strong><\/td><\/tr><tr><td>Cho n\u00ean m\u1edbi n\u00f3i r\u1eb1ng: D\u00f9ng k\u1ebb hi\u1ec1n th\u00ec kh\u00f4ng c\u1ea7n ch\u1ecdn ng\u00e0y gi\u1edd m\u00e0 ch\u1ec9 c\u1ea7n l\u1ee3i \u00edch. Ph\u00e1p lu\u1eadt s\u00e1ng su\u1ed1t, hi\u1ec7u l\u1ec7nh \u0111\u1eafn \u0111o th\u00ec kh\u00f4ng c\u1ea7n b\u00f3i to\u00e1n, c\u00f4ng vi\u1ec7c c\u0169ng s\u1ebd t\u1ed1t l\u00e0nh. Bi\u1ebft qu\u00ed tr\u1ecdng c\u00f4ng lao th\u00ec kh\u00f4ng c\u1ea7n c\u1ea7u \u0111\u1ea3o c\u0169ng \u0111\u01b0\u1ee3c ph\u01b0\u1edbc may.<\/td><td>Therefore, it is said: When utilizing the virtuous, there is no need to select the day or hour; only benefit is required. When laws are clear and commands are well-considered, there is no need for divination; the task will be successful. Knowing how to value merit means there is no need for prayer to gain fortune.<\/td><\/tr><tr><td>L\u1ea1i c\u00f3 n\u00f3i: Th\u1eddi tr\u1eddi ch\u1eb3ng b\u1eb1ng \u0111\u1ea5t l\u1ee3i, \u0111\u1ea5t l\u1ee3i ch\u1eb3ng b\u1eb1ng ng\u01b0\u1eddi h\u00f2a. C\u00e1c th\u00e1nh x\u01b0a ch\u1ec9 bi\u1ebft th\u1eadn tr\u1ecdng nh\u00e2n s\u1ef1 m\u00e0 th\u00f4i.<\/td><td>It is also said: The timing of Heaven is not as good as the advantage of Earth; the advantage of Earth is not as good as the harmony of Man. The ancient sages only knew to be cautious with human affairs.<\/td><\/tr><tr><td><strong>75.- T\u1ed4 QU\u1ed0C TR\u00caN H\u1ebeT:<\/strong><\/td><td><strong>75.- NATION ABOVE ALL:<\/strong><\/td><\/tr><tr><td>Ng\u00e0y ch\u1ecbu m\u1ec7nh t\u01b0\u1edbng li\u1ec1n qu\u00ean nh\u00e0, k\u00e9o qu\u00e2n \u0111\u00f3ng tr\u1ea1i th\u00ec qu\u00ean ng\u01b0\u1eddi th\u00e2n, c\u1ea7m d\u00f9i \u0111\u00e1nh tr\u1ed1ng th\u00ec qu\u00ean m\u00ecnh.<\/td><td>The day the general receives the mandate, he immediately forgets his home; when the army is deployed and sets up camp, he forgets his relatives; when holding the drumstick to beat the drum, he forgets himself.<\/td><\/tr><tr><td><strong>76.- PH\u00d2NG NG\u1eeaA:<\/strong><\/td><td><strong>76.- PREVENTION:<\/strong><\/td><\/tr><tr><td>Khi Ng\u00f4 Kh\u1edfi ra tr\u1eadn, hai b\u00ean t\u1ea3 h\u1eefu d\u00e2ng ki\u1ebfm. Kh\u1edfi n\u00f3i r\u1eb1ng: T\u01b0\u1edbng ch\u1ec9 tr\u00f4ng coi c\u1edd tr\u1ed1ng, g\u1eadp nguy nan th\u00ec quy\u1ebft \u0111\u00e1nh, lo \u0111i\u1ec1u khi\u1ec3n ba qu\u00e2n, \u0111\u00f3 l\u00e0 vi\u1ec7c c\u1ee7a t\u01b0\u1edbng. Ch\u1ec9 c\u1ea7m m\u1ed9t thanh ki\u1ebfm, \u0111\u00e2u ph\u1ea3i l\u00e0 vi\u1ec7c c\u1ee7a t\u01b0\u1edbng.<\/td><td>When Wu Qi went to battle, his aides presented him with a sword. Wu Qi said: &#8220;The general only oversees the flags and drums, decides to fight in times of danger, and worries about commanding the three armies. That is the general&#8217;s task. Merely holding a sword is not the general&#8217;s task.&#8221;<\/td><\/tr><tr><td>Cho n\u00ean k\u1ebb bi\u1ebft \u0111\u1ea1o \u1eaft tr\u01b0\u1edbc h\u1ebft ph\u1ea3i lo li\u1ec7u, ch\u1eb3ng ch\u1ecbu th\u1ea5t b\u1ea1i v\u1ec1 s\u1ef1 kh\u00f4ng bi\u1ebft ng\u0103n ng\u1eeba. \u0110i\u1ec1u x\u1ea5u l\u00e0 \u1edf ch\u1ed7 k\u1ebb c\u00f3 c\u00f4ng nh\u1eb9 d\u1ea1 ti\u1ebfn l\u00ean c\u1ea7u \u0111\u00e1nh. Qu\u00e2n \u0111\u1ecbch lo li\u1ec7u ng\u0103n ng\u1eeba ta, ta t\u1edbi th\u00ec b\u1ecb \u0111\u1ecbch ch\u1ebf ng\u1ef1. Cho n\u00ean binh ph\u00e1p n\u00f3i r\u1eb1ng: C\u1ea7u c\u00f3 m\u00e0 theo, th\u1ea5y c\u00f3 th\u00ec gi\u00fap v\u00e0o n\u00ean ch\u1ee7 nh\u00e2n ch\u1eb3ng d\u00e1m ch\u1ed1ng c\u1ef1, n\u1ebfu x\u00fac ph\u1ea1m th\u00ec b\u1ecb \u0111\u00e1nh tan.<\/td><td>Therefore, the one who knows the Way must first take precautions, never accepting failure due to lack of prevention. The flaw lies in the merit-seeking person rashly advancing to seek battle. If the enemy takes precautions against us, when we arrive, we will be controlled by the enemy. Therefore, military strategy says: Seek what is available and follow it; upon seeing availability, assist it, so the ruler dares not resist, but if provoked, will be utterly defeated.<\/td><\/tr><tr><td><strong>77.- M\u01afU TR\u00cd:<\/strong><\/td><td><strong>77.- STRATEGY:<\/strong><\/td><\/tr><tr><td>L\u1eddi n\u00f3i b\u1eeba b\u00e3i, kh\u00f4ng c\u1ea9n th\u1eadn th\u00ec s\u1ef1 ph\u1ea1m th\u01b0\u1ee3ng kh\u00f4ng th\u1ec3 ng\u0103n ng\u1eeba. N\u01b0\u1edbc l\u1ee5t, s\u1ea5m s\u00e9t c\u00f3 th\u1ec3 l\u00e0m cho ba qu\u00e2n lo\u1ea1n l\u1ea1c. B\u1ea5y gi\u1edd ph\u1ea3i d\u00f9ng m\u01b0u tr\u00ed \u0111\u1ec3 tr\u1ecb y\u00ean, d\u1eb9p lo\u1ea1n. Th\u1ea3o lu\u1eadn t\u1ea1i mi\u1ebfu \u0111\u01b0\u1eddng \u0111\u1ec3 t\u00ecm k\u1ebf hay. Lu\u1eadn vi\u1ec7c trao m\u1ec7nh \u0111\u1ec3 th\u00eam long tr\u1ecdng. Lu\u1eadn c\u00e1ch kh\u1eafc ph\u1ee5c gian nan \u0111\u1ec3 th\u00eam s\u1eafc b\u00e9n. Nh\u01b0 th\u1ebf c\u00f3 th\u1ec3 \u0111\u00e1nh th\u1eafng n\u01b0\u1edbc \u0111\u1ecbch v\u00e0 h\u00e0ng ph\u1ee5c h\u1ecd.<\/td><td>Reckless and careless words cannot prevent insubordination. Floods and thunderstorms can cause the three armies to fall into chaos. At that time, strategy must be used to restore peace and quell the chaos. Discussions at the ancestral temple are for finding excellent plans. Discussions about the mandate are to add solemnity. Discussions on overcoming difficulties are to sharpen resolve. In this way, one can defeat the enemy state and subjugate them.<\/td><\/tr><tr><td><strong>78.- CH\u00c2M NG\u00d4N:<\/strong><\/td><td><strong>78.- MAXIMS:<\/strong><\/td><\/tr><tr><td>Vi\u1ec7c binh c\u00f3 n\u0103m \u0111i\u1ec3u c\u1ea7n nh\u1edb:<\/td><td>Military affairs have five points to remember:<\/td><\/tr><tr><td>&#8211; L\u00e0m t\u01b0\u1edbng th\u00ec qu\u00ean nh\u00e0<\/td><td>&#8211; As a general, forget the home<\/td><\/tr><tr><td>&#8211; X\u00f4ng pha nguy hi\u1ec3m th\u00ec qu\u00ean ng\u01b0\u1eddi th\u00e2n<\/td><td>&#8211; Charging into danger, forget relatives<\/td><\/tr><tr><td>&#8211; \u0110\u00e1nh \u0111\u1ecbch th\u00ec qu\u00ean m\u00ecnh<\/td><td>&#8211; Fighting the enemy, forget oneself<\/td><\/tr><tr><td>&#8211; Quy\u1ebft ch\u1ebft th\u00ec \u0111\u01b0\u1ee3c s\u1ed1ng<\/td><td>&#8211; Determined to die, one lives<\/td><\/tr><tr><td>&#8211; Th\u1eafng g\u1ea5p l\u00e0 h\u1ea1 s\u00e1ch<\/td><td>&#8211; Rushing to victory is the lowest policy<\/td><\/tr><tr><td>Tr\u0103m ng\u01b0\u1eddi mang \u0111\u1ee7 kh\u00ed gi\u1edbi c\u00f3 th\u1ec3 h\u00e3m tr\u1eadn;<\/td><td>A hundred people fully armed can breach a formation;<\/td><\/tr><tr><td>Ng\u00e0n ng\u01b0\u1eddi mang \u0111\u1ee7 kh\u00ed gi\u1edbi c\u00f3 th\u1ec3 b\u1eaft \u0111\u1ecbch gi\u1ebft t\u01b0\u1edbng;<\/td><td>A thousand people fully armed can capture the enemy and kill their general;<\/td><\/tr><tr><td>Mu\u00f4n ng\u01b0\u1eddi mang \u0111\u1ee7 kh\u00ed gi\u1edbi c\u00f3 th\u1ec3 ho\u00e0nh h\u00e0nh gi\u1eefa thi\u00ean h\u1ea1.<\/td><td>Ten thousand people fully armed can move freely under heaven.<\/td><\/tr><tr><td>Chuy\u00ean nh\u1ea5t \u1eaft th\u1eafng;<\/td><td>Unity leads to victory;<\/td><\/tr><tr><td>Ly t\u00e1n \u1eaft b\u1ea1i;<\/td><td>Dispersion leads to defeat;<\/td><\/tr><tr><td>Tr\u1eadn d\u00e0y k\u00edn th\u00ec v\u1eefng ch\u1eafc;<\/td><td>A dense formation is steadfast;<\/td><\/tr><tr><td>Ti\u00ean phong th\u01b0a th\u00ec th\u00f4ng su\u1ed1t;<\/td><td>A sparse vanguard is smooth;<\/td><\/tr><tr><td>L\u00ednh s\u1ee3 \u0111\u1ecbch h\u01a1n s\u1ee3 t\u01b0\u1edbng m\u00ecnh th\u00ec b\u1ea1i.<\/td><td>If soldiers fear the enemy more than their own general, they will be defeated.<\/td><\/tr><tr><td>S\u1edf d\u0129 bi\u1ebft th\u1eafng b\u1ea1i l\u00e0 nh\u1edd so s\u00e1nh t\u01b0\u1edbng nh\u00e0 v\u1edbi qu\u00e2n \u0111\u1ecbch. T\u01b0\u1edbng nh\u00e0 v\u00e0 qu\u00e2n \u0111\u1ecbch c\u0169ng gi\u1ed1ng nh\u01b0 c\u00e2n v\u00e0 qu\u1ea3 c\u00e2n v\u1eady.<\/td><td>The reason one knows victory or defeat is by comparing one&#8217;s general with the enemy&#8217;s. The general and the enemy are like a balance scale and its weights.<\/td><\/tr><tr><td>Y\u00ean t\u0129nh th\u00ec tr\u1ecb.<\/td><td>In tranquility, there is order.<\/td><\/tr><tr><td>D\u0129 g\u1ea5p th\u00ec lo\u1ea1n.<\/td><td>In haste, there is chaos.<\/td><\/tr><tr><td><strong>79.- S\u00c1U \u0110\u1ee8C:<\/strong><\/td><td><strong>79.- SIX VIRTUES:<\/strong><\/td><\/tr><tr><td>Ng\u01b0\u1eddi x\u01b0a \u0111u\u1ed5i gi\u1eb7c kh\u00f4ng qu\u00e1 tr\u0103m b\u01b0\u1edbc, treo c\u1edd x\u00ed kh\u00f4ng qu\u00e1 hai x\u00e1 (2), \u0111\u00f3 l\u00e0 b\u00e0y t\u1ecf \u0111\u1ee9c l\u1ec5.<\/td><td>The ancients did not pursue the enemy beyond a hundred paces, nor did they display flags beyond two&nbsp;<em>x\u00e1<\/em>&nbsp;(2), this demonstrates the virtue of Propriety (<em>L\u1ec5<\/em>).<\/td><\/tr><tr><td>Kh\u00f4ng d\u1ed3n k\u1ebb y\u1ebfu v\u00e0o th\u1ebf c\u00f9ng v\u00e0 th\u01b0\u01a1ng x\u00f3t ng\u01b0\u1eddi k\u1ebb b\u1ecb th\u01b0\u01a1ng t\u00edch v\u00e0 b\u1ec7nh t\u1eadt, \u0111\u00f3 l\u00e0 b\u00e0y t\u1ecf \u0111\u1ee9c nh\u00e2n.<\/td><td>Not cornering the weak and showing compassion for the wounded and sick; this demonstrates the virtue of Benevolence (<em>Nh\u00e2n<\/em>).<\/td><\/tr><tr><td>Th\u00e0nh th\u1ef1c t\u1ecf b\u00e0y ra, \u0111\u00f3 l\u00e0 l\u00e0m s\u00e1ng t\u1ecf \u0111\u1ee9c t\u00edn.<\/td><td>Sincerity in all display; this illuminates the virtue of Trustworthiness (<em>T\u00edn<\/em>).<\/td><\/tr><tr><td>Gi\u00e0nh nhau \u0111i\u1ec1u ngh\u0129a m\u00e0 ch\u1eb3ng gi\u00e0nh nhau \u0111i\u1ec1u l\u1ee3i, \u0111\u00f3 l\u00e0 b\u00e0y t\u1ecf \u0111\u1ee9c ngh\u0129a.<\/td><td>Competing for righteousness and not for profit; this demonstrates the virtue of Righteousness (<em>Ngh\u0129a<\/em>).<\/td><\/tr><tr><td>L\u1ea1i c\u00f3 th\u1ec3 c\u1edfi \u00e1o ra, \u0111\u00f3 l\u00e0 b\u00e0y t\u1ecf l\u00f2ng d\u0169ng c\u1ea3m.<\/td><td>Also being able to take off one&#8217;s armor; this demonstrates Courage (<em>D\u0169ng<\/em>).<\/td><\/tr><tr><td>Bi\u1ebft \u0111\u1ea7u bi\u1ebft \u0111u\u00f4i, \u0111\u00f3 l\u00e0 b\u00e0y t\u1ecf tr\u00ed tu\u1ec7. \u0110em s\u00e1u \u0111\u1ee9c ra m\u00e0 khuy\u00ean d\u1ea1y cho h\u1ee3p th\u1eddi \u0111\u1ec3 l\u00e0m gi\u1ec1ng m\u1ed1i cho d\u00e2n ch\u00fang, \u0111\u00f3 l\u00e0 ph\u00e9p ch\u00e1nh tr\u1ecb c\u1ee7a ng\u01b0\u1eddi x\u01b0a.<\/td><td>Knowing the beginning and the end; this demonstrates Wisdom (<em>Tr\u00ed Tu\u1ec7<\/em>). Bringing forth these six virtues to instruct in a timely manner as the guiding principle for the populace: that is the method of ancient governance.<\/td><\/tr><tr><td><strong>80.- TRI\u1ec0U \u0110\u00ccNH V\u00c0 QU\u00c2N NG\u0168:<\/strong><\/td><td><strong>80.- COURT AND MILITARY:<\/strong><\/td><\/tr><tr><td>Th\u1eddi x\u01b0a nh\u1eefng k\u1ebb dung t\u00fang trong tri\u1ec1u \u0111\u00ecnh kh\u00f4ng \u0111\u01b0\u1ee3c v\u00e0o qu\u00e2n ng\u0169, nh\u1eefng k\u1ebb dung t\u00fang trong qu\u00e2n ng\u0169 kh\u00f4ng \u0111\u01b0\u1ee3c v\u00e0o tri\u1ec1u \u0111\u00ecnh. Nh\u1eefng k\u1ebb dung t\u00fang trong qu\u00e2n ng\u0169 \u0111\u01b0\u1ee3c v\u00e0o tri\u1ec1u \u0111\u00ecnh th\u00ec \u0111\u1ee9c h\u1ea1nh c\u1ee7a nh\u00e2n d\u00e2n b\u1ecb h\u01b0 ho\u1ea1i. N\u1ebfu nh\u1eefng k\u1ebb dung t\u00fang trong tri\u1ec1u \u0111\u00ecnh \u0111\u01b0\u1ee3c v\u00e0o qu\u00e2n ng\u0169 th\u00ec qu\u00e2n ng\u0169 s\u1ebd y\u1ebfu \u1edbt.<\/td><td>In ancient times, those who were indulged in the court were not allowed into the army; those who were indulged in the army were not allowed into the court. If those indulged in the army entered the court, the people&#8217;s virtues would be corrupted. If those indulged in the court entered the army, the army would be weak.<\/td><\/tr><tr><td>Cho n\u00ean trong n\u01b0\u1edbc, ng\u00f4n ng\u1eef v\u0103n nh\u00e3 v\u00e0 \u00f4n h\u00f2a, t\u1ea1i tri\u1ec1u m\u1ecdi ng\u01b0\u1eddi \u0111\u1ec1u cung k\u00ednh khi\u00eam t\u1ed1n, lo s\u1eeda m\u00ecnh \u0111\u1ec3 \u0111\u1ed1i x\u1eed v\u1edbi m\u1ecdi ng\u01b0\u1eddi. M\u1ecdi ng\u01b0\u1eddi kh\u00f4ng \u0111\u01b0\u1ee3c tri\u1ec7u th\u00ec kh\u00f4ng t\u1edbi, kh\u00f4ng \u0111\u01b0\u1ee3c h\u1ecfi th\u00ec kh\u00f4ng n\u00f3i, kh\u00f3 t\u1edbi d\u1ec5 lui.<\/td><td>Therefore, within the state, language is refined and gentle; in the court, everyone is respectful and humble, focused on self-cultivation in dealing with others. People do not come unless summoned, do not speak unless asked, and are difficult to approach but easy to leave.<\/td><\/tr><tr><td>Trong qu\u00e2n l\u1eef kh\u00e1ng chi\u1ebfn v\u1eefng v\u00e0ng, trong h\u00e0ng ng\u0169 thi \u0111ua h\u0103ng h\u00e1i. M\u1eb7c qu\u00e2n ph\u1ee5c, mang gi\u00e1p tr\u1ee5 th\u00ec kh\u00f4ng l\u1ea1y, ng\u1ed3i tr\u00ean binh xa th\u00ec kh\u00f4ng l\u00e0m l\u1ec5, canh gi\u1eef \u1edf tr\u00ean th\u00e0nh th\u00ec kh\u00f4ng b\u1ecf ch\u1ea1y, g\u1eb7p c\u1ea3nh nguy nan th\u00ec kh\u00f4ng t\u1ecf ra y\u1ebfu h\u00e8n.<\/td><td>In the army, resistance is firm, and competition within the ranks is spirited. Wearing uniform and armor, one does not bow; sitting on a war chariot, one does not perform rituals; guarding the city wall, one does not flee; encountering danger, one does not show weakness.<\/td><\/tr><tr><td>Cho n\u00ean ng hi l\u1ec5 v\u00e0 qu\u00e2n ph\u00e1p l\u00e0 b\u1ec1 ngo\u00e0i v\u00e0 b\u1ec1 trong, v\u0103n v\u00e0 v\u00f5 l\u00e0 tay m\u1eb7t v\u00e0 tay tr\u00e1i.<\/td><td>Therefore, ritual and military law are the outside and the inside; the civil and the martial are the right hand and the left hand.<\/td><\/tr><tr><td><strong>81.- L\u00d2NG NG\u01af\u1edcI, S\u1ee8C M\u1ea0NH, T\u1eacP LUY\u1ec6N, CHI\u1ebeN \u0110\u1ea4U:<\/strong><\/td><td><strong>81.- WILL, STRENGTH, TRAINING, COMBAT:<\/strong><\/td><\/tr><tr><td>L\u00f2ng c\u1ee7a t\u01b0\u1edbng v\u00e0 l\u00f2ng c\u1ee7a qu\u00e2n s\u0129 l\u00e0 l\u00f2ng c\u1ee7a ta. L\u00ednh, xe, tr\u00e2u, ng\u1ef1a kh\u1ecfe kho\u1eafn no \u0111\u1ee7 \u0111\u00f3 l\u00e0 s\u1ee9c m\u1ea1nh. Vi\u1ec7c r\u0103ng d\u1ea1y c\u1ed1t l\u00e0 d\u1ef1 ph\u00f2ng, vi\u1ec7c chi\u1ebfn \u0111\u1ea5u c\u1ed1t l\u00e0 ti\u1ebft \u0111\u1ed9. T\u01b0\u1edbng qu\u00e2n l\u00e0 th\u00e2n m\u00ecnh, s\u0129 t\u1ed1t l\u00e0 tay ch\u01b0n, h\u00e0ng ng\u0169 l\u00e0 c\u00e1c ng\u00f3n.<\/td><td>The will of the general and the will of the soldiers is our will. Soldiers, chariots, oxen, and horses being strong and well-fed is strength. The purpose of instruction is precaution; the purpose of combat is moderation. The general is the body; the soldiers are the limbs; the ranks are the fingers.<\/td><\/tr><tr><td><strong>82.- TH\u1edcI TR\u1edcI, T\u00c0I S\u1ea2N, T\u00c0I N\u0102NG:<\/strong><\/td><td><strong>82.- HEAVENLY TIMING, RESOURCES, TALENT:<\/strong><\/td><\/tr><tr><td>Mu\u1ed1n chi\u1ebfn \u0111\u1ea5u ph\u1ea3i \u0111\u01b0\u1ee3c th\u1eddi tr\u1eddi, ph\u1ea3i c\u00f3 t\u00e0i s\u1ea3n, ph\u1ea3i th\u1ef1c kh\u00e9o gi\u1ecfi.<\/td><td>To fight, one must have the timing of Heaven, must have resources, and must be truly skillful.<\/td><\/tr><tr><td>Ng\u00e0y gi\u1edd ch\u1eb3ng sai ch\u1ec7ch, b\u00f3i \u0111\u01b0\u1ee3c qu\u1ebb t\u1ed1t v\u00e0 h\u00e0nh \u0111\u1ed9ng k\u00edn nh\u1eb9m, \u0111\u00f3 l\u00e0 \u0111\u01b0\u1ee3c th\u1eddi tr\u1eddi.<\/td><td>The day and hour are not deviated from, good omens are divined, and actions are secretly concealed: that is having the timing of Heaven.<\/td><\/tr><tr><td>D\u00e2n ch\u00fang c\u00f3 \u0111\u1ee7, nh\u1edd c\u00f3 \u0111\u1ee7 m\u00e0 l\u00e0m \u0111i\u1ec1u t\u1ed1t l\u00e0nh, \u0111\u00f3 l\u00e0 c\u00f3 t\u00e0i s\u1ea3n.<\/td><td>The populace is sufficient; thanks to sufficiency, good things are done: that is having resources.<\/td><\/tr><tr><td>Ng\u01b0\u1eddi \u0111\u01b0\u1ee3c luy\u1ec7n t\u1eadp, tr\u1eadn b\u00e0y s\u1eafc b\u00e9n, s\u1eafp \u0111\u1eb7t c\u00e1c vi\u1ec7c h\u1ebft m\u1ee9c \u0111\u1ec3 d\u1ef1 b\u1ecb, \u0111\u00f3 l\u00e0 kh\u00e9o gi\u1ecfi.<\/td><td>People are trained, formations are sharp, and arrangements are made to the utmost for preparation: that is being skillful.<\/td><\/tr><tr><td><strong>83.- G\u00c1I T\u01a0 V\u00c0 TH\u1ece:<\/strong><\/td><td><strong>83.- VIRGIN GIRL AND HARE:<\/strong><\/td><\/tr><tr><td>L\u00fac \u0111\u1ea7u binh gi\u1ed1ng nh\u01b0 g\u00e1i t\u01a1, nh\u01b0ng v\u1ec1 sau khi \u0111\u1ecbch m\u1edf c\u1eeda th\u00ec ch\u1ea1y l\u1eb9 nh\u01b0 th\u1ecf, \u0111\u1ecbch kh\u00f4ng k\u1ecbp ch\u1ed1ng c\u1ef1.<\/td><td>In the beginning, the army is like a virgin girl, but later, when the enemy opens the gate, it runs as swiftly as a hare, which the enemy cannot resist.<\/td><\/tr><tr><td><strong>84.- TINH TH\u1ea6N:<\/strong><\/td><td><strong>84.- SPIRIT:<\/strong><\/td><\/tr><tr><td>Ng\u01b0\u1eddi ng\u01b0\u1eddi \u0111\u1ec1u ngay th\u1eb3ng, l\u1eddi l\u1eddi \u0111\u1ec1u n\u00f3ng b\u1ecfng nh\u01b0 l\u1eeda.<\/td><td>Every man is upright; every word is as fervent as fire.<\/td><\/tr><tr><td><strong>85.- PH\u01af\u01a0NG CH\u00c2M D\u00d9NG BINH:<\/strong><\/td><td><strong>85.- PRINCIPLES OF MILITARY DEPLOYMENT:<\/strong><\/td><\/tr><tr><td>Chi\u1ebfn xa l\u1ea5y s\u1ef1 d\u00e0y k\u00edn l\u00e0m ki\u00ean c\u1ed1, l\u00ednh b\u1ed9 l\u1ea5y s\u1ef1 ng\u1ed3i gi\u1eef l\u00e0m v\u1eefng ch\u1eafc; gi\u00e1p tr\u1ee5 l\u1ea5y s\u1ef1 n\u1eb7ng n\u1ec1 l\u00e0m b\u1ec1n b\u1ec9; binh l\u1ea5y s\u1ef1 nh\u1eb9 nh\u00e0ng l\u00e0m \u01b0u th\u1eafng.<\/td><td>The war chariot takes density as its fortitude; the infantry takes maintaining a seated position as its steadfastness; armor takes heaviness as its durability; the army takes lightness as its superiority.<\/td><\/tr><tr><td>G\u1eedi th\u01b0 t\u1eeb \u0111\u1ec3 k\u1ebft th\u00e2n giao hay tuy\u1ec7t giao, \u0111\u00f3 g\u1ecdi l\u00e0 lo t\u00ednh \u0111\u1ebfn c\u00f9ng c\u1ef1c (d\u1ee9t lo ngh\u0129); ch\u1ecdn binh t\u1ed1t hay x\u1ea5u, \u0111\u00f3 g\u1ecdi l\u00e0 l\u00e0m ng\u01b0\u1eddi th\u00eam m\u1ea1nh; b\u1ecf hay d\u00f9ng, cho \u0103n hay b\u1eaft nh\u1ecbn, \u0111\u00f3 g\u1ecdi l\u00e0 d\u00f2 \u00fd ng\u01b0\u1eddi: \u0111\u00f3 l\u00e0 ph\u00e9p ch\u00e1nh tr\u1ecb c\u1ee7a th\u1eddi x\u01b0a.<\/td><td>Sending letters to establish friendly relations or break off ties: that is called planning to the extreme (ending worries). Selecting good or bad soldiers: that is called strengthening the people. Abandoning or utilizing, feeding or starving: that is called probing the intentions of others. These are the methods of ancient governance.<\/td><\/tr><tr><td>Ch\u00fa th\u00edch: (1) Nguy\u00ean v\u0103n trong b\u1ea3n scan, c\u00f3 l\u1ebd do thi\u1ebfu s\u00f3t trong vi\u1ec7c in \u1ea5n &#8230;<\/td><td>Note: (1) Original text in the scan, likely due to an omission in printing&#8230;<\/td><\/tr><tr><td>(2) X\u00e1: ba m\u01b0\u01a1i d\u1eb7m.<\/td><td>(2)&nbsp;<em>X\u00e1<\/em>: thirty&nbsp;<em>l\u00fd<\/em>&nbsp;(miles).<\/td><\/tr><tr><td><strong>86.- N\u0102M \u0110I\u1ec0U KI\u1ec6N:<\/strong><\/td><td><strong>86.- FIVE CONDITIONS:<\/strong><\/td><\/tr><tr><td>Ph\u00e9p d\u00f9ng binh bu\u1ed9c n\u0103m \u0111i\u1ec1u ki\u1ec7n: nh\u00e2n \u00e1i, t\u00edn th\u1ef1c, tr\u00ed m\u01b0u, d\u00f5ng c\u1ea3m, uy nghi\u00eam, thi\u1ebfu m\u1ed9t \u0111i\u1ec1u c\u0169ng kh\u00f4ng th\u1ec3 \u0111\u01b0\u1ee3c.<\/td><td>The art of military deployment requires five conditions: benevolence, trustworthiness, resourcefulness, courage, and authority. Lacking one is unacceptable.<\/td><\/tr><tr><td><strong>87.- BA TH\u1ebe:<\/strong><\/td><td><strong>87.- THREE POTENTIALS (TH\u1ebe):<\/strong><\/td><\/tr><tr><td>Vi\u1ec7c h\u00e0nh binh c\u00f3 ba th\u1ebf l\u1edbn: m\u1ed9t l\u00e0 tr\u1eddi, hai l\u00e0 \u0111\u1ea5t, ba l\u00e0 ng\u01b0\u1eddi.<\/td><td>Military action has three great potentials (<em>Th\u1ebf<\/em>): one is Heaven, two is Earth, three is Man.<\/td><\/tr><tr><td>Th\u1ebf tr\u1eddi l\u00e0 tr\u1eddi tr\u0103ng trong s\u00e1ng, n\u0103m sao \u0111\u00fang \u0111\u1ed9, sao ch\u1ed5i kh\u00f4ng sinh, th\u1eddi ti\u1ebft \u0111i\u1ec1u h\u00f2a.<\/td><td>The potential of Heaven is the clear sky and moon, the five stars in correct alignment, no comets appearing, and harmonious weather.<\/td><\/tr><tr><td>Th\u1ebf \u0111\u1ea5t thu\u1eadn l\u1ee3i l\u00e0 th\u00e0nh cao, b\u1edd d\u1ed1c, n\u01b0\u1edbc r\u1ed9ng ng\u00e0n d\u1eb7m, c\u1eeda \u0111\u00e1, \u0111\u1ed9ng h\u1eb9p, \u0111\u01b0\u1eddng \u0111i kh\u00fac khu\u1ef7u nh\u01b0 ru\u1ed9t d\u00ea.<\/td><td>The advantageous potential of Earth is high city walls, steep banks, vast water for a thousand&nbsp;<em>l\u00fd<\/em>, stone gates, narrow caves, and winding roads like a goat&#8217;s intestine.<\/td><\/tr><tr><td>Th\u1ebf ng\u01b0\u1eddi l\u00e0 ch\u00faa th\u00e1nh, t\u01b0\u1edbng hi\u1ec1n, ba qu\u00e2n gi\u1eef l\u1ec5, s\u0129 t\u1ed1t tu\u00e2n m\u1ec7nh, l\u01b0\u01a1ng th\u1ef1c v\u00e0 gi\u00e1p tr\u1ee5 \u0111\u1ea7y \u0111\u1ee7, ch\u1eafc ch\u1eafn.<\/td><td>The potential of Man is a sagely ruler, a virtuous general, the three armies maintaining propriety, soldiers obeying orders, and sufficient and reliable provisions and armor.<\/td><\/tr><tr><td>T\u01b0\u1edbng gi\u1ecfi th\u00ec nh\u00e2n th\u1eddi tr\u1eddi, d\u00f9ng th\u1ebf \u0111\u1ea5t, d\u1ef1a v\u00e0o l\u1ee3i ng\u01b0\u1eddi, cho n\u00ean h\u01b0\u1edbng v\u00e0o n\u01a1i n\u00e0o \u0111\u1ecbch c\u0169ng kh\u00f4ng \u0111\u00e1nh l\u1ea1i \u0111\u01b0\u1ee3c, \u0111\u00f3 l\u00e0 nh\u1edd ho\u00e0n to\u00e0n v\u1eady.<\/td><td>A good general utilizes the timing of Heaven, uses the potential of Earth, and relies on the advantage of Man. Thus, wherever they turn, the enemy cannot resist. This is due to completeness.<\/td><\/tr><tr><td><strong>88.- N\u0102M T\u00c0I V\u00c0 M\u01af\u1edcI L\u1ed6I:<\/strong><\/td><td><strong>88.- FIVE TALENTS AND TEN FAULTS:<\/strong><\/td><\/tr><tr><td>T\u01b0\u1edbng c\u00f3 n\u0103m t\u00e0i v\u00e0 m\u01b0\u1eddi l\u1ed7i.<\/td><td>A general has five talents and ten faults.<\/td><\/tr><tr><td>&#8211; N\u0103m t\u00e0i \u1ea5y l\u00e0 d\u0169ng, tr\u00ed, nh\u00e2n, t\u00edn, trung.<\/td><td>&#8211; The five talents are: courage, wisdom, benevolence, trustworthiness, and loyalty.<\/td><\/tr><tr><td>D\u0169ng th\u00ec kh\u00f4ng \u0111\u1ec3 cho ai x\u00fac ph\u1ea1m m\u00ecnh.<\/td><td>Courage means not allowing oneself to be offended.<\/td><\/tr><tr><td>Tr\u00ed th\u00ec kh\u00f4ng r\u1ed1i lo\u1ea1n.<\/td><td>Wisdom means not being confused.<\/td><\/tr><tr><td>Nh\u00e2n th\u00ec th\u01b0\u01a1ng d\u00e2n.<\/td><td>Benevolence means loving the people.<\/td><\/tr><tr><td>T\u00edn th\u00ec kh\u00f4ng l\u1eeba d\u1ed1i.<\/td><td>Trustworthiness means not deceiving.<\/td><\/tr><tr><td>Trung th\u00ec kh\u00f4ng hai l\u00f2ng.<\/td><td>Loyalty means not being double-minded.<\/td><\/tr><tr><td>&#8211; M\u01b0\u1eddi l\u1ed7i l\u00e0:<\/td><td>&#8211; The ten faults are:<\/td><\/tr><tr><td>D\u00f5ng c\u1ea3m m\u00e0 khinh ch\u1ebft.<\/td><td>Courageous but scornful of death.<\/td><\/tr><tr><td>L\u00e0m g\u1ea5p r\u00fat m\u00e0 l\u00f2ng n\u00f4n n\u00f3ng.<\/td><td>Acting hastily with impatience.<\/td><\/tr><tr><td>Tham lam m\u00e0 mong l\u1ee3i.<\/td><td>Greedy and desiring profit.<\/td><\/tr><tr><td>Nh\u00e2n \u00e1i m\u00e0 b\u1ea5t nh\u1eabn.<\/td><td>Benevolent but lacking in forbearance.<\/td><\/tr><tr><td>C\u00f3 m\u01b0u tr\u00ed nh\u01b0ng l\u00f2ng khi\u1ebfp s\u1ee3.<\/td><td>Resourceful but fearful in heart.<\/td><\/tr><tr><td>T\u00edn th\u1ef1c nh\u01b0ng hay tin ng\u01b0\u1eddi.<\/td><td>Trustworthy but easily trusting others.<\/td><\/tr><tr><td>C\u00f3 t\u00e1nh li\u00eam khi\u1ebft nh\u01b0ng ch\u1eb3ng th\u01b0\u01a1ng ng\u01b0\u1eddi.<\/td><td>Having integrity but lacking compassion.<\/td><\/tr><tr><td>C\u00f3 m\u01b0u tr\u00ed nh\u01b0ng l\u00f2ng tr\u1ec5 bi\u1ebfng.<\/td><td>Resourceful but lazy in heart.<\/td><\/tr><tr><td>C\u00f3 t\u00e1nh c\u01b0\u01a1ng ngh\u1ecb nh\u01b0ng c\u1eady m\u00ecnh.<\/td><td>Resolute but relying on self-will.<\/td><\/tr><tr><td>C\u00f3 t\u00e1nh nhu nh\u01b0\u1ee3c m\u00e0 th\u00edch d\u00f9ng ng\u01b0\u1eddi.<\/td><td>Weak-willed but liking to employ others.<\/td><\/tr><tr><td>D\u00f5ng c\u1ea3m m\u00e0 khinh ch\u1ebft th\u00ec c\u00f3 tr\u1edf n\u00ean hung d\u1eef.<\/td><td>Courageous and scornful of death can lead to becoming ferocious.<\/td><\/tr><tr><td>L\u00e0m g\u1ea5p m\u00e0 l\u00f2ng n\u00f4n n\u00f3ng th\u00ec c\u00f3 th\u1ec3 b\u1ecb l\u00e0m ch\u1eadm tr\u1ec5.<\/td><td>Acting hastily with impatience can lead to being delayed.<\/td><\/tr><tr><td>Tham lam m\u00e0 mong l\u1ee3i th\u00ec c\u00f3 th\u1ec3 h\u1ed1i l\u1ed9 (\u0111\u00fat l\u00f3t).<\/td><td>Greedy and desiring profit can lead to being bribed.<\/td><\/tr><tr><td>Nh\u00e2n \u00e1i m\u00e0 b\u1ea5t nh\u1eabn th\u00ec c\u00f3 th\u1ec3 khu\u1ea5y nh\u1ecdc.<\/td><td>Benevolent but lacking in forbearance can lead to creating trouble.<\/td><\/tr><tr><td>C\u00f3 m\u01b0u tr\u00ed nh\u01b0ng l\u00f2ng khi\u1ebfp s\u1ee3 th\u00ec c\u00f3 th\u1ec3 d\u1ed3n v\u00e0o ch\u1ed7 c\u00f9ng qu\u1eabn.<\/td><td>Resourceful but fearful in heart can lead to being forced into a desperate situation.<\/td><\/tr><tr><td>T\u00edn th\u1ef1c m\u00e0 hay tin ng\u01b0\u1eddi th\u00ec c\u00f3 th\u1ec3 b\u1ecb l\u1eeba d\u1ed1i.<\/td><td>Trustworthy but easily trusting others can lead to being deceived.<\/td><\/tr><tr><td>Li\u00eam khi\u1ebft m\u00e0 kh\u00f4ng th\u01b0\u01a1ng ng\u01b0\u1eddi th\u00ec c\u00f3 th\u1ec3 b\u1ecb khinh l\u1eddn.<\/td><td>Having integrity but lacking compassion can lead to being slighted.<\/td><\/tr><tr><td>C\u00f3 m\u01b0u tr\u00ed nh\u01b0ng l\u00f2ng tr\u1ec5 bi\u1ebfng th\u00ec c\u00f3 th\u1ec3 b\u1ecb \u0111\u00e1nh \u00fap.<\/td><td>Resourceful but lazy in heart can lead to being ambushed.<\/td><\/tr><tr><td>C\u01b0\u01a1ng ngh\u1ecb nh\u01b0ng c\u1eady m\u00ecnh th\u00ec c\u00f3 th\u1ec3 th\u1edd ng\u01b0\u1eddi.<\/td><td>Resolute but relying on self-will can lead to serving others.<\/td><\/tr><tr><td>Nhu nh\u01b0\u1ee3c m\u00e0 th\u00edch d\u00f9ng ng\u01b0\u1eddi th\u00ec c\u00f3 th\u00ec c\u00f3 th\u1ec3 b\u1ecb l\u1ea5n hi\u1ebfp.<\/td><td>Weak-willed but liking to employ others can lead to being oppressed.<\/td><\/tr><tr><td><strong>89.- D\u00d9NG NG\u01af\u1edcI:<\/strong><\/td><td><strong>89.- UTILIZING PEOPLE:<\/strong><\/td><\/tr><tr><td>Ph\u1ea3i bi\u1ebft s\u1eed d\u1ee5ng nh\u1eefng k\u1ebb c\u00f3 m\u01b0u tr\u00ed, nh\u1eefng k\u1ebb d\u00f5ng c\u1ea3m, nh\u1eefng k\u1ebb tham lam, nh\u1eefng k\u1ebb ngu ng\u1ed1c.<\/td><td>One must know how to utilize the resourceful, the brave, the greedy, and the foolish.<\/td><\/tr><tr><td>Nh\u1eefng k\u1ebb m\u01b0u tr\u00ed th\u00ec th\u00edch l\u1eadp c\u00f4ng.<\/td><td>The resourceful like to achieve merit.<\/td><\/tr><tr><td>Nh\u1eefng k\u1ebb d\u00f5ng c\u1ea3m th\u00edch th\u1ef1c h\u00e0nh ch\u00ed h\u01b0\u1edbng c\u1ee7a m\u00ecnh.<\/td><td>The brave like to realize their ambitions.<\/td><\/tr><tr><td>Nh\u1eefng k\u1ebb tham lam th\u00edch ch\u1ea1y theo l\u1ee3i l\u1ed9c.<\/td><td>The greedy like to pursue profit.<\/td><\/tr><tr><td>Nh\u1eefng k\u1ebb ngu ng\u1ed1c kh\u00f4ng nh\u00ecn th\u1ea5y c\u00e1i ch\u1ebft.<\/td><td>The foolish do not see death.<\/td><\/tr><tr><td>T\u00f9y theo t\u00e1nh t\u00ecnh c\u1ee7a m\u1ed7i ng\u01b0\u1eddi m\u00e0 d\u00f9ng h\u1ecd, \u0111\u00f3 l\u00e0 ph\u00e9p d\u00f9ng ng\u01b0\u1eddi vi di\u1ec7u c\u1ee7a qu\u00e2n l\u1eef.<\/td><td>Utilizing them according to each person&#8217;s nature\u2014that is the subtle art of utilizing people in the military.<\/td><\/tr><tr><td><strong>90.- T\u00c1M \u0110I\u1ec0U T\u1ec6 H\u1ea0I:<\/strong><\/td><td><strong>90.- EIGHT VICES:<\/strong><\/td><\/tr><tr><td>Trong ngh\u1ec1 l\u00e0m t\u01b0\u1edbng c\u00f3 t\u00e1m \u0111i\u1ec1u t\u1ec7 h\u1ea1i:<\/td><td>In the profession of a general, there are eight vices:<\/td><\/tr><tr><td>Th\u1ee9 nh\u1ee9t: Tham lam c\u1ea7u mong kh\u00f4ng bi\u1ebft ch\u00e1n<\/td><td>First: Insatiable greed and desires<\/td><\/tr><tr><td>Th\u1ee9 hai: Ghen gh\u00e9t k\u1ebb hi\u1ec1n t\u00e0i<\/td><td>Second: Envy of the virtuous and talented<\/td><\/tr><tr><td>Th\u1ee9 ba: Tin k\u1ebb d\u00e8m pha, \u01b0a k\u1ebb n\u1ecbnh h\u00f3t<\/td><td>Third: Believing slanderers, favoring flatterers<\/td><\/tr><tr><td>Th\u1ee9 t\u01b0: Li\u1ec7u l\u01b0\u1eddng v\u1ec1 ng\u01b0\u1eddi m\u00e0 ch\u1eb3ng li\u1ec7u l\u01b0\u1eddng v\u1ec1 m\u00ecnh<\/td><td>Fourth: Assessing others but not assessing oneself<\/td><\/tr><tr><td>Th\u1ee9 n\u0103m: Do d\u1ef1 m\u00e0 kh\u00f4ng quy\u1ebft \u0111\u1ecbnh \u0111\u01b0\u1ee3c<\/td><td>Fifth: Hesitating and being unable to make a decision<\/td><\/tr><tr><td>Th\u1ee9 s\u00e1u: M\u00ea say r\u01b0\u1ee3u ngon, s\u1eafc \u0111\u1eb9p<\/td><td>Sixth: Obsessed with fine wine and beauty<\/td><\/tr><tr><td>Th\u1ee9 b\u1ea3y: Th\u00edch vi\u1ec7c d\u1ed1i tr\u00e1 nh\u01b0ng l\u00f2ng h\u00e3i s\u1ee3<\/td><td>Seventh: Liking deceit but being fearful in heart<\/td><\/tr><tr><td>Th\u1ee9 t\u00e1m: N\u00f3i n\u0103ng b\u1eeba b\u00e3i m\u00e0 ch\u1eb3ng gi\u1eef l\u1ec5 nghi.<\/td><td>Eighth: Speaking recklessly without maintaining propriety.<\/td><\/tr><tr><td><strong>91.- PH\u1ea8M C\u00c1CH C\u1ee6A T\u01af\u1edaNG S\u00daY:<\/strong><\/td><td><strong>91.- THE CHARACTER OF A COMMANDER:<\/strong><\/td><\/tr><tr><td>Ng\u01b0\u1eddi t\u01b0\u1edbng c\u00f3 nhi\u1ec7m v\u1ee5 nguy hi\u1ec3m, b\u1edfi v\u00ec nhi\u1ec7m v\u1ee5 quan tr\u1ecdng \u1eaft ph\u1ea3i nguy hi\u1ec3m. Cho n\u00ean ng\u01b0\u1eddi t\u01b0\u1edbng gi\u1ecfi kh\u00f4ng \u1ef7 m\u1ea1nh, kh\u00f4ng c\u1eady th\u1ebf, \u0111\u01b0\u1ee3c th\u01b0\u01a1ng y\u00eau m\u00e0 kh\u00f4ng m\u1eebng, b\u1ecb l\u0103ng nh\u1ee5c m\u00e0 kh\u00f4ng s\u1ee3 h\u00e3i, th\u1ea5y l\u1ee3i m\u00e0 kh\u00f4ng ham, th\u1ea5y r\u01b0\u1ee3u ngon s\u1eafc \u0111\u1eb9p m\u00e0 kh\u00f4ng m\u00ea say, m\u1ed9t l\u00f2ng li\u1ec1u th\u00e2n v\u00ec n\u01b0\u1edbc m\u00e0 th\u00f4i.<\/td><td>The general has a dangerous duty, because an important duty must be dangerous. Therefore, a good general does not rely on strength, does not presume authority, is loved but not joyful, is humiliated but not fearful, sees profit but is not tempted, sees fine wine and beauty but is not infatuated, and focuses solely on risking life for the nation.<\/td><\/tr><tr><td><strong>92.- \u0110I\u1ec0U MONG \u01af\u1edaC:<\/strong><\/td><td><strong>92.- ASPIRATIONS:<\/strong><\/td><\/tr><tr><td>B\u1ed1n \u0111i\u1ec1u mong \u01b0\u1edbc l\u00e0:<\/td><td>The four aspirations are:<\/td><\/tr><tr><td>&#8211; \u0110\u00e1nh th\u00ec mong d\u00f9ng \u0111\u01b0\u1ee3c k\u1ebf l\u1ea1.<\/td><td>&#8211; In attack, aspiring to use strange\/unexpected schemes.<\/td><\/tr><tr><td>&#8211; M\u01b0u \u0111\u1ed3 th\u00ec mong \u0111\u01b0\u1ee3c k\u00edn nh\u1eb9m.<\/td><td>&#8211; In planning, aspiring to keep it concealed.<\/td><\/tr><tr><td>&#8211; Qu\u00e2n l\u00ednh th\u00ec mong \u0111\u01b0\u1ee3c y\u00ean t\u0129nh.<\/td><td>&#8211; In the army, aspiring for tranquility.<\/td><\/tr><tr><td>&#8211; L\u00f2ng ng\u01b0\u1eddi th\u00ec mong \u0111\u01b0\u1ee3c chuy\u00ean nh\u1ea5t.<\/td><td>&#8211; In the hearts of men, aspiring for unity.<\/td><\/tr><tr><td><strong>93.- T\u01af\u1edaNG GI\u1eceI:<\/strong><\/td><td><strong>93.- THE GOOD GENERAL:<\/strong><\/td><\/tr><tr><td>\u0110\u1ee9c t\u00e1nh c\u1ee7a ng\u01b0\u1eddi t\u01b0\u1edbng gi\u1ecfi l\u00e0: c\u1ee9ng r\u1eafn m\u00e0 kh\u00f4ng b\u1ecb b\u1ebb g\u1eaby, m\u1ec1m m\u1ecfng m\u00e0 kh\u00f4ng b\u1ecb v\u00e0y v\u00f2. Cho n\u00ean c\u00f3 th\u1ec3 d\u00f9ng y\u1ebfu \u0111\u1ec3 ch\u1ed1ng m\u1ea1nh, d\u00f9ng m\u1ec1m \u0111\u1ec3 ch\u1ed1ng c\u1ee9ng. M\u1ec1m m\u00e3i, y\u1ebfu m\u00e3i th\u00ec s\u1ebd b\u1ecb t\u01b0\u1edbc \u0111o\u1ea1t. C\u1ee9ng m\u00e3i m\u1ea1nh m\u00e3i th\u00ec s\u1ebd b\u1ecb th\u1ea5t b\u1ea1i. Kh\u00f4ng c\u1ee9ng, kh\u00f4ng m\u1ec1m, \u0111\u00f3 l\u00e0 l\u1ebd th\u01b0\u1eddng c\u1ee7a \u0111\u1ea1o.<\/td><td>The virtue of a good general is: hard yet not broken, soft yet not distorted. Thus, one can use the weak to counter the strong, and the soft to counter the hard. Remaining perpetually soft and weak will lead to being seized. Remaining perpetually hard and strong will lead to defeat. Being neither hard nor soft is the common principle of the Way.<\/td><\/tr><tr><td><strong>94.- HAI T\u00c1NH X\u1ea4U: KI\u00caU C\u0102NG V\u00c0 BI\u1ebeNG NH\u00c1C:<\/strong><\/td><td><strong>94.- TWO VICES: ARROGANCE AND LAZINESS:<\/strong><\/td><\/tr><tr><td>Ng\u01b0\u1eddi t\u01b0\u1edbng kh\u00f4ng th\u1ec3 ki\u00eau c\u0103ng. Ki\u00eau c\u0103ng th\u00ec th\u1ea5t l\u1ec5. Th\u1ea5t l\u1ec5 b\u1ecb ng\u01b0\u1eddi r\u1eddi b\u1ecf. B\u1ecb ng\u01b0\u1eddi r\u1eddi b\u1ecf th\u00ec qu\u00e2n l\u00ednh s\u1ebd ph\u1ea3n lo\u1ea1n.<\/td><td>A general cannot be arrogant. Arrogance leads to lack of propriety. Lack of propriety leads to being abandoned by people. Being abandoned by people leads to army revolt.<\/td><\/tr><tr><td>Ng\u01b0\u1eddi t\u01b0\u1edbng kh\u00f4ng th\u1ec3 bi\u1ebfng nh\u00e1c, n\u1ebfu bi\u1ebfng nh\u00e1c th\u00ec vi\u1ec7c t\u01b0\u1edfng th\u01b0\u1edfng kh\u00f4ng \u0111\u01b0\u1ee3c thi h\u00e0nh chu \u0111\u00e1o, s\u0129 t\u1ed1t s\u1ebd kh\u00f4ng h\u1ebft l\u00f2ng v\u00e2ng m\u1ec7nh, qu\u00e2n \u0111\u1ed9i s\u1ebd kh\u00f4ng l\u1eadp c\u00f4ng, n\u01b0\u1edbc nh\u00e0 s\u1ebd b\u1ecb h\u01b0 ho\u1ea1i, gi\u1eb7c c\u01b0\u1edbp s\u1ebd \u0111\u1ea7y r\u1eaby.<\/td><td>A general cannot be lazy. Laziness leads to incomplete execution of rewards, soldiers not wholeheartedly obeying orders, the army not achieving merit, the nation being ruined, and bandits running rampant.<\/td><\/tr><tr><td>Kh\u1ed5ng T\u1eed n\u00f3i: N\u1ebfu c\u00f3 ng\u01b0\u1eddi t\u00e0i gi\u1ecfi nh\u01b0 \u00f4ng Chu C\u00f4ng, nh\u01b0ng ki\u00eau c\u0103ng v\u00e0 bi\u1ec3n l\u1eadn th\u00ec k\u1ebb \u1ea5y kh\u00f4ng d\u00f9ng \u0111\u01b0\u1ee3c, kh\u00f4ng c\u1ea7n x\u00e9t t\u1edbi c\u00e1c \u0111\u1ee9c t\u00e1nh kh\u00e1c.<\/td><td>Confucius said: If there is a person as talented as Duke Zhou, but arrogant and corrupt, that person cannot be used, regardless of their other virtues.<\/td><\/tr><tr><td><strong>95.- N\u0102M \u0110\u1ee8C T\u00cdNH:<\/strong><\/td><td><strong>95.- FIVE VIRTUES:<\/strong><\/td><\/tr><tr><td>&#8211; Cao qu\u00fd, trong s\u1ea1ch \u0111\u1ec3 khuy\u00ean \u0111\u1eddi<\/td><td>&#8211; Nobility and purity to inspire the world<\/td><\/tr><tr><td>&#8211; Hi\u1ebfu k\u00ednh \u0111\u1ec3 n\u00eau danh<\/td><td>&#8211; Filial piety to establish reputation<\/td><\/tr><tr><td>&#8211; T\u00edn ngh\u0129a \u0111\u1ec3 giao du v\u1edbi b\u1ea1n b\u00e8<\/td><td>&#8211; Trustworthiness and righteousness to associate with friends<\/td><\/tr><tr><td>&#8211; Nh\u00e2n \u00e1i \u0111\u1ec3 dung ng\u01b0\u1eddi<\/td><td>&#8211; Benevolence to tolerate people<\/td><\/tr><tr><td>&#8211; H\u1ebft s\u1ee9c \u0111\u1ec3 l\u1eadp c\u00f4ng.<\/td><td>&#8211; Utmost effort to achieve merit.<\/td><\/tr><tr><td>\u0110\u00f3 l\u00e0 n\u0103m \u0111\u1ee9c t\u00ednh c\u1ee7a ng\u01b0\u1eddi t\u01b0\u1edbng.<\/td><td>These are the five virtues of a general.<\/td><\/tr><tr><td><strong>96.- T\u00c1M VI\u1ec6C X\u1ea4U:<\/strong><\/td><td><strong>96.- EIGHT BAD DEEDS:<\/strong><\/td><\/tr><tr><td>&#8211; C\u00f3 m\u01b0u tr\u00ed m\u00e0 kh\u00f4ng ph\u00e2n bi\u1ec7t \u0111\u01b0\u1ee3c ph\u1ea3i tr\u00e1i.<\/td><td>&#8211; Resourceful but unable to distinguish right from wrong.<\/td><\/tr><tr><td>&#8211; Bi\u1ebft l\u1ec5 nghi m\u00e0 kh\u00f4ng d\u00f9ng \u0111\u01b0\u1ee3c b\u1eadc hi\u1ec1n l\u01b0\u01a1ng.<\/td><td>&#8211; Knowing propriety but unable to utilize the virtuous and capable.<\/td><\/tr><tr><td>&#8211; L\u00e0m ch\u00ednh tr\u1ecb m\u00e0 kh\u00f4ng ch\u1ec9nh \u0111\u1ed1n \u0111\u01b0\u1ee3c h\u00ecnh ph\u00e1p.<\/td><td>&#8211; Engaging in governance but unable to rectify criminal law.<\/td><\/tr><tr><td>&#8211; Gi\u00e0u m\u00e0 kh\u00f4ng c\u1ee9u gi\u00fap \u0111\u01b0\u1ee3c k\u1ebb ngh\u00e8o.<\/td><td>&#8211; Rich but unable to help the poor.<\/td><\/tr><tr><td>&#8211; C\u00f3 tr\u00ed th\u1ee9c m\u00e0 ch\u1eb3ng c\u00f3 th\u1ec3 chu\u1ea9n b\u1ecb khi vi\u1ec7c ch\u01b0a th\u00e0nh h\u00ecnh.<\/td><td>&#8211; Having knowledge but unable to prepare when the matter is not yet formed.<\/td><\/tr><tr><td>&#8211; Lo toan m\u00e0 kh\u00f4ng ph\u00f2ng b\u1ecb \u0111\u01b0\u1ee3c vi\u1ec7c nh\u1ecf k\u00edn.<\/td><td>&#8211; Planning but unable to prevent small, hidden problems.<\/td><\/tr><tr><td>&#8211; Khi th\u00e0nh \u0111\u1ea1t m\u00e0 kh\u00f4ng th\u1ec3 ti\u1ebfn c\u1eed k\u1ebb m\u00e0 m\u00ecnh bi\u1ebft kh\u1ea3 n\u0103ng.<\/td><td>&#8211; Upon achieving success, being unable to recommend those whose abilities one knows.<\/td><\/tr><tr><td>&#8211; Thua m\u00e0 kh\u00f4ng th\u1ec3 t\u1ef1 m\u00ecnh ng\u0103n m\u00ecnh \u0111\u1eebng h\u1ee7y b\u00e1ng.<\/td><td>&#8211; Upon defeat, being unable to prevent oneself from slandering others.<\/td><\/tr><tr><td>\u0110\u00f3 l\u00e0 t\u00e1m vi\u1ec7c x\u1ea5u.<\/td><td>These are the eight bad deeds.<\/td><\/tr><tr><td><strong>97.- KHINH NG\u01af\u1edcI:<\/strong><\/td><td><strong>97.- SLIGHTING PEOPLE:<\/strong><\/td><\/tr><tr><td>Kinh th\u01b0 n\u00f3i r\u1eb1ng: Khinh l\u1eddn ng\u01b0\u1eddi qu\u00e2n t\u1eed th\u00ec kh\u00f4ng th\u1ec3 \u0111\u01b0\u1ee3c l\u00f2ng h\u1ebft m\u1ecdi ng\u01b0\u1eddi, khinh l\u1eddn k\u1ebb ti\u1ec3u nh\u00e2n th\u00ec kh\u00f4ng th\u1ec3 d\u00f9ng h\u1ebft ng\u01b0\u1eddi.<\/td><td>The Classic of History says: To slight the superior man means one cannot gain the hearts of all people; to slight the petty person means one cannot fully utilize all people.<\/td><\/tr><tr><td><strong>98.- PH\u00c9P D\u00d9NG BINH:<\/strong><\/td><td><strong>98.- THE ART OF MILITARY DEPLOYMENT:<\/strong><\/td><\/tr><tr><td>\u0110i\u1ec1u c\u1ed1t y\u1ebfu trong vi\u1ec7c d\u00f9ng binh l\u00e0: c\u1ea7m n\u1eafm l\u00f2ng d\u1ea1 c\u1ee7a m\u1ecdi anh h\u00f9ng, thi h\u00e0nh nghi\u00eam ch\u1ec9nh vi\u1ec7c th\u01b0\u1edfng ph\u1ea1t, bao g\u1ed3m ngh\u1ec1 v\u0103n nghi\u1ec7p v\u00f5, ki\u00eam c\u1ea3 hai thu\u1eadt c\u1ee9ng m\u1ec1m, xem h\u1ebft c\u00e1c thuy\u1ebft l\u1ec5 ngh\u0129a, tr\u01b0\u1edbc d\u00f9ng \u0111\u1ee9c r\u1ed3i sau m\u1edbi d\u00f9ng v\u00f5 l\u1ef1c, y\u00ean t\u0129nh nh\u01b0 c\u00e1 l\u1eb7n, di chuy\u1ec3n mau l\u1eb9 nh\u01b0 con r\u00e1i c\u00e1, ph\u00e1 tan ch\u1ed7 k\u00edn li\u1ec1n c\u1ee7a gi\u1eb7c, b\u1ebb g\u00e3y ch\u1ed7 m\u1ea1nh c\u1ee7a gi\u1eb7c, d\u00f9ng c\u1edd x\u00ed r\u1ef1c r\u1ee1, ban hi\u1ec7u l\u1ec7nh b\u1eb1ng chi\u00ean tr\u1ed1ng, lui nh\u01b0 n\u00fai d\u1eddi, ti\u1ebfn nh\u01b0 gi\u00f3 m\u01b0a, d\u1ea5y binh nh\u01b0 xu\u1ed1ng d\u1ed1c, \u0111\u00e1nh m\u1ea1nh nh\u01b0 c\u1ecdp d\u1eef, b\u1ee9c b\u00e1ch nh\u01b0ng dung n\u1ea1p \u0111\u1ecbch, l\u1ea5y l\u1ee3i \u0111\u1ec3 d\u1ee5 \u0111\u1ecbch, d\u00f9ng l\u1ec5 \u0111\u1ec3 gi\u1eef \u0111\u1ecbch, t\u1ef1 h\u1ea1 m\u00ecnh \u0111\u1ec3 \u0111\u1ecbch sinh ki\u00eau c\u0103ng, k\u1ebft th\u00e2n \u0111\u1ec3 ly gi\u00e1n \u0111\u1ecbch, l\u00e0m cho ta th\u00eam m\u1ea1nh, m\u00e0 tr\u00e1i l\u1ea1i l\u00e0m cho \u0111\u1ecbch suy y\u1ebfu.<\/td><td>The essential matter in military deployment is: grasping the hearts of all heroes, strictly implementing rewards and punishments, encompassing civil and martial arts, combining both hard and soft techniques, examining all theories of propriety and righteousness, first using virtue and then using military force. Being still like a submerged fish, moving swiftly like an otter, breaking the enemy&#8217;s hidden connections, crushing the enemy&#8217;s strength, using brilliant flags and banners, issuing commands with gongs and drums, retreating like a moving mountain, advancing like wind and rain, raising the army like rushing down a slope, striking fiercely like a savage tiger, pressuring but tolerating the enemy, using profit to lure the enemy, using propriety to contain the enemy, humbling oneself to induce enemy arrogance, establishing friendly ties to sow discord among the enemy, strengthening ourselves while conversely weakening the enemy.<\/td><\/tr><tr><td><strong>99.- CH\u00c1NH TR\u1eca C\u1ee6A T\u01af\u1edaNG S\u00daY:<\/strong><\/td><td><strong>99.- GOVERNANCE OF THE COMMANDER:<\/strong><\/td><\/tr><tr><td>Ai b\u1ecb nguy kh\u1ed1n th\u00ec l\u00e0m cho h\u1ecd y\u00ean \u1ed5n, ai s\u1ee3 s\u1ec7t th\u00ec l\u00e0m cho h\u1ecd vui l\u00f2ng, ai ph\u1ea3n ngh\u1ecbch th\u00ec \u0111em h\u1ecd tr\u1edf v\u1ec1, ai b\u1ecb oan \u1ee9c th\u00ec gi\u1ea3i c\u1ee9u h\u1ecd, ai c\u01b0\u1eddng th\u1eafng th\u00ec \u0111\u00e8 n\u00e9n h\u1ecd, ai y\u1ebfu \u0111u\u1ed1i th\u00ec n\u00e2ng \u0111\u1ee1 h\u1ecd, ai nhi\u1ec1u m\u01b0u k\u1ebf th\u00ec g\u1ea7n g\u0169i h\u1ecd, ai d\u00e8m pha th\u00ec l\u1eadt t\u1ea9y h\u1ecd, ai \u0111\u01b0\u1ee3c c\u1ee7a c\u1ea3i th\u00ec cho h\u1ecd, kh\u00f4ng \u1ef7 s\u1ee9c m\u1ea1nh m\u00e0 khinh \u0111\u1ecbch, kh\u00f4ng c\u1eady gi\u1ea7u c\u00f3 \u0111\u1ec3 t\u1ecf v\u1ebb ki\u00eau ng\u1ea1o \u0111\u1ed1i v\u1edbi ng\u01b0\u1eddi, kh\u00f4ng c\u1eady \u0111\u01b0\u1ee3c y\u00eau m\u1ebfn \u0111\u1ec3 th\u1ecb uy, t\u00ednh to\u00e1n tr\u01b0\u1edbc r\u1ed3i sau m\u1edbi d\u1ea5y binh, bi\u1ebft ch\u1eafc th\u1eafng r\u1ed3i sau m\u1edbi \u0111\u00e1nh, \u0111\u01b0\u1ee3c ng\u1ecdc l\u1ee5a kh\u00f4ng \u0111\u01b0\u1ee3c d\u00f9ng l\u00e0m c\u1ee7a ri\u00eang, \u0111\u01b0\u1ee3c con trai, con g\u00e1i kh\u00f4ng \u0111\u01b0\u1ee3c t\u1ef1 sai d\u00f9ng. Nh\u01b0 th\u1ebf, khi s\u1eeda tr\u1ecb v\u00e0 ban b\u1ed1 m\u1ec7nh l\u1ec7nh m\u1ecdi ng\u01b0\u1eddi \u0111\u1ec1u t\u00ecnh nguy\u1ec7n chi\u1ebfn \u0111\u1ea5u, d\u00f9ng binh kh\u00f4ng \u0111\u1ed5 m\u00e1u nhi\u1ec1u m\u00e0 \u0111\u1ecbch t\u1ef1 th\u1ea5t b\u1ea1i v\u1eady.<\/td><td>To bring peace to those in peril, to cheer up those who are fearful, to bring back those who rebel, to rescue those who are wronged, to suppress the strong and victorious, to support the weak, to associate with the resourceful, to expose slanderers, to give wealth to those who have obtained it. Do not rely on strength to slight the enemy, do not rely on wealth to show arrogance toward others, do not rely on affection to display power. Plan first, then raise the army; be sure of victory, then attack. Do not take jade and silk for private use; do not take sons and daughters for personal service. In this way, when governing and issuing orders, everyone willingly fights. Military deployment avoids much bloodshed, and the enemy defeats itself.<\/td><\/tr><tr><td><strong>100.- TAY CH\u00c2N C\u1ee6A T\u01af\u1edaNG S\u00daY:<\/strong><\/td><td><strong>100.- THE COMMANDER&#8217;S LIMBS (ASSISTANTS):<\/strong><\/td><\/tr><tr><td>B\u1eadc t\u01b0\u1edbng s\u00fay \u1eaft ph\u1ea3i c\u00f3 k\u1ebb tay ch\u00e2n l\u00e0m tim b\u1ee5ng, c\u00f3 k\u1ebb tay ch\u00e2n l\u00e0m tai m\u1eaft, c\u00f3 k\u1ebb tay ch\u00e2n l\u00e0m m\u00f3ng r\u0103ng.<\/td><td>A commander must have assistants who serve as the heart and mind, assistants who serve as ears and eyes, and assistants who serve as teeth and claws.<\/td><\/tr><tr><td>N\u1ebfu kh\u00f4ng c\u00f3 ng\u01b0\u1eddi l\u00e0m tim b\u1ee5ng th\u00ec c\u0169ng gi\u1ed1ng nh\u01b0 ng\u01b0\u1eddi \u0111i \u0111\u00eam kh\u00f4ng \u0111u\u1ed1c, kh\u00f4ng c\u00f3 ng\u01b0\u1eddi l\u00e0m tai m\u1eaft c\u0169ng gi\u1ed1ng nh\u01b0 \u1edf ch\u1ed7 t\u1ed1i t\u0103m kh\u00f4ng bi\u1ebft c\u00e1ch v\u1eadn \u0111\u1ed9ng, kh\u00f4ng c\u00f3 ng\u01b0\u1eddi l\u00e0m m\u00f3ng r\u0103ng c\u0169ng gi\u1ed1ng nh\u01b0 ng\u01b0\u1eddi \u0111\u00f3i \u0103n v\u1eadt \u0111\u1ed9c kh\u00f4ng th\u1ec3 n\u00e0o kh\u1ecfi ch\u1ebft.<\/td><td>Without the heart and mind, it is like walking at night without a torch; without ears and eyes, it is like being in darkness and not knowing how to maneuver; without teeth and claws, it is like a starving person eating poison, unable to avoid death.<\/td><\/tr><tr><td>Cho n\u00ean ng\u01b0\u1eddi t\u01b0\u1edbng gi\u1ecfi ph\u1ea3i c\u00f3 nh\u1eefng k\u1ebb nghe r\u1ed9ng, nhi\u1ec1u m\u01b0u tr\u00ed l\u00e0m tim b\u1ee5ng, ph\u1ea3i c\u00f3 nh\u1eefng k\u1ebb tr\u1ea7m l\u1eb7ng, d\u00f2 x\u00e9t k\u1ef9 c\u00e0ng, c\u1ea9n th\u1eadn, k\u00edn \u0111\u00e1o l\u00e0m tai m\u1eaft, ph\u1ea3i c\u00f3 nh\u1eefng k\u1ebb gan d\u1ea1, m\u1ea1nh d\u1ea1n l\u00e0m m\u00f3ng r\u0103ng.<\/td><td>Therefore, a good general must have those who are widely informed and resourceful to serve as the heart and mind, those who are calm, thorough, cautious, and secretive in investigation to serve as ears and eyes, and those who are brave and fierce to serve as teeth and claws.<\/td><\/tr><tr><td><strong>101.- TR\u00cd V\u00c0 NGU:<\/strong><\/td><td><strong>101.- WISDOM AND FOLLY:<\/strong><\/td><\/tr><tr><td>D\u00f9ng ngu \u0111\u1ec3 ch\u1ed1ng tr\u00ed l\u00e0 ngh\u1ecbch, d\u00f9ng tr\u00ed \u0111\u1ec3 ch\u1ed1ng ngu l\u00e0 thu\u1eadn, d\u00f9ng tr\u00ed \u0111\u1ec3 ch\u1ed1ng tr\u00ed l\u00e0 c\u00f3 c\u01a1 m\u01b0u.<\/td><td>Using folly to counter wisdom is opposition; using wisdom to counter folly is compliance; using wisdom to counter wisdom is having expediency.<\/td><\/tr><tr><td><strong>102.- BA C\u01a0 H\u1ed8I:<\/strong><\/td><td><strong>102.- THREE OPPORTUNITIES:<\/strong><\/td><\/tr><tr><td>C\u00f3 ba \u0111\u01b0\u1eddng l\u1ed1i:<\/td><td>There are three paths:<\/td><\/tr><tr><td>&#8211; Th\u1ee9 nh\u1ea5t l\u00e0 c\u00f4ng vi\u1ec7c;<\/td><td>&#8211; First is the task;<\/td><\/tr><tr><td>&#8211; Th\u1ee9 hai l\u00e0 th\u1ebf l\u1ef1c;<\/td><td>&#8211; Second is the potential\/influence (<em>th\u1ebf l\u1ef1c<\/em>);<\/td><\/tr><tr><td>&#8211; Th\u1ee9 ba l\u00e0 t\u00ecnh c\u1ea3m.<\/td><td>&#8211; Third is the sentiment\/emotion.<\/td><\/tr><tr><td>C\u01a1 h\u1ed9i c\u1ee7a c\u00f4ng vi\u1ec7c \u0111\u00e3 x\u1ea9y t\u1edbi m\u00e0 kh\u00f4ng \u1ee9ng bi\u1ebfn \u0111\u01b0\u1ee3c, l\u00e0 kh\u00f4ng c\u00f3 tr\u00ed th\u1ee9c.<\/td><td>The opportunity of the task has arrived, but one cannot adapt: this is a lack of knowledge.<\/td><\/tr><tr><td>C\u01a1 h\u1ed9i c\u1ee7a th\u1ebf l\u1ef1c \u0111\u00e3 chuy\u1ec3n t\u1edbi m\u00e0 kh\u00f4ng m\u01b0u \u0111\u1ed3 \u0111\u01b0\u1ee3c l\u00e0 kh\u00f4ng c\u00f3 t\u00e0i n\u0103ng.<\/td><td>The opportunity of influence has shifted, but one cannot plan for it: this is a lack of talent.<\/td><\/tr><tr><td>C\u01a1 h\u1ed9i c\u1ee7a t\u00ecnh c\u1ea3m \u0111\u00e3 ph\u00e1t sinh m\u00e0 kh\u00f4ng thi h\u00e0nh \u0111\u01b0\u1ee3c l\u00e0 kh\u00f4ng m\u1ea1nh d\u1ea1n.<\/td><td>The opportunity of sentiment has arisen, but one cannot execute it: this is a lack of courage.<\/td><\/tr><tr><td>Ng\u01b0\u1eddi t\u01b0\u1edbng gi\u1ecfi \u1eaft nh\u00e2n c\u01a1 h\u1ed9i m\u00e0 x\u1ebfp \u0111\u1eb7t \u0111\u1ec3 th\u1eafng tr\u1eadn.<\/td><td>A good general must seize the opportunity to make arrangements and win the battle.<\/td><\/tr><tr><td><strong>103.- L\u1ec0 L\u1ed0I:<\/strong><\/td><td><strong>103.- PRINCIPLES\/RULES:<\/strong><\/td><\/tr><tr><td>Khi ra qu\u00e2n, ph\u1ea3i c\u00f3 l\u1ec1 l\u1ed1i. M\u1ea5t l\u1ec1 l\u1ed1i th\u00ec ph\u1ea3i g\u1eb7p vi\u1ec7c b\u1ea5t l\u1ee3i. L\u1ec1 l\u1ed1i c\u00f3 15 th\u1ee9 l\u00e0:<\/td><td>When the army marches out, there must be principles\/rules. Losing the principles leads to disadvantages. There are 15 such principles:<\/td><\/tr><tr><td>Th\u1ee9 nh\u1ee9t: Bi\u1ebft lo li\u1ec7u, ngh\u0129a l\u00e0 r\u00e0nh r\u1ebd v\u1ec1 vi\u1ec7c gi\u00e1n \u0111i\u1ec7p<\/td><td>First: Knowing precautions, meaning being skilled in espionage<\/td><\/tr><tr><td>Th\u1ee9 hai: Bi\u1ebft n\u00f3i, ngh\u0129a l\u00e0 gi\u1eef g\u00ecn l\u1eddi n\u00f3i<\/td><td>Second: Knowing speech, meaning guarding one&#8217;s words<\/td><\/tr><tr><td>Th\u1ee9 ba: M\u1ea1nh d\u1ea1n, ngh\u0129a l\u00e0 \u0111\u00e1nh v\u1edbi s\u1ed1 \u0111\u00f4ng m\u00e0 kh\u00f4ng nhi\u1ec5u lo\u1ea1n<\/td><td>Third: Being brave, meaning fighting against large numbers without confusion<\/td><\/tr><tr><td>Th\u1ee9 t\u01b0: Li\u00eam khi\u1ebft, ngh\u0129a l\u00e0 th\u1ea5y l\u1ee3i m\u00e0 v\u1eabn ngh\u0129 \u0111\u1ebfn \u0111i\u1ec1u ngh\u0129a<\/td><td>Fourth: Having integrity, meaning seeing profit yet remembering righteousness<\/td><\/tr><tr><td>Th\u1ee9 n\u0103m: C\u00f4ng b\u1eb1ng, ngh\u0129a l\u00e0 th\u01b0\u1edfng ph\u1ea1t \u0111\u1ec1u nhau<\/td><td>Fifth: Being impartial, meaning rewarding and punishing equally<\/td><\/tr><tr><td>Th\u1ee9 s\u00e1u: Nh\u1eabn nh\u1ecbn, ngh\u0129a l\u00e0 gi\u1ecfi ch\u1ecbu \u0111i\u1ec1u x\u1ea5u<\/td><td>Sixth: Being patient, meaning being skilled at enduring hardship<\/td><\/tr><tr><td>Th\u1ee9 b\u1ea3y: Khoan h\u1ed3ng, ngh\u0129a l\u00e0 dung n\u1ea1p ng\u01b0\u1eddi<\/td><td>Seventh: Being magnanimous, meaning accommodating people<\/td><\/tr><tr><td>Th\u1ee9 t\u00e1m: T\u00edn th\u1ef1c, ngh\u0129a l\u00e0 nh\u1eadn l\u1eddi m\u1ed9t c\u00e1ch kh\u00f3 kh\u0103n<\/td><td>Eighth: Being trustworthy, meaning making promises with difficulty<\/td><\/tr><tr><td>Th\u1ee9 ch\u00edn: Cung k\u00ednh, ngh\u0129a l\u00e0 gi\u1eef l\u1ec5 \u0111\u1ed1i v\u1edbi c\u00e1c b\u1eadc hi\u1ec1n t\u00e0i<\/td><td>Ninth: Being respectful, meaning showing propriety to the virtuous and talented<\/td><\/tr><tr><td>Th\u1ee9 m\u01b0\u1eddi: S\u00e1ng su\u1ed1t, ngh\u0129a l\u00e0 kh\u00f4ng dung n\u1ea1p c\u00e1c \u0111i\u1ec1u sai l\u1ea7m<\/td><td>Tenth: Being discerning, meaning not tolerating errors<\/td><\/tr><tr><td>Th\u1ee9 m\u01b0\u1eddi m\u1ed9t: C\u1ea9n th\u1eadn, ngh\u0129a l\u00e0 kh\u00f4ng l\u00e0m \u0111i\u1ec1u tr\u00e1i l\u1ebd<\/td><td>Eleventh: Being cautious, meaning not acting against reason<\/td><\/tr><tr><td>Th\u1ee9 m\u01b0\u1eddi hai: Nh\u00e2n \u00e1i, ngh\u0129a l\u00e0 gi\u1ecfi nu\u00f4i d\u01b0\u1ee1ng s\u0129 t\u1ed1t<\/td><td>Twelfth: Being benevolent, meaning being skilled at nurturing soldiers<\/td><\/tr><tr><td>Th\u1ee9 m\u01b0\u1eddi ba: Trung ngh\u0129a, ngh\u0129a l\u00e0 li\u1ec1u th\u00e2n v\u00ec n\u01b0\u1edbc<\/td><td>Thirteenth: Being loyal and righteous, meaning risking life for the nation<\/td><\/tr><tr><td>Th\u1ee9 m\u01b0\u1eddi b\u1ed1n: Gi\u1eef ph\u1eadn, ngh\u0129a l\u00e0 bi\u1ebft d\u1eebng, bi\u1ebft \u0111\u1ee7<\/td><td>Fourteenth: Knowing one&#8217;s place, meaning knowing when to stop and when enough is enough<\/td><\/tr><tr><td>Th\u1ee9 m\u01b0\u1eddi l\u0103m: C\u00f3 m\u01b0u tr\u00ed, ngh\u0129a l\u00e0 t\u1ef1 lo cho m\u00ecnh r\u1ed3i sau lo cho ng\u01b0\u1eddi<\/td><td>Fifteenth: Having resourcefulness, meaning taking care of oneself before caring for others<\/td><\/tr><tr><td><strong>104.- T\u01af\u1edaNG L\u00c0 G\u1ed0C:<\/strong><\/td><td><strong>104.- THE GENERAL AS THE ROOT:<\/strong><\/td><\/tr><tr><td>V\u1ea3 l\u1ea1i n\u01b0\u1edbc l\u1ea5y binh l\u00e0m g\u1ed1c, binh l\u1ea5y t\u01b0\u1edbng l\u00e0 g\u1ed1c, s\u0129 t\u1ed1t l\u1ea5y t\u01b0\u1edbng l\u00e0m ch\u1ee7. B\u1edfi th\u1ebf mu\u1ed1n c\u00f3 binh m\u1ea1nh \u0111\u1ec3 \u0111\u00e1nh th\u1eafng ho\u1eb7c gi\u1eef v\u1eefng th\u00ec tr\u01b0\u1edbc h\u1ebft ph\u1ea3i bi\u1ebft d\u00f9ng t\u01b0\u1edbng, t\u00ecm \u0111\u01b0\u1ee3c ng\u01b0\u1eddi ph\u00f2 t\u00e1 r\u1ed3i sau m\u1edbi c\u00f3 th\u1ec3 th\u1ecb uy gi\u1eefa thi\u00ean h\u1ea1, l\u00e0m cho m\u1ecdi r\u1ee3 b\u1ed1n ph\u01b0\u01a1ng ph\u1ea3i t\u1edbi h\u00e0ng ph\u1ee5c, \u0111\u00f3 l\u00e0 g\u1ed1c l\u1edbn c\u1ee7a k\u1ebb \u0111\u01b0\u1ee3c n\u01b0\u1edbc.<\/td><td>Furthermore, the nation takes the army as its root; the army takes the general as its root; soldiers take the general as their master. Therefore, to have a strong army for victory or steadfast defense, one must first know how to utilize a general, find an assistant, and only then can one display authority under heaven, causing barbarians from the four directions to submit. That is the great root of one who gains the nation.<\/td><\/tr><tr><td><strong>105.- PH\u00d2NG TH\u1ee6 V\u00c0 T\u1ea4N C\u00d4NG:<\/strong><\/td><td><strong>105.- DEFENSE AND OFFENSE:<\/strong><\/td><\/tr><tr><td>T\u01b0\u1edbng ch\u1ec9 bi\u1ebft d\u00f9ng ph\u00e9p ch\u00ednh m\u00e0 kh\u00f4ng d\u00f9ng ph\u00e9p k\u1ef3, \u0111\u00f3 l\u00e0 t\u01b0\u1edbng ph\u00f2ng th\u1ee7.<\/td><td>A general who only knows the orthodox method but not the unexpected method is a defensive general.<\/td><\/tr><tr><td>T\u01b0\u1edbng ch\u1ec9 bi\u1ebft d\u00f9ng ph\u00e9p k\u1ef3 m\u00e0 kh\u00f4ng d\u00f9ng ph\u00e9p ch\u00ednh, \u0111\u00f3 l\u00e0 t\u01b0\u1edbng chuy\u00ean v\u1ec1 chi\u1ebfn \u0111\u1ea5u ( t\u1ea5n c\u00f4ng).<\/td><td>A general who only knows the unexpected method but not the orthodox method is a general specialized in combat (offense).<\/td><\/tr><tr><td>T\u01b0\u1edbng chuy\u00ean v\u1ec1 k\u1ef3 hay chuy\u00ean v\u1ec1 ch\u00ednh \u0111\u1ec1u c\u00f3 th\u1ec3 gi\u00fap n\u01b0\u1edbc \u0111\u01b0\u1ee3c c\u1ea3.<\/td><td>A general specialized in the unexpected or specialized in the orthodox can both serve the nation.<\/td><\/tr><tr><td><strong>106.- QUAN S\u00c1T:<\/strong><\/td><td><strong>106.- OBSERVATION:<\/strong><\/td><\/tr><tr><td>Khi d\u1ea5y binh, l\u1eadp dinh, \u0111\u00e1nh tr\u1eadn, h\u00e3y xem c\u1edd x\u00ed lay \u0111\u1ed9ng th\u1ebf n\u00e0o, l\u1eafng nghe ti\u1ebfng chi\u00eang tr\u1ed1ng, t\u00ednh to\u00e1n ng\u00e0y gi\u1edd \u0111\u1ec3 xem \u0111i\u1ec1m t\u1ed1t x\u1ea5u, t\u00f9y theo c\u00e1ch chuy\u1ec3n v\u1eadn c\u1ee7a n\u0103m h\u00e0nh, t\u00f9y theo s\u1ef1 ra v\u00e0o c\u1ee7a th\u1ea7n v\u1ecb, \u0111\u1ec3 t\u00f9y c\u01a1 \u1ee9ng bi\u1ebfn m\u00e0 d\u00f9ng binh.<\/td><td>When raising the army, setting up camp, and fighting a battle, one must observe how the flags and banners move, listen to the sound of gongs and drums, calculate the day and hour to see good or bad omens, follow the movement of the Five Elements, and the coming and going of divine positions, in order to adapt to circumstances and deploy troops.<\/td><\/tr><tr><td><strong>107.- THI\u00caN T\u01af\u1edaNG:<\/strong><\/td><td><strong>107.- THE HEAVENLY GENERAL:<\/strong><\/td><\/tr><tr><td>N\u1ebfu c\u00f3 b\u1eadc thi\u00ean t\u01b0\u1edbng th\u00ec qu\u00e2n \u0111\u1ecbch kh\u00f4ng bi\u1ebft qu\u00e2n ta t\u1eeb \u0111\u00e2u m\u00e0 t\u1edbi, th\u1ef1c gi\u1ed1ng nh\u01b0 th\u1ea7n linh d\u00f9ng binh. Qu\u00e2n ta kh\u00f4ng bi\u1ebft t\u01b0\u1edbng \u1ea5y l\u00e0m g\u00ec. T\u01b0\u1edbng \u1ea5y \u0111\u1ed9ng hay t\u0129nh \u0111\u1ec1u c\u00f3 ti\u1ebft \u0111\u1ed9 ph\u01b0\u01a1ng h\u01b0\u1edbng, n\u1eafm s\u1ef1 th\u1eafng b\u1ea1i trong tay, th\u1ea5y tr\u01b0\u1edbc l\u00f2ng d\u1ea1 c\u1ee7a tr\u1eddi \u0111\u1ea5t qu\u1ef7 th\u1ea7n n\u00ean c\u00f3 th\u1ec3 l\u00e0m cho binh s\u0129 y\u00ean l\u00f2ng.<\/td><td>If there is a Heavenly General (<em>Thi\u00ean T\u01b0\u1edbng<\/em>), the enemy will not know where our army comes from, truly like a divine being commanding troops. Our own army does not know what this general is doing. Whether moving or remaining still, this general has moderation and direction, holds victory and defeat in their hand, foresees the intentions of heaven, earth, spirits, and gods, and can thus reassure the soldiers.<\/td><\/tr><tr><td><strong>108.- T\u01af\u1edaNG C\u1ea6M N\u1eaeM H\u1ebeT TH\u1ea2Y:<\/strong><\/td><td><strong>108.- THE GENERAL CONTROLS EVERYTHING:<\/strong><\/td><\/tr><tr><td>Trong bi\u00ean gi\u1edbi, vi\u1ec7c c\u1ee7a tr\u0103m h\u1ecd \u0111\u1ec1u giao cho t\u01b0\u1edbng.<\/td><td>Within the borders, the affairs of the populace are all entrusted to the general.<\/td><\/tr><tr><td>Ngo\u00e0i bi\u00ean gi\u1edbi, vi\u1ec7c c\u1ee7a n\u01b0\u1edbc ngo\u00e0i c\u0169ng giao cho t\u01b0\u1edbng.<\/td><td>Outside the borders, the affairs of foreign nations are also entrusted to the general.<\/td><\/tr><tr><td><strong>109.- KH\u00d4NG C\u1ea6N D\u00d9NG BINH:<\/strong><\/td><td><strong>109.- NO NEED TO USE THE ARMY:<\/strong><\/td><\/tr><tr><td>Ng\u1ea1n ng\u1eef n\u00f3i r\u1eb1ng: T\u01b0\u1edbng v\u0103n, t\u01b0\u1edbng v\u00f5 hi\u1ec3u r\u00e0nh vi\u1ec7c n\u01b0\u1edbc th\u00ec kh\u00f4ng c\u1ea7n d\u00f9ng binh.<\/td><td>The proverb says: If the civil general and the martial general thoroughly understand the affairs of the state, there is no need to use the army.<\/td><\/tr><tr><td><strong>110.- \u0110\u1ea0I T\u01af\u1edaNG:<\/strong><\/td><td><strong>110.- THE GREAT GENERAL:<\/strong><\/td><\/tr><tr><td>Bi\u1ebft m\u1ec1m, bi\u1ebft c\u1ee9ng; t\u00e0i hoa m\u00e0 m\u1ea1nh d\u1ea1n; d\u00f5ng c\u1ea3m m\u00e0 m\u01b0u cao; tr\u00f2n n\u00ean c\u00f3 th\u1ec3 v\u1eadn chuy\u1ec3n; quay v\u1ec1 m\u00e0 ngay th\u1eb3ng; th\u00f4ng hi\u1ec3u kh\u1eafp mu\u00f4n lo\u00e0i m\u00e0 l\u00f2ng mu\u1ed1n gi\u00fap thi\u00ean h\u1ea1; ng\u01b0\u1eddi th\u00f4ng th\u1ea1o c\u00e1c \u0111i\u1ec1u tr\u00ean c\u00f3 th\u1ec3 g\u1ecdi l\u00e0 b\u1eadc \u0111\u1ea1i t\u01b0\u1edbng.<\/td><td>Knowing the soft and the hard; talented yet brave; courageous yet highly strategic; rounded so as to be able to maneuver; returning to uprightness; understanding all creation yet desiring to help the world\u2014the person proficient in all the above can be called a Great General (<em>\u0110\u1ea1i T\u01b0\u1edbng<\/em>).<\/td><\/tr><tr><td><strong>111.- N\u01af\u1edaC M\u1ea0NH HAY Y\u1ebeU TU\u1ef2 THU\u1ed8C V\u00c0O T\u01af\u1edaNG SU\u00dd:<\/strong><\/td><td><strong>111.- THE NATION&#8217;S STRENGTH OR WEAKNESS DEPENDS ON THE COMMANDER:<\/strong><\/td><\/tr><tr><td>Cho n\u00ean n\u00f3i r\u1eb1ng: t\u01b0\u1edbng s\u00fay l\u00e0 ng\u01b0\u1eddi gi\u00fap n\u01b0\u1edbc, gi\u00fap chu \u0111\u00e1o th\u00ec n\u01b0\u1edbc m\u1ea1nh, gi\u00fap s\u01a1 h\u1edf th\u00ec n\u01b0\u1edbc y\u1ebfu. D\u00f9ng t\u01b0\u1edbng \u1eaft ph\u1ea3i xem d\u00e1ng m\u1ea1o, x\u00e9t th\u1ea7n kh\u00ed \u0111\u1ec3 bi\u1ebft l\u00f2ng d\u1ea1 nh\u01b0 th\u1ebf n\u00e0o.<\/td><td>Therefore, it is said: the commander is the assistant to the nation. Assisting thoroughly makes the nation strong; assisting carelessly makes the nation weak. To utilize a general, one must observe their appearance and examine their spirit to know their heart.<\/td><\/tr><tr><td>\u0110\u1eb7t l\u00e0m vua c\u0169ng do n\u01a1i t\u01b0\u1edbng, ch\u1ecdn ng\u01b0\u1eddi hi\u1ec1n t\u00e0i \u0111\u1ec3 trao quy\u1ec1n b\u00ednh, c\u1ea5t nh\u1eafc m\u00e0 ch\u1eb3ng nghi ng\u1edd, t\u01b0\u1edbng s\u00fay \u1eaft b\u00ean trong ph\u1ea3i \u1ee9ng bi\u1ebfn cho ngay th\u1eb3ng, b\u00ean ngo\u00e0i ph\u1ea3i x\u1eed s\u1ef1 ph\u1ea3i thu\u1eadn m\u1ec7nh. \u1ee8ng bi\u1ebfn ngay th\u1eb3ng th\u00ec qu\u00e2n k\u1ef7 nghi\u00eam minh, x\u1eed s\u1ef1 thu\u1eadn m\u1ec7nh th\u00ec b\u1ec1 t\u00f4i gi\u1eef tr\u00f2n trinh ti\u1ebft, d\u1ea5y binh ch\u1ed1ng \u0111\u1ecbch h\u00e1 ch\u1ea3 l\u00e0 n\u1ea1n ch\u1ebft ch\u00f3c hay sao?<\/td><td>Appointing the ruler is also determined by the general; selecting the virtuous and talented to entrust with power, promoting them without suspicion. The commander must adapt truthfully internally and act compliantly externally. Truthful adaptation leads to strict military discipline; compliant action leads to officials maintaining their integrity. Isn&#8217;t raising an army against the enemy a matter of life and death?<\/td><\/tr><tr><td><strong>112.- T\u00c0I N\u0102NG C\u1ee6A T\u01af\u1edaNG S\u00daY:<\/strong><\/td><td><strong>112.- THE TALENT OF THE COMMANDER:<\/strong><\/td><\/tr><tr><td>Vi\u1ec7c th\u00e0nh b\u1ea1i c\u1ee7a qu\u00e2n l\u1eef \u0111\u1ec1u c\u00f3 th\u1ec3 tr\u00f4ng th\u1ea5y \u1edf ng\u01b0\u1eddi t\u01b0\u1edbng, h\u00e1 l\u00e0 h\u00e0nh vi c\u1ee7a ng\u01b0\u1eddi t\u01b0\u1edbng hay sao? H\u00e0nh vi c\u1ee7a ng\u01b0\u1eddi t\u01b0\u1edbng l\u00e0 vi\u1ec7c d\u00f9ng. Tr\u00ed ngang v\u1edbi mu\u00f4n ng\u01b0\u1eddi m\u00e0 n\u1ebfu kh\u00f4ng d\u00f9ng \u0111\u01b0\u1ee3c mu\u00f4n ng\u01b0\u1eddi th\u00ec c\u0169ng gi\u1ed1ng nh\u01b0 k\u1ebb ngu. V\u00f5 d\u0169ng h\u01a1n ba qu\u00e2n th\u00ec c\u0169ng gi\u1ed1ng nh\u01b0 k\u1ebb y\u1ebfu \u0111u\u1ed1i. K\u1ebb gi\u1ecfi l\u00e0m t\u01b0\u1edbng th\u00ec \u0111\u01b0\u1eddng \u0111\u01b0\u1eddng ch\u00ednh ch\u00ednh nh\u01b0ng c\u0169ng bi\u1ebft bi\u1ebfn h\u00f3a, c\u1ee9ng c\u1ecfi nh\u01b0ng bi\u1ebft th\u01b0\u01a1ng ng\u01b0\u1eddi, nh\u00e2n t\u1eeb nh\u01b0ng c\u00f3 th\u1ec3 ch\u00e9m gi\u1ebft, m\u1ea1nh d\u1ea1nh nh\u01b0ng hi\u1ec3u bi\u1ebft r\u00e0nh r\u1ebd, c\u00f3 \u0111\u1ea7y \u0111\u1ee7 k\u1ebf s\u00e1ch \u0111\u1ec3 ch\u1ebf ng\u1ef1 b\u1ecdn l\u1ea1i s\u0129, c\u00f3 th\u1ec3 lay chuy\u1ec3n m\u1ecdi tr\u1edf l\u1ef1c, l\u1eadp \u0111\u01b0\u1ee3c c\u00f4ng lao to t\u00e1t \u0111\u1ec3 tr\u1eeb h\u1ecda, d\u1eb9p lo\u1ea1n.<\/td><td>The success or failure of the army can all be seen in the general. Is this not the general&#8217;s action? The general&#8217;s action is utilization. Intelligence equal to ten thousand men, yet unable to utilize ten thousand men, is like a fool. Martial bravery superior to the three armies, yet like a weakling. One skilled in being a general is upright and proper yet knows how to transform, is hard yet knows compassion, is benevolent yet can kill, is brave yet knowledgeable, possesses sufficient plans to control the officials, can overturn all obstacles, and establish great merit to eliminate calamities and quell chaos.<\/td><\/tr><tr><td><strong>113.- CH\u1eccN T\u01af\u1edaNG:<\/strong><\/td><td><strong>113.- SELECTING A GENERAL:<\/strong><\/td><\/tr><tr><td>Qu\u1ed1c gia d\u00f9ng binh, ban b\u1ed1 lu\u1eadt ph\u00e1p, quy\u1ec1n sinh s\u00e1t \u0111\u1ec1u \u1edf trong tay \u0111\u1ea1i t\u01b0\u1edbng. Ng\u01b0\u1eddi t\u00e2m ph\u00fac c\u1ee7a n\u01b0\u1edbc n\u1eafm gi\u1eef v\u1eadn m\u1ec7nh c\u1ee7a ba qu\u00e2n, \u0111\u00e2u c\u00f3 th\u1ec3 tuy\u1ec3n d\u1ee5ng b\u1eeba b\u00e3i \u0111\u01b0\u1ee3c?<\/td><td>When the nation deploys troops and issues laws, the power over life and death is in the hands of the Great General. The trusted person of the state holds the fate of the three armies; how can they be recruited carelessly?<\/td><\/tr><tr><td>N\u1ebfu mu\u1ed1n trao m\u1ec7nh cho t\u01b0\u1edbng th\u00ec ph\u1ea3i xem tr\u01b0\u1edbc th\u1eed ng\u01b0\u1eddi t\u01b0\u1edbng c\u00f3 \u0111\u01b0\u1ee3c ch\u00e2n th\u00e0nh hay kh\u00f4ng. Mu\u1ed1n bi\u1ebft c\u00f3 \u0111\u01b0\u1ee3c hay kh\u00f4ng, ph\u1ea3i quan s\u00e1t b\u1ed1n \u0111i\u1ec1u:<\/td><td>If one wishes to bestow the mandate upon a general, one must first observe whether the general is sincere. To know if they are, one must observe four things:<\/td><\/tr><tr><td>Th\u1ee9 nh\u1ee9t l\u00e0 v\u1ebb m\u1eb7t.<\/td><td>First is the countenance.<\/td><\/tr><tr><td>Th\u1ee9 hai l\u00e0 l\u1eddi n\u00f3i.<\/td><td>Second is the speech.<\/td><\/tr><tr><td>Th\u1ee9 ba l\u00e0 c\u1eed \u0111\u1ed9ng.<\/td><td>Third is the movement.<\/td><\/tr><tr><td>Th\u1ee9 t\u01b0 l\u00e0 vi\u1ec7c l\u00e0m.<\/td><td>Fourth is the action.<\/td><\/tr><tr><td>S\u00e1ch V\u1ea1n C\u01a1 Chi n\u00f3i r\u1eb1ng: Tuy c\u00f3 qu\u00e2n \u0111\u1ed9i tr\u0103m v\u1ea1n, c\u0169ng ph\u1ea3i ki\u1ebfm cho \u0111\u01b0\u1ee3c b\u1eadc t\u01b0\u1edbng s\u00fay nu\u1ed1t \u0111\u1ecbch r\u1ed3i \u0111em t\u1ea5t c\u1ea3 l\u1ee3i kh\u00ed c\u1ee7a qu\u1ed1c gia m\u00e0 trao cho t\u01b0\u1edbng \u1ea5y. N\u1ebfu kh\u00f4ng \u0111\u01b0\u1ee3c ng\u01b0\u1eddi nh\u01b0 th\u1ebf, th\u00ec d\u00f9ng t\u01b0\u1edbng c\u0169ng v\u00f4 \u00edch.<\/td><td>The <em>Wan Ji Zhi<\/em> book says: Even with an army of a million, one must find a commander who can swallow the enemy whole and then entrust all the nation&#8217;s weapons to that general. If such a person is not found, utilizing a general is useless.<\/td><\/tr><tr><td><strong>114.- T\u00c1M LO\u1ea0I T\u01af\u1edaNG S\u00daY:<\/strong><\/td><td><strong>114.- EIGHT CATEGORIES OF COMMANDERS:<\/strong><\/td><\/tr><tr><td>T\u01b0\u1edbng s\u00fay c\u00f3 hai h\u1ea1ng l\u1edbn nh\u1ecf, m\u1ed7i h\u1ea1ng c\u00f3 b\u1ed1n th\u1ee9. N\u1ebfu kh\u00f4ng thu\u1ed9c v\u00e0o t\u00e1m lo\u1ea1i \u1ea5y, sao \u0111\u00e1ng g\u1ecdi l\u00e0 t\u01b0\u1edbng?<\/td><td>Commanders fall into two major categories, large and small, each with four types. If one does not belong to these eight types, how can one be called a general?<\/td><\/tr><tr><td>B\u1ed1n lo\u1ea1i t\u01b0\u1edbng b\u1eadc cao l\u00e0:<\/td><td>The four types of high-ranking generals are:<\/td><\/tr><tr><td>&#8211; Th\u1ee9 nh\u1ee9t: Thi\u00ean t\u01b0\u1edbng (xem m\u1ee5c s\u1ed1 107).<\/td><td>&#8211; First: Heavenly General (<em>Thi\u00ean T\u01b0\u1edbng<\/em>) (see section 107).<\/td><\/tr><tr><td>&#8211; Th\u1ee9 hai: \u0110\u1ecba t\u01b0\u1edbng.<\/td><td>&#8211; Second: Earthly General (<em>\u0110\u1ecba T\u01b0\u1edbng<\/em>).<\/td><\/tr><tr><td>&#8211; Th\u1ee9 ba: Nh\u00e2n t\u01b0\u1edbng.<\/td><td>&#8211; Third: Human General (<em>Nh\u00e2n T\u01b0\u1edbng<\/em>).<\/td><\/tr><tr><td>&#8211; Th\u1ee9 t\u01b0: Th\u1ea7n t\u01b0\u1edbng.<\/td><td>&#8211; Fourth: Divine General (<em>Th\u1ea7n T\u01b0\u1edbng<\/em>).<\/td><\/tr><tr><td>B\u1ed1n lo\u1ea1i t\u01b0\u1edbng b\u1eadc th\u1ea5p l\u00e0:<\/td><td>The four types of lower-ranking generals are:<\/td><\/tr><tr><td>&#8211; Th\u1ee9 nh\u1ee9t: Uy t\u01b0\u1edbng.<\/td><td>&#8211; First: Imposing General (<em>Uy T\u01b0\u1edbng<\/em>).<\/td><\/tr><tr><td>&#8211; Th\u1ee9 hai: C\u01b0\u1eddng t\u01b0\u1edbng.<\/td><td>&#8211; Second: Strong General (<em>C\u01b0\u1eddng T\u01b0\u1edbng<\/em>).<\/td><\/tr><tr><td>&#8211; Th\u1ee9 ba: M\u00e3nh t\u01b0\u1edbng.<\/td><td>&#8211; Third: Fierce General (<em>M\u00e3nh T\u01b0\u1edbng<\/em>).<\/td><\/tr><tr><td>&#8211; Th\u1ee9 t\u01b0: L\u01b0\u01a1ng t\u01b0\u1edbng.<\/td><td>&#8211; Fourth: Good General (<em>L\u01b0\u01a1ng T\u01b0\u1edbng<\/em>).<\/td><\/tr><tr><td><strong>115.- \u0110\u1ecaA T\u01af\u1edaNG:<\/strong><\/td><td><strong>115.- THE EARTHLY GENERAL:<\/strong><\/td><\/tr><tr><td>H\u1ea1ng \u0111\u1ecba t\u01b0\u1edbng c\u00f3 c\u00e1c \u0111\u1eb7c \u0111i\u1ec3m sau n\u00e0y: \u0110\u1ebfn n\u01a1i n\u00e0o th\u00ec quan s\u00e1t \u0111\u1ecba l\u00fd k\u1ef9 c\u00e0ng, n\u00fai \u0111\u1ea7m xa g\u1ea7n, r\u1ed9ng h\u1eb9p, kh\u00f3 d\u1ec5 nh\u01b0 th\u1ebf n\u00e0o, r\u1eebng r\u00fa th\u01b0a d\u00e0y nh\u01b0 th\u1ebf n\u00e0o, khe l\u1ea1ch s\u00e2u c\u1ea1n nh\u01b0 th\u1ebf n\u00e0o. N\u1ebfu xem t\u01b0\u1edbng \u1ea5y ch\u1ec9 huy, th\u00ec khi chi\u1ebfn th\u1eafng, tr\u01b0\u1edbc v\u00e0 sau kh\u00f4ng tr\u1edf ng\u1ea1i, tr\u00e1i v\u00e0 ph\u1ea3i kh\u00f4ng ng\u01b0ng tr\u1ec7, l\u00ednh b\u1ed9 v\u00e0 l\u00ednh k\u1ef5 \u0111i l\u1ea1i ti\u1ec7n l\u1ee3i, qua v\u00e0 k\u00edch d\u00f9ng r\u1ea5t th\u00edch h\u1ee3p, qu\u00e2n l\u00ednh t\u1edbi lui r\u1ea5t thu\u1eadn t\u00ecnh, ng\u01b0\u1eddi v\u00e0 ng\u1ef1a kh\u00f4ng bao gi\u1edd b\u1ecb c\u00f9ng kh\u1ed1n, c\u00f4ng hay th\u1ee7 \u0111\u1ec1u \u0111\u01b0\u1ee3c ti\u1ec7n l\u1ee3i, h\u00e0nh qu\u00e2n th\u00ec ki\u1ebfm \u0111\u01b0\u1ee3c v\u00f9ng nhi\u1ec1u c\u1ecf n\u01b0\u1edbc, ng\u01b0\u1eddi v\u00e0 ng\u1ef1a kh\u1ecfi b\u1ecb \u0111\u00f3i kh\u00e1t, d\u1ea7u c\u00f3 r\u01a1i v\u00e0o \u0111\u1ea5t ch\u1ebft c\u0169ng s\u1ed1ng s\u00f3t, g\u1eb7p \u0111\u1ea5t ngh\u1ecbch th\u00ec d\u00f9ng thu\u1eadn, g\u1eb7p \u0111\u1ea5t thu\u1eadn th\u00ec d\u00f9ng ngh\u1ecbch, kh\u00f4ng c\u1ea7n ch\u1ecdn \u0111\u1ea5t kh\u00f3 hay \u0111\u1ea5t d\u1ec5 \u0111\u1ec1u c\u00f3 th\u1ec3 y\u00ean \u1ed5n \u0111\u1ec3 h\u00e0nh \u0111\u1ed9ng v\u1ec1 sau, h\u00e0nh \u0111\u1ed9ng r\u1ed3i th\u00ec quy\u1ebft th\u1eafng \u0111\u00f3 l\u00e0 h\u1ea1ng \u0111\u1ecba t\u01b0\u1edbng.<\/td><td>The Earthly General (<em>\u0110\u1ecba T\u01b0\u1edbng<\/em>) has the following characteristics: Upon arrival, they thoroughly observe the geography\u2014how far or near, wide or narrow, difficult or easy the mountains and swamps are; how sparse or dense the forests are; how deep or shallow the ravines are. Under the command of such a general, in battle, there are no obstacles ahead or behind, no stagnation left or right, infantry and cavalry move conveniently, spears and halberds are used appropriately, troops advance and retreat smoothly, men and horses are never distressed, attack or defense are both advantageous. When marching, they find areas with abundant grass and water, so men and horses avoid hunger and thirst. Even falling into fatal ground, they survive; encountering adverse terrain, they use the compliant; encountering compliant terrain, they use the adverse. Without needing to choose difficult or easy terrain, they can establish stability for later action, and after acting, they are determined to win. That is the Earthly General.<\/td><\/tr><tr><td><strong>116.- NH\u00c2N T\u01af\u1edaNG:<\/strong><\/td><td><strong>116.- THE HUMAN GENERAL:<\/strong><\/td><\/tr><tr><td>H\u1ea1ng nh\u00e2n t\u01b0\u1edbng c\u00f3 c\u00e1c \u0111\u1eb7c \u0111i\u1ec3m sau n\u00e0y: Kh\u00f4ng tham ti\u1ec1n c\u1ee7a, l\u00e0m vi\u1ec7c c\u00f3 ti\u1ebft \u0111\u1ed9, ch\u1eb3ng m\u00ea t\u1eedu s\u1eafc, gi\u1eef m\u00ecnh theo l\u1ec5, \u0111em l\u00f2ng trung th\u1edd b\u1ec1 tr\u00ean, c\u00f9ng chia x\u1ebb vui bu\u1ed3n v\u1edbi s\u0129 t\u1ed1t, \u0111o\u1ea1t c\u1ee7a c\u1ea3i c\u1ee7a \u0111\u1ecbch m\u00e0 kh\u00f4ng d\u00e0nh ri\u00eang, b\u1eaft \u0111\u01b0\u1ee3c \u0111\u00e0n b\u00e0 con g\u00e1i m\u00e0 kh\u00f4ng gi\u1eef ri\u00eang, d\u00f9ng m\u01b0u m\u00e0 bi\u1ebft dung h\u00f2a, nghi ng\u1edd m\u00e0 quy\u1ebft \u0111o\u00e1n, d\u00f5ng c\u1ea3m m\u00e0 kh\u00f4ng x\u00fac ph\u1ea1m ai, nh\u00e2n \u00e1i m\u00e0 kh\u00f4ng b\u1ecf lu\u1eadt, tr\u1eebng ph\u1ea1t t\u1ed9i nh\u1ecf, tha th\u1ee9 l\u1ed7i l\u1edbn, khi ph\u1ea1t t\u1ed9i kh\u00f4ng ch\u1eeba k\u1ebb th\u00e2n thu\u1ed9c, khi th\u01b0\u1edfng c\u00f4ng kh\u00f4ng ch\u1eeba k\u1ebb th\u00f9 \u0111\u1ecbch, gi\u00fap \u0111\u1ee1 ng\u01b0\u1eddi gi\u00e0 nua, v\u1ed7 v\u1ec1 tr\u1ebb th\u01a1 \u1ea5u, an \u1ee7i k\u1ebb s\u1ee3 s\u1ec7t, l\u00e0m vui l\u00f2ng k\u1ebb lo bu\u1ed3n, ph\u00e1n x\u00e9t k\u1ebb th\u01b0a ki\u1ec7n, t\u1ed1 c\u00e1o k\u1ebb nh\u0169ng l\u1ea1m, tr\u1eeb d\u1eb9p b\u1ecdn gi\u1eb7c c\u01b0\u1edbp, \u1ee9c ch\u1ebf k\u1ebb c\u01b0\u1eddng h\u00e0o, che ch\u1edf k\u1ebb y\u1ebfu \u0111u\u1ed1i, sai khi\u1ebfn k\u1ebb d\u00f5ng c\u1ea3m, tr\u1eeb gi\u1ebft k\u1ebb ngang d\u1ecdc, c\u00f3 k\u1ebb \u0111\u1ebfn h\u00e0ng ph\u1ee5c th\u00ec cho l\u00e0m l\u1ea1i ch\u1ee9c c\u0169, ai m\u1ea5t th\u00ec tr\u1ea3 l\u1ea1i cho h\u1ecd, \u0111u\u1ed5i b\u1ecf k\u1ebb vong b\u1ea3n, ban t\u01b0\u1edbc cho k\u1ebb theo m\u00ecnh, ki\u1ec1m ch\u1ebf k\u1ebb hung b\u1ea1o, g\u1ea7n g\u0169i k\u1ebb m\u01b0u tr\u00ed, l\u00eca xa k\u1ebb d\u00e8m pha, \u0111\u01b0\u1ee3c th\u00e0nh m\u00e0 kh\u00f4ng c\u1ea7n \u0111\u00e1nh, \u0111\u01b0\u1ee3c \u0111\u1ea5t m\u00e0 kh\u00f4ng c\u1ea7n gi\u1eef, g\u1eb7p \u0111\u1ecbch c\u1ea1n h\u1eb9p th\u00ec ch\u1edd xem c\u00e1ch ch\u00fang bi\u1ebfn h\u00f3a, g\u1eb7p \u0111\u1ecbch d\u1ed1i tr\u00e1 th\u00ec theo m\u1ec7nh m\u00e0 h\u00e0nh \u0111\u1ed9ng, g\u1eb7p c\u1ea3nh ngh\u1ecbch th\u00ec xem x\u00e9t, g\u1eb7p c\u1ea3nh thu\u1eadn th\u00ec ti\u1ebfn \u0111\u00e1nh, \u0111\u00f3 l\u00e0 h\u1ea1ng nh\u00e2n t\u01b0\u1edbng.<\/td><td>The Human General (<em>Nh\u00e2n T\u01b0\u1edbng<\/em>) has the following characteristics: Not greedy for wealth, acts with moderation, is not infatuated with wine and women, maintains self-control according to propriety, serves superiors with loyalty, shares joys and sorrows with soldiers, plunders enemy wealth but does not keep it for themselves, captures women but does not keep them for themselves, uses strategy with moderation, is decisive when suspicious, is brave but does not offend anyone, is benevolent but does not neglect the law, punishes minor faults, pardons major offenses, spares no relatives when punishing, spares no enemies when rewarding, helps the elderly, comforts children, reassures the fearful, cheers the worried, judges petitioners, denounces the corrupt, suppresses bandits, restrains the powerful, protects the weak, utilizes the brave, eliminates the unruly. To those who surrender, they restore their former positions; what is lost is returned to them; the disloyal are expelled; titles are granted to followers; the ferocious are restrained; the resourceful are kept close; slanderers are kept away. They gain cities without needing to fight, gain land without needing to defend. Encountering a meager and constrained enemy, they wait to see their transformation; encountering a deceitful enemy, they act according to the command; encountering adverse circumstances, they examine the situation; encountering compliant circumstances, they advance and attack. That is the Human General.<\/td><\/tr><tr><td><strong>117.- TH\u1ea6N T\u01af\u1edaNG:<\/strong><\/td><td><strong>117.- THE DIVINE GENERAL:<\/strong><\/td><\/tr><tr><td>H\u1ea1ng th\u1ea7n t\u01b0\u1edbng c\u00f3 c\u00e1c \u0111\u1eb7c \u0111i\u1ec3m sau n\u00e0y: L\u1ea5y tr\u1eddi \u0111\u1ec3 t\u1ecf b\u00e0y, l\u1ea5y \u0111\u1ea5t \u0111\u1ec3 bi\u1ebfn h\u00f3a, l\u1ea5y ng\u01b0\u1eddi \u0111\u1ec3 s\u1eed d\u1ee5ng, l\u1ea5y ba t\u01b0\u1edbng \u0111\u1ec3 ki\u00eam c\u00e1c vi\u1ec7c \u1ea5y, \u0111\u00f3 g\u1ecdi l\u00e0 th\u1ea7n t\u01b0\u1edbng.<\/td><td>The Divine General (<em>Th\u1ea7n T\u01b0\u1edbng<\/em>) has the following characteristics: Using Heaven for manifestation, using Earth for transformation, using Man for utilization, and utilizing the three previous generals to encompass these affairs. That is called the Divine General.<\/td><\/tr><tr><td><strong>1 18.- C\u01af\u1edcNG T\u01af\u1edaNG:<\/strong><\/td><td><strong>118.- THE STRONG GENERAL:<\/strong><\/td><\/tr><tr><td>H\u1ea1ng c\u01b0\u1eddng t\u01b0\u1edbng c\u00f3 c\u00e1c \u0111\u1eb7c \u0111i\u1ec3m sau n\u00e0y: Khi h\u00e0nh binh kh\u00f4ng c\u1ea7n x\u00e9t thi\u00ean th\u1eddi \u0111\u1ecba l\u1ee3i, d\u00f9ng ng\u01b0\u1eddi kh\u00f4ng c\u1ea7n bi\u1ebft l\u00e0 m\u1ea1nh d\u1ea1n hay nh\u00e1t s\u1ee3, nghe c\u00f3 \u0111\u1ecbch th\u00ec \u0111i ngay \u1eaft kh\u00f4ng ng\u1edd lo, khi c\u00f3 ai tr\u00e1i l\u1ec7nh, kh\u00f4ng c\u1ea7n bi\u1ebft l\u00e0 t\u1ed9i to hay t\u1ed9i nh\u1ecf, \u0111\u1ec1u d\u00f9ng h\u00ecnh ph\u00e1p \u0111\u1ec3 x\u00e9t x\u1eed, ai nghe t\u01b0\u1edbng \u1ea5y \u0111\u1ec1u s\u1ee3 h\u00e3i, ai ch\u1ed1ng l\u1ea1i th\u00ec quy\u1ebft ph\u00e1, \u0111\u00f3 l\u00e0 h\u1ea1ng c\u01b0\u1eddng t\u01b0\u1edbng.<\/td><td>The Strong General (<em>C\u01b0\u1eddng T\u01b0\u1edbng<\/em>) has the following characteristics: When deploying troops, they do not need to consider Heavenly timing or Earthly advantage. They utilize people without caring if they are brave or fearful. Hearing of the enemy, they march immediately without suspicion or worry. When anyone disobeys an order, regardless of whether the fault is great or small, they use criminal law for judgment. Everyone who hears of this general is fearful; anyone who resists is decisively crushed. That is the Strong General.<\/td><\/tr><tr><td><strong>119.- M\u00c3NH T\u01af\u1edaNG:<\/strong><\/td><td><strong>119.- THE FIERCE GENERAL:<\/strong><\/td><\/tr><tr><td>H\u1ea1ng m\u00e3nh t\u01b0\u1edbng c\u00f3 c\u00e1c \u0111\u1eb7c \u0111i\u1ec3m sau n\u00e0y: Kh\u00f4ng c\u1ea7n bi\u1ebft qu\u00e2n \u0111\u1ed9i nhi\u1ec1u hay \u00edt, kh\u00f4ng c\u1ea7n bi\u1ebft \u0111\u1ecbch m\u1ea1nh hay y\u1ebfu, ba qu\u00e2n \u0111\u1ec1u tu\u00e2n l\u1ec7nh r\u0103m r\u1eafp, qu\u00e2n c\u00f3 th\u1ec3 bi\u1ebfn h\u00f3a h\u00e0ng mu\u00f4n ng\u00e0n c\u00e1ch kh\u00e1c nhau theo ng\u00f3n tay ch\u1ec9 huy, ra qu\u00e2n b\u1ea5t ng\u1edd, c\u1eed \u0111\u1ed9ng th\u1ea7n di\u1ec7u, m\u1ed9t ng\u1ef1a m\u1ed9t ki\u1ebfm c\u00f3 th\u1ec3 xung phong \u0111i tr\u01b0\u1edbc, khi\u1ebfn qu\u00e2n \u0111\u1ecbch kh\u00f4ng k\u1ecbp xoay tr\u1edf, ph\u1ea3i s\u1ee3 m\u00e0 tr\u00e1nh xa, \u0111\u00f3 l\u00e0 h\u1ea1ng m\u00e3nh t\u01b0\u1edbng.<\/td><td>The Fierce General (<em>M\u00e3nh T\u01b0\u1edbng<\/em>) has the following characteristics: They do not need to know if the army is large or small, nor if the enemy is strong or weak. The three armies strictly obey orders. The army can transform into thousands of different ways according to the general&#8217;s directing finger, marching out unexpectedly, moving miraculously. A single horse and sword can charge ahead, leaving the enemy no time to react, making them fearful and retreat far away. That is the Fierce General.<\/td><\/tr><tr><td><strong>120.- L\u01af\u01a0NG T\u01af\u1edaNG:<\/strong><\/td><td><strong>120.- THE GOOD GENERAL:<\/strong><\/td><\/tr><tr><td>H\u1ea1ng l\u01b0\u01a1ng t\u01b0\u1edbng c\u00f3 c\u00e1c \u0111\u1eb7c \u0111i\u1ec3m sau n\u00e0y: B\u00ean ngo\u00e0i th\u00ec uy nghi\u00eam, b\u00ean trong th\u00ec d\u1eef t\u1ee3n, \u1edf gi\u1eefa th\u00ec m\u1ea1nh m\u1ebd, g\u1ed3m ki\u00eam t\u1ea5t c\u1ea3 ba t\u01b0\u1edbng m\u1ea1o \u1ea5y, \u0111\u00f3 l\u00e0 h\u1ea1ng l\u01b0\u01a1ng t\u01b0\u1edbng.<\/td><td>The Good General (<em>L\u01b0\u01a1ng T\u01b0\u1edbng<\/em>) has the following characteristics: Outwardly imposing, inwardly fierce, and strong in the middle, encompassing all three of these appearances. That is the Good General.<\/td><\/tr><tr><td><strong>121.- C\u00c1CH D\u00d9NG C\u00c1C LO\u1ea0I T\u01af\u1edaNG:<\/strong><\/td><td><strong>121.- METHOD OF UTILIZING VARIOUS TYPES OF GENERALS:<\/strong><\/td><\/tr><tr><td>T\u01b0\u1edbng l\u00e0 ng\u01b0\u1eddi m\u00e0 n\u01b0\u1edbc nh\u00e0 sai d\u00f9ng.<\/td><td>The general is the person whom the state employs.<\/td><\/tr><tr><td>N\u01b0\u1edbc \u0111\u01b0\u1ee3c thi\u00ean t\u01b0\u1edbng, th\u00ec c\u00f3 th\u1ec3 ch\u1ed1ng c\u1ef1 v\u1edbi qu\u00e2n \u0111\u1ecbch l\u00e0m tr\u00e1i \u0111\u1ea1o tr\u1eddi.<\/td><td>A state that gains a Heavenly General can resist an enemy army that defies the Way of Heaven.<\/td><\/tr><tr><td>N\u01b0\u1edbc \u0111\u01b0\u1ee3c \u0111\u1ecba t\u01b0\u1edbng, th\u00ec c\u00f3 th\u1ec3 ch\u1ed1ng c\u1ef1 v\u1edbi qu\u00e2n \u0111\u1ecbch l\u00e0m tr\u00e1i \u0111\u1ea1o \u0111\u1ea5t.<\/td><td>A state that gains an Earthly General can resist an enemy army that defies the Way of Earth.<\/td><\/tr><tr><td>N\u01b0\u1edbc \u0111\u01b0\u1ee3c nh\u00e2n t\u01b0\u1edbng, th\u00ec c\u00f3 th\u1ec3 ch\u1ed1ng c\u1ef1 v\u1edbi qu\u00e2n \u0111\u1ecbch l\u00e0m tr\u00e1i \u0111\u1ea1o ng\u01b0\u1eddi.<\/td><td>A state that gains a Human General can resist an enemy army that defies the Way of Man.<\/td><\/tr><tr><td>N\u01b0\u1edbc \u0111\u01b0\u1ee3c th\u1ea7n t\u01b0\u1edbng, th\u00ec c\u00f3 th\u1ec3 ch\u1ed1ng c\u1ef1 v\u1edbi m\u1ecdi \u0111\u1ecbch th\u00f9 trong thi\u00ean h\u1ea1, m\u1ed7i l\u1ea7n d\u1ea5y binh kh\u00f4ng h\u1ec1 t\u00ednh to\u00e1n sai l\u1ea7m.<\/td><td>A state that gains a Divine General can resist all enemies under heaven, and every time the army is raised, there is no miscalculation.<\/td><\/tr><tr><td>Uy t\u01b0\u1edbng c\u00f3 th\u1ec3 gi\u00fap thi\u00ean t\u01b0\u1edbng, c\u01b0\u1eddng t\u01b0\u1edbng c\u00f3 th\u1ec3 gi\u00fap \u0111\u1ecba t\u01b0\u1edbng, m\u00e3nh t\u01b0\u1edbng c\u00f3 th\u1ec3 gi\u00fap nh\u00e2n t\u01b0\u1edbng, l\u01b0\u01a1ng t\u01b0\u1edbng c\u00f3 th\u1ec3 che ch\u1edf cho b\u1ed1n ph\u01b0\u01a1ng.<\/td><td>The Imposing General can assist the Heavenly General, the Strong General can assist the Earthly General, the Fierce General can assist the Human General, and the Good General can protect the four directions.<\/td><\/tr><tr><td>Tuy n\u00f3i l\u00e0 m\u00e3nh t\u01b0\u1edbng, c\u01b0\u1eddng t\u01b0\u1edbng nh\u01b0ng c\u00f3 th\u1ec3 h\u00e0nh \u0111\u1ed9ng mau l\u1eb9, \u0111\u01b0\u1ee3c vi\u1ec7c. N\u00ean c\u00e1c h\u1ea1ng t\u01b0\u1edbng s\u00fay kh\u00f4ng th\u1ec3 d\u00f9ng ri\u00eang m\u1ed9t m\u1eb7t. Nh\u01b0 tr\u00ean l\u00e0 th\u1ec3 c\u1ee7a t\u01b0\u1edbng.<\/td><td>Although the Fierce General and Strong General are mentioned, they can act swiftly and achieve results. Therefore, different types of commanders cannot be used in isolation. The above describes the essence (<em>th\u1ec3<\/em>) of a general.<\/td><\/tr><tr><td><strong>122.- \u0110\u1ee8C H\u1ea0NH C\u1ee6A T\u01af\u1edaNG S\u00daY:<\/strong><\/td><td><strong>122.- VIRTUES AND FAULTS OF A COMMANDER:<\/strong><\/td><\/tr><tr><td>H\u1ea1nh c\u1ee7a ng\u01b0\u1eddi t\u01b0\u1edbng l\u00e0 kh\u00f4ng l\u01b0u luy\u1ebfn v\u1ee3 con \u0111\u1ec3 t\u1ecf r\u1eb1ng m\u00ecnh li\u1ec1u th\u00e2n v\u00ec n\u01b0\u1edbc. V\u1ec1 m\u1ec7nh c\u1ee7a Vua, t\u01b0\u1edbng kh\u00f4ng d\u00e1m khinh l\u1ec5 nghi \u0111\u1ec3 t\u1ecf r\u1eb1ng m\u00ecnh tha thi\u1ebft \u0111\u01b0\u1ee3c tr\u1ecdng d\u1ee5ng. Khi t\u01b0\u1edbng \u1edf ngo\u00e0i, c\u00f3 th\u1ec3 c\u00f3 l\u00fac kh\u00f4ng tu\u00e2n l\u1ec7nh Vua, m\u00e0 ch\u1ec9 r\u00e1ng l\u00e0m l\u1ee3i cho n\u01b0\u1edbc nh\u00e0, \u0111\u1ed1i v\u1edbi m\u00ecnh th\u00ec trong s\u1ea1ch, \u0111\u1ed1i v\u1edbi k\u1ebb s\u0129 th\u00ed qu\u00ed tr\u1ecdng.<\/td><td>The conduct of a general is not clinging to wife and children to show dedication to the nation. Regarding the King&#8217;s command, the general does not dare to scorn propriety to show eagerness to be valued. When the general is outside the capital, there may be times when they do not follow the King&#8217;s orders, but strive to benefit the state, remaining pure themselves and valuing scholars.<\/td><\/tr><tr><td>B\u1edfi th\u1ebf cho n\u00ean n\u1ebfu t\u01b0\u1edbng s\u00fay kh\u00f4ng nghe l\u1eddi khuy\u00ean can th\u00ec c\u00e1c anh h\u00f9ng s\u1ebd l\u1ea9n tr\u00e1nh, t\u01b0\u1edbng kh\u00f4ng theo k\u1ebf s\u00e1ch hay th\u00ec m\u01b0u s\u0129 s\u1ebd b\u1ecf \u0111i, coi thi\u1ec7n \u00e1c nh\u01b0 nhau th\u00ec k\u1ebb hi\u1ec1n v\u00e0 ng\u01b0\u1eddi ngu \u1edf l\u1eabn l\u1ed9n, th\u01b0\u1edfng ph\u1ea1t l\u1ed9n x\u1ed9n th\u00ec gi\u1ec1ng m\u1ed1i s\u1ebd tan r\u00e3, th\u01b0\u1eddng m\u1eebng th\u00ec thi\u1ebfu uy nghi\u00eam, th\u01b0\u1eddng gi\u1eadn th\u00ec l\u00f2ng ng\u01b0\u1eddi xa l\u00eca, n\u00f3i nhi\u1ec1u th\u00ec vi\u1ec7c c\u01a1 m\u1eadt ph\u1ea3i ti\u1ebft l\u1eadu, ham th\u00edch nhi\u1ec1u vi\u1ec7c th\u00ec t\u00e2m tr\u00ed nghi ng\u1edd, m\u00ea lo\u1ea1n; khoan dung th\u00ec l\u00e0m cho qu\u00e2n s\u0129 c\u1ea3m k\u00edch, hung b\u1ea1o th\u00ec l\u00e0m cho qu\u00e2n s\u0129 t\u1ee9c gi\u1eadn.<\/td><td>Thus, if the commander does not listen to counsel, heroes will hide; if the general does not follow good schemes, strategists will leave; treating good and evil the same mixes the virtuous and the foolish; confused rewards and punishments lead to the collapse of discipline; constant joy lacks authority; frequent anger alienates people; excessive talk reveals secrets; pursuing too many interests leads to a suspicious and confused mind; leniency inspires gratitude in soldiers; ferocity causes soldiers to resent.<\/td><\/tr><tr><td>T\u01b0\u1edbng chuy\u00ean quy\u1ec1n th\u00ec k\u1ebb d\u01b0\u1edbi quy l\u1ed7i v\u1ec1 t\u01b0\u1edbng, t\u01b0\u1edbng t\u1ef1 cho m\u00ecnh l\u00e0 t\u00e0i gi\u1ecfi th\u00ec k\u1ebb d\u01b0\u1edbi kh\u00f4ng c\u00f3 c\u00f4ng tr\u1ea1ng, t\u01b0\u1edbng nghe l\u1eddi d\u00e8m pha th\u00ec k\u1ebb ngay th\u1eb3ng s\u1ebd xa l\u00eca, t\u01b0\u1edbng l\u00e0m vi\u1ec7c t\u01b0 t\u00e0 th\u00ec k\u1ebb d\u01b0\u1edbi tr\u1ed9m c\u1eafp, t\u01b0\u1edbng l\u01b0u luy\u1ebfn ch\u1ed1n n\u1ed9i ph\u00f2ng th\u00ec s\u0129 t\u1ed1t sinh ra d\u00e2m \u0111\u00e3ng.<\/td><td>A general who monopolizes power makes subordinates blame the general; a general who presumes their own talent leaves subordinates with no opportunity for merit; a general who listens to slander alienates the upright; a general who acts corruptly causes subordinates to steal; a general who lingers in the inner chambers makes soldiers become lewd.<\/td><\/tr><tr><td><strong>123.- PH\u01af\u01a0NG CH\u00c2M C\u1ee6A T\u01af\u1edaNG S\u00daY:<\/strong><\/td><td><strong>123.- THE COMMANDER&#8217;S PRINCIPLES:<\/strong><\/td><\/tr><tr><td>Khinh r\u1ebb ti\u1ec1n c\u1ee7a, s\u1eafc \u0111\u1eb9p \u0111\u1ec3 gi\u1eef m\u00ecnh trong s\u1ea1ch;<\/td><td>Scorn wealth and beauty to maintain purity;<\/td><\/tr><tr><td>Tr\u00e1nh xa c\u00e1c vi\u1ec7c hi\u1ec1m nghi \u0111\u1ec3 v\u01b0\u1ee3t l\u00ean;<\/td><td>Shun suspicion to rise above;<\/td><\/tr><tr><td>L\u1eb7ng l\u1ebd lo xa \u0111\u1ec3 kh\u1ecfi th\u1ea5t b\u1ea1i;<\/td><td>Silently plan far ahead to avoid failure;<\/td><\/tr><tr><td>T\u00f9y theo th\u1eddi c\u01a1 m\u00e0 bi\u1ebfn h\u00f3a cho thu\u1eadn ti\u1ec7n \u0111\u1ec3 l\u1eadp c\u00f4ng;<\/td><td>Transform expediently according to the opportune moment to achieve merit;<\/td><\/tr><tr><td>R\u1ed9ng r\u00e3i v\u1edbi ng\u01b0\u1eddi, d\u1ed1c l\u00f2ng l\u00e0m vi\u1ec7c \u0111\u1ec3 qui t\u1ee5 t\u00ecnh th\u01b0\u01a1ng;<\/td><td>Be generous to people and dedicated to work to gather affection;<\/td><\/tr><tr><td>Nghe \u0111i\u1ec1u l\u00e0nh, \u0111u\u1ed5i b\u1ecf k\u1ebb d\u00e8m pha \u0111\u1ec3 ti\u1ebfn xa;<\/td><td>Listen to good words, banish slanderers to advance far;<\/td><\/tr><tr><td>Tr\u01b0\u1edbc \u0111o l\u01b0\u1eddng, sau h\u00e0nh \u0111\u1ed9ng \u0111\u1ec3 m\u00e0 \u1ee9ng bi\u1ebfn;<\/td><td>Measure first, then act to adapt;<\/td><\/tr><tr><td>Tr\u01b0\u1edbc tin sau n\u00f3i \u0111\u1ec3 h\u00e0ng ph\u1ee5c k\u1ebb d\u01b0\u1edbi;<\/td><td>Trust first, then speak to subjugate subordinates;<\/td><\/tr><tr><td>Tr\u1eebng ph\u1ea1t t\u1ed9i l\u1ed7i, t\u01b0\u1edfng th\u01b0\u1edfng c\u00f4ng lao \u0111\u1ec3 s\u1eeda ng\u01b0\u1eddi;<\/td><td>Punish faults, reward merit to correct people;<\/td><\/tr><tr><td>X\u00e9t x\u01b0a r\u00f5 nay \u0111\u1ec3 soi s\u00e1ng cho ng\u01b0\u1eddi;<\/td><td>Examine the past and understand the present to enlighten people;<\/td><\/tr><tr><td>Coi r\u1ebb s\u1eafc \u0111\u1eb9p, qu\u00fd tr\u1ecdng ng\u01b0\u1eddi \u0111\u1ec3 \u0111\u01b0\u1ee3c ng\u01b0\u1eddi;<\/td><td>Scorn beauty, value people to gain people;<\/td><\/tr><tr><td>L\u00eca b\u1ecf vi\u1ec7c t\u01b0, li\u1ec1u th\u00e2n v\u00ec vi\u1ec7c c\u00f4ng \u0111\u1ec3 gi\u1eef n\u01b0\u1edbc;<\/td><td>Abandon private affairs, risk life for public service to protect the nation;<\/td><\/tr><tr><td>Th\u1ea7n s\u1eafc ph\u1ea3i ngay th\u1eb3ng, h\u00ecnh dung ph\u1ea3i \u0111oan trang;<\/td><td>The spirit must be upright, the appearance must be dignified;<\/td><\/tr><tr><td>C\u1eed \u0111\u1ed9ng nhanh nh\u01b0 gi\u00f3, ng\u1eebng ngh\u1ec9 l\u1eb7ng l\u1ebd nh\u01b0 g\u00f2 n\u00fai;<\/td><td>Move swiftly as the wind, rest silently as a mountain;<\/td><\/tr><tr><td>\u0110\u00e1nh tr\u1eadn nh\u01b0 s\u1ea5m s\u00e9t, s\u1eafp \u0111\u1eb7t kh\u00e9o l\u00e9o nh\u01b0 qu\u1ef7 th\u1ea7n;<\/td><td>Fight like thunder and lightning, arrange formations skillfully like spirits and gods;<\/td><\/tr><tr><td>Suy t\u01b0 nh\u01b0 \u1ea3nh chi\u1ebfu, m\u1ec7nh l\u1ec7nh nh\u01b0 s\u01b0\u01a1ng tuy\u1ebft;<\/td><td>Contemplate like a reflection, command like frost and snow.<\/td><\/tr><tr><td>N\u1ebfu \u0111\u01b0\u1ee3c nh\u01b0 th\u1ebf, t\u01b0\u1edbng s\u00fay c\u00f3 th\u1ec3 \u0111\u1ea3m \u0111\u01b0\u01a1ng vi\u1ec7c l\u1edbn c\u1ee7a qu\u1ed1c gia.<\/td><td>If achieved, the commander can undertake the great affairs of the nation.<\/td><\/tr><tr><td><strong>124.- L\u00d2NG NH\u00c2N \u00c1I C\u1ee6A T\u01af\u1edaNG S\u00daY:<\/strong><\/td><td><strong>124.- THE COMMANDER&#8217;S BENEVOLENCE:<\/strong><\/td><\/tr><tr><td>Trong qu\u00e2n c\u00f3 b\u1ec7nh t\u1eadt, t\u01b0\u1edbng ph\u1ea3i th\u00e2n h\u00e0nh ch\u1eefa tr\u1ecb. Trong qu\u00e2n c\u00f3 vi\u1ec7c ch\u1ebft ch\u00f3c, t\u01b0\u1edbng ph\u1ea3i kh\u00f3c th\u01b0\u01a1ng. Qu\u00e2n \u0111\u00f3ng gi\u1eef \u1edf n\u01a1i xa th\u00ec cho ph\u00e9p v\u1ee3 \u0111\u1ebfn th\u0103m vi\u1ebfng. Khi l\u00e0m l\u1ec5 khao qu\u00e2n th\u00ec ph\u1ea3i chia \u0111\u1ec1u cho qu\u00e2n l\u00ednh v\u00e0 l\u1ea1i s\u0129. Khi mu\u1ed1n d\u1ea5y binh ho\u1eb7c s\u1eafp \u0111\u1eb7t vi\u1ec7c g\u00ec th\u00ec ph\u1ea3i nh\u00f3m h\u1ecdp t\u1ea5t c\u1ea3 t\u01b0\u1edbng t\u00e1 \u0111\u1ec3 b\u00e0n lu\u1eadn, m\u01b0u k\u1ebf ph\u1ea3i s\u1eafp \u0111\u1eb7t xong r\u1ed3i sau m\u1edbi \u0111\u00e1nh. Cho n\u00ean t\u01b0\u1edbng s\u00fay \u0111\u1ed1i v\u1edbi qu\u00e2n l\u00ednh ph\u1ea3i c\u00f3 ban hu\u1ec7 \u201c \u0111\u1ed5 r\u01b0\u1ee3u\u201d ban \u00e2n \u201c h\u00fat m\u00e1u\u201d. Ng\u00e0y x\u01b0a Hu\u1ef3nh Th\u1ea1ch C\u00f4ng k\u1ec3 r\u1eb1ng: C\u00f3 m\u1ed9t l\u01b0\u01a1ng t\u01b0\u1edbng khi ai bi\u1ebfu b\u1ea7u r\u01b0\u1ee3u lao th\u00ec n\u00e9m xu\u1ed1ng s\u00f4ng r\u1ed3i khi\u1ebfn t\u01b0\u1edbng s\u0129 \u0111\u00f3n gi\u00f2ng n\u01b0\u1edbc m\u00e0 u\u1ed1ng. M\u1ed9t b\u1ea7u r\u01b0\u1ee3u lao kh\u00f4ng th\u1ec3 l\u00e0m cho n\u01b0\u1edbc s\u00f4ng c\u00f3 m\u00f9i v\u1ecb r\u01b0\u1ee3u th\u1ebf m\u00e0 ba qu\u00e2n c\u1ea3m k\u00edch b\u1edfi \u00e2n hu\u1ec7 b\u00e8n \u0111\u1ed3ng l\u00f2ng quy\u1ebft ch\u1ebft. L\u1ea1i k\u1ec3 chuy\u1ec7n Ng\u00f4 Kh\u1edfi c\u1ea7m binh, c\u00f3 m\u1ed9t l\u00ednh t\u1ed1t b\u1ecb m\u1ee5t nh\u1ecdt, Kh\u1edfi th\u00e2n h\u00e0nh \u0111i\u1ec1u tr\u1ecb v\u00e0 m\u00fat m\u1ee5t nh\u1ecdt, khi\u1ebfn cho ba qu\u00e2n c\u1ea3m k\u00edch m\u00e0 h\u1ebft l\u00f2ng \u0111\u00e1nh gi\u1eb7c.<\/td><td>If there is illness in the army, the general must personally treat it. If there is death in the army, the general must mourn. If troops are stationed far away, their wives are permitted to visit. When holding a feast for the army, it must be equally shared among the soldiers and officials. When intending to raise an army or make arrangements, all officers must be gathered for discussion, and only after the scheme is complete should the attack commence. Therefore, the commander must bestow the favor of &#8220;pouring wine&#8221; and the kindness of &#8220;sucking blood&#8221; upon the soldiers. In ancient times, Huang Shi Gong recounted: A good general, when presented with a jar of wine, would pour it into the river and instruct the soldiers to drink the flowing water. Although one jar of wine could not flavor the entire river, the three armies were so moved by this benevolence that they unanimously resolved to die for him. It is also told that when Wu Qi commanded the army, a soldier had a sore. Wu Qi personally treated it and sucked the pus from the sore, moving the three armies to fight wholeheartedly against the enemy.<\/td><\/tr><tr><td>Cho n\u00ean s\u0129 t\u1ed1t \u0111\u01b0\u1ee3c c\u00e1i vui v\u1eadt tr\u00e2u n\u1ea5u r\u01b0\u1ee3u, chi\u1ebfn \u0111\u1ea5u h\u0103ng say, th\u01b0\u01a1ng y\u00eau gi\u00fap \u0111\u1ee1 ch\u1ee7 t\u01b0\u1edbng nh\u01b0 con em theo cha anh, nh\u01b0 tay ch\u00e2n che ch\u1edf cho \u0111\u1ea7u m\u1eaft, kh\u00f4ng ai c\u00f3 th\u1ec3 ch\u1ed1ng c\u1ef1 l\u1ea1i \u0111\u01b0\u1ee3c.<\/td><td>Therefore, soldiers enjoy the pleasure of killing oxen and making wine, fight spiritedly, and love and assist their commander like children following their father and older brothers, like limbs protecting the head and eyes\u2014no one can resist them.<\/td><\/tr><tr><td>N\u1ebfu b\u00f3c l\u1ed9t l\u00e0m cho s\u0129 t\u1ed1t ph\u1ea3i \u0111au kh\u1ed5, b\u1eaft ch\u00fang l\u00e0m vi\u1ec7c nh\u1ecdc nh\u1eb1n, bu\u00f4ng ra l\u1eddi n\u00f3i o\u00e1n th\u00f9 kh\u00f3 nghe, nh\u01b0 th\u1ebf l\u00e0 t\u01b0\u1edbng s\u00fay xem s\u0129 t\u1ed1t nh\u01b0 c\u1ecf r\u00e1c, th\u00ec s\u0129 t\u1ed1t s\u1ebd xem t\u01b0\u1edbng s\u00fay nh\u01b0 c\u1eebu th\u00f9, \u0111\u1ebfn t\u00ecnh tr\u1ea1ng \u1ea5y ch\u1ec9 mong cho h\u00e0ng ng\u0169 \u0111\u01b0\u1ee3c \u0111\u1ea7y \u0111\u1ee7 c\u0169ng l\u00e0 vi\u1ec7c r\u1ea5t kh\u00f3, l\u00e0m sao c\u00f3 th\u1ec3 tr\u00f4ng mong qu\u00e2n s\u0129 s\u1ebd li\u1ec1u ch\u1ebft x\u00f4ng \u0111\u1ebfn \u0111\u00e1nh \u0111\u1ecbch? \u0110\u00f3 l\u00e0 n\u00f3i s\u01a1 l\u01b0\u1ee3c v\u1ec1 ph\u00e9p t\u01b0\u1edbng s\u00fay an \u1ee7y v\u1ed7 v\u1ec1 qu\u00e2n s\u0129.<\/td><td>If the commander exploits and causes soldiers to suffer, forces them to do arduous work, and speaks resentful and harsh words, then the commander treats the soldiers as grass and weeds, and the soldiers will regard the commander as an enemy. In such a situation, even hoping for a full formation is difficult; how can one expect the soldiers to rush forward to fight the enemy to the death? That is a brief overview of the method commanders use to comfort and soothe soldiers.<\/td><\/tr><tr><td><strong>125.- KI\u00caU C\u0102NG V\u00c0 NH\u1ee4T KH\u00cd:<\/strong><\/td><td><strong>125.- ARROGANCE AND DEMORALIZATION:<\/strong><\/td><\/tr><tr><td>K\u1ebb l\u00e0m t\u01b0\u1edbng kh\u00f4ng bao gi\u1edd th\u1ea5y qu\u00e2n m\u00ecnh nhi\u1ec1u m\u00e0 ki\u00eau c\u0103ng, kh\u00f4ng bao gi\u1edd th\u1ea5y qu\u00e2n m\u00ecnh \u00edt m\u00e0 nh\u1ee5t ch\u00ed. Kh\u00f4ng c\u00f3 con v\u1eadt n\u00e0o m\u1ea1nh nh\u01b0 con h\u1ed5 nh\u01b0ng khi b\u1eaft heo chu\u1ed3ng m\u00e0 b\u1ecb d\u00e2n c\u01b0 \u0111u\u1ed5i th\u00ec c\u0169ng ph\u1ea3i cong \u0111u\u00f4i m\u00e0 ch\u1ea1y ch\u1eb3ng d\u00e1m quay lui, nh\u01b0 th\u1ebf \u0111\u1ee7 hi\u1ec3u r\u1eb1ng c\u00f3 th\u1ec3 l\u1ea5y vi\u1ec7c ngh\u0129a \u0111\u1ec3 sai khi\u1ebfn ng\u01b0\u1eddi.<\/td><td>A general should never become arrogant upon seeing their army is numerous, nor should they be demoralized upon seeing their army is few. No animal is as mighty as a tiger, but when it is caught seizing a pig and pursued by villagers, it must tuck its tail and flee, not daring to turn back. This is enough to understand that people can be commanded through righteousness.<\/td><\/tr><tr><td>T\u01b0\u1edbng ki\u00eau c\u0103ng th\u00ec ph\u1ea3i th\u1ea5t b\u1ea1i. K\u1ebb l\u00e0m t\u01b0\u1edbng kh\u00f4ng th\u1ec3 c\u1eady r\u1eb1ng m\u00ecnh tr\u00ed d\u0169ng m\u00e0 khinh ng\u01b0\u1eddi. T\u1ed1ng Ngh\u0129a s\u1edf d\u0129 \u0111\u00e1nh \u0111\u01b0\u1ee3c H\u1ea1ng L\u01b0\u01a1ng, B\u1ea1ch Kh\u1edfi s\u1edf d\u0129 gi\u1ebft \u0111\u01b0\u1ee3c Tri\u1ec7u Qu\u00e1t c\u0169ng v\u00ec l\u1ebd \u1ea5y.<\/td><td>An arrogant general will fail. A general cannot rely on their wisdom and courage to look down on others. The reason Song Yi could defeat Xiang Liang, and Bai Qi could kill Zhao Kuo, was precisely this.<\/td><\/tr><tr><td><strong>126.- KH\u00cdCH \u0110\u1ed8NG S\u0128 T\u1ed0T:<\/strong><\/td><td><strong>126.- INSPIRING SOLDIERS:<\/strong><\/td><\/tr><tr><td>Vi\u1ec7c kh\u00edch \u0111\u1ed9ng s\u0129 t\u1ed1t c\u00f3 nhi\u1ec1u c\u00e1ch:<\/td><td>There are many ways to inspire soldiers:<\/td><\/tr><tr><td>&#8211; Ho\u1eb7c l\u1ea5y s\u1ef1 qu\u1ea3 c\u1ea3m \u0111\u1ec3 kh\u00edch \u0111\u1ed9ng: nh\u01b0 L\u01b0u K\u1ef3 \u0111\u1eddi T\u1ed1ng gi\u1eef Thu\u1eadn X\u01b0\u01a1ng; g\u1eb7p khi ng\u01b0\u1eddi Kim x\u00e2m l\u1ea5n ph\u00eda nam, K\u1ef3 b\u00e8n \u0111\u1ee5c v\u00e0 \u0111\u1ed1t ch\u00e1y thuy\u1ec1n b\u00e8, t\u1ecf \u00fd kh\u00f4ng ch\u1ecbu \u0111i, \u0111\u1ec3 r\u0103n ng\u01b0\u1eddi nh\u00e0 kh\u00f4ng \u0111\u01b0\u1ee3c khu\u1ea5t ph\u1ee5c tr\u01b0\u1edbc qu\u00e2n \u0111\u1ecbch.<\/td><td>&#8211; One way is through courage: such as Liu Qi of the Song Dynasty defending Shun Chang. When the Jurchen invaded the south, Qi drilled holes and burned his boats, showing no intention of leaving, to warn his family not to yield to the enemy.<\/td><\/tr><tr><td>&#8211; Ho\u1eb7c l\u1ea5y l\u00f2ng trung ngh\u0129a \u0111\u1ec3 kh\u00edch \u0111\u1ed9ng: nh\u01b0 Tr\u01b0\u01a1ng Tu\u1ea7n b\u00e0y ra b\u1ee9c t\u01b0\u1ee3ng c\u1ee7a vua \u0110\u01b0\u1eddng, l\u1ea1y kh\u00f3c \u0111\u1ec3 tr\u00e1ch s\u00e1u t\u01b0\u1edbng, nh\u1eadn \u0111\u1ea1i ngh\u0129a m\u00e0 ch\u00e9m h\u1ecd, nh\u1edd \u0111\u00f3 khuy\u1ebfn kh\u00edch ch\u00ed kh\u00ed c\u1ee7a qu\u00e2n s\u0129.<\/td><td>&#8211; Or through loyalty and righteousness: such as Zhang Xun displaying an image of the Tang Emperor, bowing and weeping to reproach six generals, executing them for the greater righteousness, thereby encouraging the spirit of the soldiers.<\/td><\/tr><tr><td>&#8211; Ho\u1eb7c l\u1ea5y l\u00f2ng ch\u00ed th\u00e0nh \u0111\u1ec3 kh\u00edch \u0111\u1ed9ng: nh\u01b0 Tr\u01b0\u01a1ng Tu\u1ea7n th\u1ec1 quy\u1ebft ch\u1ebft l\u00e0m cho t\u01b0\u1edbng s\u0129 ph\u1ea3i th\u01b0\u01a1ng t\u00e2m m\u00e0 gi\u1eb7c b\u1ecb tan v\u1ee1. Vua \u0110\u01b0\u1eddng \u0110\u1ee9c T\u00f4ng nh\u1eadn l\u1ed7i v\u1ec1 m\u00ecnh m\u00e0 tr\u0103m quan li\u1ec1u m\u00ecnh quy\u1ebft ch\u1ebft.<\/td><td>&#8211; Or through utmost sincerity: such as Zhang Xun swearing to fight to the death, which deeply moved the officers and soldiers and led to the enemy&#8217;s defeat. Emperor Dezong of Tang admitting his own faults caused the officials to risk their lives to fight to the death.<\/td><\/tr><tr><td>&#8211; Ho\u1eb7c n\u00eau \u0111i\u1ec1u l\u1ee3i h\u1ea1i \u0111\u1ec3 kh\u00edch \u0111\u1ed9ng: nh\u01b0 D\u01b0\u01a1ng Kh\u00e1nh gi\u1eef Th\u00e0nh \u0110\u00f4, tuy\u1ec3n m\u1ed9 hi\u1ec1n s\u0129, t\u00edch tr\u1eef l\u01b0\u01a1ng th\u1ef1c, tr\u1ee3 c\u1ea5p cho nh\u00e2n d\u00e2n, d\u00e2n Th\u1ee5c luy\u1ec7n t\u1eadp dao g\u1eady \u0111\u1ec3 gi\u00fap quan qu\u00e2n l\u00e0m cho r\u1ee3 Man ph\u1ea3i thua l\u1edbn. L\u00fd M\u1ee5c \u0111\u1eddi T\u1ed1ng tr\u1ea5n gi\u1eef D\u1ef1c Ch\u00e2u, \u0111\u01b0\u1ee3c v\u1eadt g\u00ec chia \u0111\u1ec1u h\u1ebft cho s\u0129 t\u1ed1t.<\/td><td>&#8211; Or by pointing out the advantages and disadvantages: such as Yang Qing defending Chengdu, recruiting virtuous scholars, storing provisions, and aiding the populace. The people of Shu trained with knives and staffs to assist the government army, leading to the Man barbarians&#8217; great defeat. Li Mu of the Song Dynasty, guarding Yi Zhou, shared everything he obtained equally with the soldiers.<\/td><\/tr><tr><td>&#8211; Ho\u1eb7c l\u1ea5y ti\u1ec1n c\u1ee7a, v\u1ea3i l\u1ee5a \u0111\u1ec3 kh\u00edch \u0111\u1ed9ng: Hu\u1ef3nh Th\u1ea1ch C\u00f4ng n\u00f3i r\u1eb1ng: \u0110\u01b0\u1ee3c ti\u1ec1n c\u1ee7a m\u00e0 \u0111em ph\u00e2n ph\u00e1t cho m\u1ecdi ng\u01b0\u1eddi th\u00ec qu\u00e2n s\u0129 s\u1ebd li\u1ec1u m\u00ecnh quy\u1ebft ch\u1ebft. L\u00fd M\u1ee5c \u0111\u1eddi T\u1ed1ng c\u0169ng l\u00e0m gi\u1ed1ng nh\u01b0 th\u1ebf.<\/td><td>&#8211; Or through money and silk: Huang Shi Gong said: If wealth is obtained and distributed to everyone, the soldiers will risk their lives to fight to the death. Li Mu of the Song Dynasty did the same.<\/td><\/tr><tr><td><strong>127.- M\u01af\u1edcI HAI C\u00c1CH CH\u1eaeC TH\u1eaeNG:<\/strong><\/td><td><strong>127.- TWELVE METHODS OF ASSURED VICTORY:<\/strong><\/td><\/tr><tr><td>B\u1eadc vua c\u1ee7a lo\u00e0i ng\u01b0\u1eddi bi\u1ebft ph\u00e9p ch\u1eafc th\u1eafng, cho n\u00ean c\u00f3 th\u1ec3 g\u1ed3m ki\u00eam vi\u1ec7c r\u1ed9ng l\u1edbn \u0111\u1ec3 th\u1ed1ng nh\u1ea5t ch\u1ebf \u0111\u1ed9, v\u00e0 th\u1ecb uy gi\u1eefa thi\u00ean h\u1ea1 theo m\u01b0\u1eddi hai c\u00e1ch sau n\u00e0y:<\/td><td>The ruler of men knows the method of assured victory, and can therefore encompass vast affairs, unify the system, and display authority under heaven through the following twelve methods:<\/td><\/tr><tr><td>Th\u1ee9 nh\u1ea5t l\u00e0 li\u00ean h\u00ecnh (h\u00ecnh ph\u00e1p li\u00ean \u0111\u1edbi) ngh\u0129a l\u00e0 nh\u1eefng k\u1ebb gi\u1eef g\u00ecn \u0111\u1ed9i ng\u0169 s\u1ebd c\u00f9ng ch\u1ecbu m\u1ed9t t\u1ed9i nh\u01b0 nhau.<\/td><td>First is Joint Punishment (<em>Li\u00ean H\u00ecnh<\/em>), meaning those who guard the formation will bear the same punishment if one person fails.<\/td><\/tr><tr><td>Th\u1ee9 hai l\u00e0 \u0111\u1ecba c\u1ea5m (\u0111\u1ea5t c\u1ea5m \u0111i l\u1ea1i) ngh\u0129a l\u00e0 ng\u0103n c\u1ea5m vi\u1ec7c \u0111i \u0111\u01b0\u1eddng \u0111\u1ec3 l\u00f9ng b\u1eaft k\u1ebb gian t\u1eeb b\u00ean ngo\u00e0i \u0111\u1ed9t nh\u1eadp v\u00e0o.<\/td><td>Second is Restricted Area (<em>\u0110\u1ecba C\u1ea5m<\/em>), meaning prohibiting movement on roads to search and capture infiltrators from outside.<\/td><\/tr><tr><td>Th\u1ee9 ba l\u00e0 to\u00e0n qu\u00e2n (b\u1ea3o to\u00e0n qu\u00e2n \u0111\u1ed9i) c\u00f3 ngh\u0129a l\u00e0 c\u00e1c th\u1ee7 l\u00e3nh n\u01b0\u01a1ng t\u1ef1a v\u00e0o nhau, ba v\u00e0 n\u0103m gi\u1ed1ng nhau \u0111\u1ec3 li\u00ean k\u1ebft v\u1edbi nhau.<\/td><td>Third is Whole Army (<em>To\u00e0n Qu\u00e2n<\/em>), meaning the leaders rely on each other, three and five units are similar and linked together.<\/td><\/tr><tr><td>Th\u1ee9 t\u01b0 l\u00e0 khai t\u00e1i (m\u1edf c\u1eeda) ngh\u0129a l\u00e0 chia \u0111\u1ea5t l\u00e0m gi\u1edbi h\u1ea1n, m\u1ecdi ng\u01b0\u1eddi ph\u1ea3i gi\u1eef v\u1eefng, li\u1ec1u ch\u1ebft \u0111\u1ec3 l\u00e0m tr\u00f2n ch\u1ee9c v\u1ee5.<\/td><td>Fourth is Opening the Barrier (<em>Khai T\u00e1i<\/em>), meaning dividing the land into sectors, and everyone must hold firm, risking death to fulfill their duty.<\/td><\/tr><tr><td>Th\u1ee9 n\u0103m l\u00e0 ph\u00e2n h\u1ea1n (chia gi\u1edbi h\u1ea1n) ngh\u0129a l\u00e0 tr\u00e1i v\u00e0 ph\u1ea3i ng\u0103n nhau, tr\u01b0\u1edbc v\u00e0 sau ch\u1edd nhau, qu\u00e2n \u0111\u00f3ng v\u00f2ng quanh gi\u1eef ch\u1eafc, \u0111\u1ec3 \u0111\u00f3n ho\u1eb7c \u0111\u1ec3 ng\u0103n.<\/td><td>Fifth is Dividing the Limit (<em>Ph\u00e2n H\u1ea1n<\/em>), meaning the left and right block each other, front and rear wait for each other, troops are stationed in a secured circle, to receive or to prevent the enemy.<\/td><\/tr><tr><td>Th\u1ee9 s\u00e1u l\u00e0 hi\u1ec7u bi\u1ec7t (s\u1ed1 hi\u1ec7u ph\u00e2n bi\u1ec7t) ngh\u0129a l\u00e0 qu\u00e2n \u0111\u00e0ng tr\u01b0\u1edbc s\u1eafp \u0111\u1eb7t \u0111\u1ec3 ti\u1ebfn t\u1edbi, kh\u00e1c v\u1edbi qu\u00e2n \u0111\u00e0ng sau, kh\u00f4ng \u0111\u01b0\u1ee3c tranh nhau \u0111i tr\u01b0\u1edbc ho\u1eb7c leo tr\u00e8o m\u1ea5t th\u1ee9 t\u1ef1.<\/td><td>Sixth is Distinct Marker (<em>Hi\u1ec7u Bi\u1ec7t<\/em>), meaning the front army is arranged to advance, differing from the rear army, and there must be no scrambling to go first or climbing out of order.<\/td><\/tr><tr><td>Th\u1ee9 b\u1ea3y l\u00e0 ng\u0169 ch\u01b0\u01a1ng (n\u0103m ch\u01b0\u01a1ng) ngh\u0129a l\u00e0 s\u00e1ng t\u1ecf h\u00e0ng l\u1ed1i, \u0111\u1ea7u \u0111u\u00f4i kh\u00f4ng lo\u1ea1n.<\/td><td>Seventh is Five Chapters (<em>Ng\u0169 Ch\u01b0\u01a1ng<\/em>), meaning ranks are clear, head and tail are not chaotic.<\/td><\/tr><tr><td>Th\u1ee9 t\u00e1m l\u00e0 to\u00e0n kh\u00fac (cong queo h\u1ebft th\u1ea3y) ngh\u0129a l\u00e0 kh\u00fac chi\u1ebft theo nhau, \u0111\u1ec1u chia, th\u00e0nh nhi\u1ec1u b\u1ed9 ph\u1eadn.<\/td><td>Eighth is Complete Bend (<em>To\u00e0n Kh\u00fac<\/em>), meaning following each other in curves, all divided into many parts.<\/td><\/tr><tr><td>Th\u1ee9 ch\u00edn l\u00e0 kim c\u1ed5 (chi\u00eang tr\u1ed1ng) ngh\u0129a l\u00e0 c\u1ea5t nh\u1eafc k\u1ebb c\u00f3 c\u00f4ng, tr\u1ecdng d\u1ee5ng k\u1ebb c\u00f3 \u0111\u1ee9c.<\/td><td>Ninth is Gongs and Drums (<em>Kim C\u1ed5<\/em>), meaning promoting those with merit, valuing those with virtue.<\/td><\/tr><tr><td>Th\u1ee9 m\u01b0\u1eddi l\u00e0 tr\u1eadn xa (xe tr\u1eadn) ngh\u0129a l\u00e0 c\u1ea7m m\u00e2u li\u00ean ti\u1ebfp nhau, che m\u1eaft ng\u01b0\u1eddi l\u1ea1i.<\/td><td>Tenth is Battle Chariot (<em>Tr\u1eadn Xa<\/em>), meaning holding halberds in continuous succession, blinding others.<\/td><\/tr><tr><td>Th\u1ee9 m\u01b0\u1eddi m\u1ed9t l\u00e0 t\u1eed s\u0129 (qu\u00e2n s\u0129 li\u1ec1u ch\u1ebft) l\u00e0 nh\u1eefng k\u1ebb t\u00e0i tr\u00ed trong ba qu\u00e2n, c\u1ee1i chi\u1ebfn xa, tung ho\u00e0nh tr\u01b0\u1edbc sau, d\u00f9ng m\u1eb9o l\u1ea1 \u0111\u1ec3 ch\u1ebf ng\u1ef1 qu\u00e2n \u0111\u1ecbch.<\/td><td>Eleventh is Death-Defying Soldiers (<em>T\u1eed S\u0129<\/em>), who are the talented and wise among the three armies, riding war chariots, maneuvering back and forth, using strange tricks to control the enemy army.<\/td><\/tr><tr><td>Th\u1ee9 m\u01b0\u1eddi hai l\u00e0 l\u1ef1c t\u1ed1t (l\u00ednh m\u1ea1nh) ngh\u0129a l\u00e0 coi s\u00f3c m\u1ecdi ch\u1ed7 kh\u00f4ng lay chuy\u1ec3n.<\/td><td>Twelfth is Strong Soldiers (<em>L\u1ef1c T\u1ed1t<\/em>), meaning overseeing all places without wavering.<\/td><\/tr><tr><td>D\u1ea1y qu\u00e2n s\u0129 cho th\u00e0nh th\u1ee5c m\u01b0\u1eddi hai ph\u00e9p tr\u00ean, ai tr\u00e1i l\u1ec7nh kh\u00f4ng \u0111\u01b0\u1ee3c tha th\u1ee9. \u0110\u01b0\u1ee3c nh\u01b0 th\u1ebf th\u00ec: c\u00f3 th\u1ec3 l\u00e0m binh y\u1ebfu tr\u1edf n\u00ean m\u1ea1nh, l\u00e0m ch\u00faa th\u1ea5p h\u00e8n tr\u1edf n\u00ean t\u00f4n qu\u00fd, l\u00e0m m\u1ec7nh l\u1ec7nh y\u1ebfu \u1edbt tr\u1edf n\u00ean m\u1ea1nh m\u1ebd, l\u00e0m d\u00e2n ch\u00fang xa l\u00eca tr\u1edf n\u00ean th\u00e2n y\u00eau, l\u00e0m cho kh\u1ed1i \u0111\u00f4ng nh\u00e2n d\u00e2n tr\u1edf n\u00ean y\u00ean tr\u1ecb, c\u00f3 th\u1ec3 gi\u1eef g\u00ecn \u0111\u1ea5t \u0111ai r\u1ed9ng l\u1edbn, chi\u1ebfn xa kh\u00f4ng bao gi\u1edd b\u1ecb nguy kh\u1ed1n, ch\u1ec9 c\u1ea7n d\u00f9ng \u00e1o gi\u00e1p b\u1eb1ng t\u01a1 m\u00e0 kh\u00f4ng c\u1ea7n r\u00e8n gi\u00e1p s\u1eaft, th\u1ebf m\u00e0 c\u0169ng l\u00e0m cho thi\u00ean h\u1ea1 ph\u1ea3i ph\u1ee5c uy c\u1ee7a m\u00ecnh v\u1eady.<\/td><td>Train the soldiers to master the above twelve methods. Anyone who disobeys an order is unforgivable. By achieving this, one can make a weak army strong, make a humble ruler noble, make a weak command powerful, make an alienated populace affectionate, make a large population governable, preserve vast territory, ensure war chariots are never in peril, and need only silk armor instead of forging iron armor, yet still make the world submit to one&#8217;s authority.<\/td><\/tr><tr><td><strong>128.- CHUY\u00caN, PH\u00c1P, TH\u00c0NH, \u0110\u1ea0O:<\/strong><\/td><td><strong>128.- FOCUS, LAW, COMPLETENESS, WAY:<\/strong><\/td><\/tr><tr><td>Qu\u00e2n \u0111\u1ed9i \u00e1p d\u1ee5ng ph\u00e1p lu\u1eadt cho m\u00ecnh, g\u1ecdi l\u00e0 chuy\u00ean; bu\u1ed9c ng\u01b0\u1eddi d\u01b0\u1edbi ph\u1ea3i s\u1ee3 ph\u00e1p lu\u1eadt th\u00ec g\u1ecdi l\u00e0 ph\u00e1p. D\u00f9ng binh kh\u00f4ng v\u00ec vi\u1ec7c nh\u1ecf, chi\u1ebfn \u0111\u1ea5u kh\u00f4ng v\u00ec l\u1ee3i nh\u1ecf, g\u1ecdi l\u00e0 th\u00e0nh; h\u00e0nh \u0111\u1ed9ng k\u00edn \u0111\u00e1o, l\u1eb7ng l\u1ebd g\u1ecdi l\u00e0 \u0111\u1ea1o.<\/td><td>The army applying law to itself is called Focus (<em>Chuy\u00ean<\/em>); compelling subordinates to fear the law is called Law (<em>Ph\u00e1p<\/em>). Deploying troops not for minor tasks, fighting not for small gains, is called Completeness (<em>Th\u00e0nh<\/em>); acting covertly and silently is called the Way (<em>\u0110\u1ea1o<\/em>).<\/td><\/tr><tr><td><strong>129.- CH\u00cd KH\u00cd:<\/strong><\/td><td><strong>129.- MORALE\/SPIRIT:<\/strong><\/td><\/tr><tr><td>T\u01b0\u1edbng l\u00e0 ch\u00ed, ba qu\u00e2n l\u00e0 kh\u00ed. Kh\u00ed th\u00ec d\u1ec5 \u0111\u1ed9ng m\u00e0 kh\u00f3 ch\u1ebf ng\u1ef1.<\/td><td>The general is the will (<em>ch\u00ed<\/em>); the three armies are the spirit (<em>kh\u00ed<\/em>). The spirit is easily roused but difficult to control.<\/td><\/tr><tr><td>N\u1ebfu t\u01b0\u1edbng tr\u1ea5n gi\u1eef ch\u1ebf ng\u1ef1 \u0111\u01b0\u1ee3c kh\u00ed th\u00ec nh\u1eefng k\u1ebb s\u1ee3 h\u00e3i s\u1ebd y\u00ean \u0111\u1ecbnh, s\u1ef1 ph\u1ea3n tr\u1eafc s\u1ebd \u0111\u01b0\u1ee3c d\u1eb9p y\u00ean, qu\u00e2n \u0111\u1ecbch d\u1ea7u \u0111\u00f4ng t\u1edbi tr\u0103m v\u1ea1n c\u0169ng s\u1ebd b\u1ecb \u0111\u00e1nh \u0111u\u1ed5i.<\/td><td>If the general controls the spirit, the fearful will be calmed, treachery will be suppressed, and even an enemy army of a million will be repelled.<\/td><\/tr><tr><td>Ch\u00ed ngay th\u1eb3ng m\u00e0 m\u01b0u th\u1ed1ng nh\u1ee9t, kh\u00ed ph\u00e1t ra m\u00e0 l\u00f2ng d\u0169ng c\u1ea3m t\u0103ng g\u1ea5p b\u1ed9i, th\u00ec ch\u1eafc th\u1eafng.<\/td><td>If the will is upright and the strategy is unified, and the spirit erupts and courage doubles, victory is assured.<\/td><\/tr><tr><td><strong>130.- L\u1edcI KHUY\u00caN:<\/strong><\/td><td><strong>130.- ADVICE:<\/strong><\/td><\/tr><tr><td>Th\u1ea5y h\u01b0 th\u00ec ti\u1ebfn, th\u1ea5y th\u1ef1c th\u00ec d\u1eebng. Ch\u1eb3ng th\u1ea5y ba qu\u00e2n \u0111\u00f4ng \u0111\u1ea3o m\u00e0 khinh \u0111\u1ecbch. Ch\u1eb3ng th\u1ea5y vi\u1ec7c nh\u1eadn m\u1ec7nh l\u00e0m tr\u1ecdng m\u00e0 quy\u1ebft ch\u1ebft, ch\u1eb3ng th\u1ea5y m\u00ecnh t\u00f4n qu\u00fd m\u00e0 khinh r\u1ebb ng\u01b0\u1eddi, ch\u1eb3ng v\u00ec thi\u00ean ki\u1ebfn c\u1ee7a ri\u00eang m\u00ecnh m\u00e0 h\u00e0nh \u0111\u1ed9ng tr\u00e1i ng\u01b0\u1ee3c v\u1edbi qu\u1ea7n ch\u00fang, ch\u1eb3ng nghe l\u1eddi bi\u1ec7n thuy\u1ebft m\u00e0 cho l\u00e0 \u0111\u00fang h\u1eb3n, qu\u00e2n s\u0129 ch\u01b0a ng\u1ed3i th\u00ec m\u00ecnh ch\u1edb n\u00ean ng\u1ed3i, qu\u00e2n s\u0129 ch\u01b0a \u0103n th\u00ec m\u00ecnh ch\u1edb n\u00ean \u0103n, khi n\u1eafng r\u00e9t \u0111\u1ec1u ph\u1ea3i nh\u01b0 nhau, \u0111\u01b0\u1ee3c nh\u01b0 th\u1ebf th\u00ec qu\u00e2n s\u0129 s\u1ebd li\u1ec1u m\u00ecnh quy\u1ebft ch\u1ebft.<\/td><td>Seeing the void, advance; seeing the reality, halt. Do not scorn the enemy upon seeing your three armies are numerous. Do not be determined to die without considering the solemnity of receiving the mandate. Do not look down on others upon seeing your own nobility. Do not act contrary to the populace due to personal bias. Do not presume rhetoric to be entirely correct. If the soldiers have not sat, one should not sit. If the soldiers have not eaten, one should not eat. Be the same in hot and cold weather. If this is done, the soldiers will risk their lives to fight to the death.<\/td><\/tr><tr><td><strong>131.- GI\u1eee B\u00cd M\u1eacT:<\/strong><\/td><td><strong>131.- MAINTAINING SECRECY:<\/strong><\/td><\/tr><tr><td>Vi\u1ec7c c\u1ee7a m\u1ed9t ng\u01b0\u1eddi ch\u1edb \u0111\u1ec3 ti\u1ebft l\u1ed9 cho hai ng\u01b0\u1eddi bi\u1ebft. Ng\u00e0y mai ph\u1ea3i \u0111i n\u01a1i n\u00e0o, ng\u00e0y nay ch\u1edb ti\u1ebft l\u1ed9 ra. Ph\u1ea3i k\u00e9o qu\u00e2n m\u1ed9t c\u00e1ch k\u00edn \u0111\u00e1o, l\u1eb7ng l\u1ebd, v\u00e0 c\u1ea9n th\u1eadn \u0111\u1eebng cho gi\u00e1n \u0111i\u1ec7p hay bi\u1ebft g\u00ec. \u0110i\u1ec1u b\u00ed m\u1eadt trong c\u00f4ng vi\u1ec7c ch\u1edb \u0111\u1ec3 ti\u1ebft l\u1ed9 ra \u1edf l\u1eddi n\u00f3i. \u0110i\u1ec1u b\u00ed m\u1eadt trong l\u1eddi n\u00f3i ch\u1edb \u0111\u1ec3 ti\u1ebft l\u1ed9 ra \u1edf d\u00e1ng m\u1eb7t. \u0110i\u1ec1u b\u00ed m\u1eadt trong d\u00e1ng m\u1eb7t ch\u1edb \u0111\u1ec3 ti\u1ebft l\u1ed9 ra \u1edf tinh th\u1ea7n. \u0110i\u1ec1u b\u00ed m\u1eadt trong tinh th\u1ea7n, ch\u1edb \u0111\u1ec3 ti\u1ebft l\u1ed9 ra \u1edf m\u1ed9ng m\u1ecb. C\u00f3 h\u00e0nh \u0111\u1ed9ng nh\u01b0ng gi\u1ea5u k\u00edn manh m\u1ed1i, c\u00f3 s\u1eed d\u1ee5ng nh\u01b0ng ph\u1ea3i k\u00edn mi\u1ec7ng. Nh\u01b0ng \u0111i\u1ec1u n\u00f3i \u0111\u01b0\u1ee3c c\u0169ng kh\u00f4ng h\u1ea1i v\u00ec n\u00f3i cho bi\u1ebft \u0111\u1ec3 t\u1ecf ra th\u00e0nh t\u00edn. C\u00f3 \u0111i\u1ec1u v\u1ed1n ch\u1eb3ng b\u00ed m\u1eadt, m\u00e0 l\u00e0m ra v\u1ebb b\u00ed m\u1eadt.<\/td><td>A matter concerning one person should not be revealed to two. Do not disclose today where one must go tomorrow. The army must be moved covertly, silently, and carefully, so spies know nothing. The secret of the task should not be revealed in speech. The secret of speech should not be revealed in appearance. The secret of appearance should not be revealed in spirit. The secret of the spirit should not be revealed in dreams. Act but hide the tracks; utilize but keep silent. However, what can be spoken is not harmful, as speaking it demonstrates sincerity. Sometimes, a matter that is not secret is made to appear secret.<\/td><\/tr><tr><td><strong>132.- VI\u1ec6C C\u1ee6A T\u01af\u1edaNG S\u00daY:<\/strong><\/td><td><strong>132.- THE COMMANDER&#8217;S DUTY:<\/strong><\/td><\/tr><tr><td>Vi\u1ec7c c\u1ee7a t\u01b0\u1edbng qu\u00e2n l\u00e0 y\u00ean t\u0129nh \u0111\u1ec3 \u0111\u01b0\u1ee3c s\u00e2u k\u00edn, ngay th\u1eb3ng \u0111\u1ec3 s\u1eeda tr\u1ecb, b\u1ecbt tai b\u1ecbt m\u1eaft c\u1ee7a s\u0129 t\u1ed1t \u0111\u1ec3 ch\u00fang kh\u00f4ng bi\u1ebft g\u00ec, thay \u0111\u1ed5i m\u01b0u \u0111\u1ec3 ch\u00fang kh\u00f4ng hi\u1ec3u, thay ch\u1ed7 \u1edf \u0111\u1ed5i \u0111\u01b0\u1eddng \u0111i \u0111\u1ec3 kh\u00f4ng ai t\u00ednh to\u00e1n \u0111\u01b0\u1ee3c \u0111i\u1ec1u g\u00ec.<\/td><td>The general&#8217;s task is to be tranquil to achieve profundity, and upright to govern; to cover the ears and eyes of the soldiers so they know nothing, to change strategies so they do not understand, to change locations and routes so no one can calculate anything.<\/td><\/tr><tr><td>Th\u1eddi k\u1ef3 d\u1ea5y binh c\u0169ng gi\u1ed1ng nh\u01b0 tr\u00e8o cao m\u00e0 v\u1ee9t thang \u0111i. \u0110em qu\u00e2n \u0111i s\u00e2u v\u00e0o \u0111\u1ea5t ch\u01b0 h\u1ea7u c\u0169ng gi\u1ed1ng nh\u01b0 b\u1eafn t\u00ean, gi\u1ed1ng nh\u01b0 xua \u0111\u00e0n d\u00ea, xua \u0111i th\u00ec \u0111i, xua l\u1ea1i th\u00ec l\u1ea1i m\u00e0 ch\u1eb3ng bi\u1ebft ph\u1ea3i \u0111i \u0111\u00e2u. Nh\u00f3m h\u1ecdp ba qu\u00e2n \u0111\u00f4ng \u0111\u1ea3o, n\u00e9m ch\u00fang v\u00e0o n\u01a1i nguy hi\u1ec3m, \u0111\u00f3 l\u00e0 vi\u1ec7c c\u1ee7a t\u01b0\u1edbng qu\u00e2n.<\/td><td>The time of raising the army is like climbing high and then discarding the ladder. Leading troops deep into the territory of the feudal lords is like shooting an arrow, like herding a flock of sheep: drive them forward and they go, drive them back and they return, not knowing where they must go. Gathering the numerous three armies and casting them into a dangerous place: that is the general&#8217;s task.<\/td><\/tr><tr><td>Lu\u1eadn v\u1ec1 vi\u1ec7c l\u00e0m th\u00ec vi\u1ec7c x\u01b0a kh\u00e1c vi\u1ec7c nay. Vi\u1ec7c nhi\u1ec1u th\u00ec ph\u00e9p t\u1eafc c\u0169ng nhi\u1ec1u, th\u1eddi thay \u0111\u1ed5i th\u00ec l\u00fd c\u0169ng thay \u0111\u1ed5i. Cho n\u00ean gi\u1ecfi \u0111\u1ecdc binh ph\u00e1p ng\u00e0n x\u01b0a, th\u1ea5y c\u00f3 ch\u1ed7 kh\u00f4ng th\u00edch h\u1ee3p th\u00ec ch\u1edb ch\u1ea5p nh\u1eadn, th\u1ea5y l\u1eddi n\u00f3i b\u1eady th\u00ec bi\u1ebft sai l\u1ea7m, nh\u01b0 th\u1ebf c\u0169ng ch\u01b0a \u0111\u1ee7 \u0111\u1ec3 bi\u1ebft quy\u1ebft \u0111o\u00e1n, \u0111\u1ec3 ph\u00e2n bi\u1ec7t \u0111i\u1ec1u n\u00e0o \u0111\u00fang, \u0111i\u1ec1u n\u00e0o sai.<\/td><td>Discussing actions, ancient methods differ from modern ones. More affairs lead to more rules; changing times lead to changing principles. Therefore, one who is skilled at reading ancient military texts should not accept parts they find unsuitable; seeing absurd words, they know the error. Yet, this is still insufficient for making a decisive judgment, for distinguishing right from wrong.<\/td><\/tr><tr><td>V\u1eadt g\u00ec n\u1ed5i ph\u1ed3ng th\u00ec \u0111i l\u00ean, n\u00ean \u0111o\u1ea1t l\u1ea5y \u0111\u1ec3 m\u00e0 tho\u00e1t. Ng\u0103n c\u1ea5m m\u00e0 l\u1ea1i thi h\u00e0nh, r\u0103n \u0111e m\u00e0 l\u1ea1i l\u00e0m ra, x\u00e9t th\u01b0a m\u00e0 \u0111\u1eb7t d\u1ea7y, do m\u1ed9t b\u00ean m\u00e0 \u0111\u01b0\u1ee3c to\u00e0n th\u1ec3, khi l\u00e0m ra th\u00ec th\u1ea5y k\u1ef3 di\u1ec7u, b\u1ed9 m\u00e1y bi\u1ebfn h\u00f3a tu\u1ea7n ho\u00e0n. Ng\u01b0\u1eddi ta c\u00e2u n\u1ec7 v\u00ec ph\u00e9p t\u1eafc m\u00e0 ta th\u00ec b\u00e0y ra ph\u00e9p t\u1eafc. Ai \u0111\u1eb7t ph\u00e9p hay th\u00ec th\u1ea7n linh l\u00e0m s\u00e1ng ph\u00e9p \u1ea5y.<\/td><td>What swells rises, so seize it to escape. Prohibit yet execute; warn yet perform; investigate sparsely yet establish densely. Gaining the whole through one side; when executed, it is seen as miraculous; the mechanism of transformation is cyclical. People are constrained by rules, but we set the rules. Whoever establishes excellent rules, the spirits will illuminate that method.<\/td><\/tr><tr><td><strong>133.- H\u1eccC H\u1eceI:<\/strong><\/td><td><strong>133.- LEARNING:<\/strong><\/td><\/tr><tr><td>X\u00e9t t\u00ednh m\u1ec7nh \u0111\u1ec3 r\u00f5 ngu\u1ed3n g\u1ed1c vi\u1ec7c binh. T\u00ecm t\u00f2i s\u1eed x\u01b0a \u0111\u1ec3 th\u1ea5y d\u1ea5u v\u1ebft c\u1ee7a vi\u1ec7c binh. Bi\u1ebft h\u1ebft t\u01b0\u1ee3ng s\u1ed1 \u0111\u1ec3 th\u1ea5u tri\u1ec7t t\u01b0\u1ee3ng tr\u01b0ng c\u1ee7a vi\u1ec7c binh. Bi\u1ebft th\u1eddi v\u1ee5 \u0111\u1ec3 th\u00f4ng su\u1ed1t qui t\u1eafc c\u1ee7a vi\u1ec7c binh. Kh\u1ea3o s\u00e1t kh\u00ed c\u1ee5 \u0111\u1ec3 bi\u1ebft r\u00f5 c\u00e1c v\u1eadt d\u1ee5ng trong ngh\u1ec1 binh. Khi t\u0129nh c\u00f3 th\u1ec3 l\u1eadp m\u01b0u m\u00e0 kh\u00f4ng \u0111\u1ec3 ti\u1ebft l\u1ed9 ra ngo\u00e0i. Khi ra ngo\u00e0i \u1eaft t\u00ecm t\u00f2i \u0111i\u1ec1u mong mu\u1ed1n c\u1ee7a ng\u01b0\u1eddi \u0111\u1ec3 s\u1eeda tr\u1ecb thi\u00ean h\u1ea1.<\/td><td>Examine nature and destiny to understand the origin of military affairs. Search ancient history to see the traces of military affairs. Know all symbols and numbers to grasp the essence of military symbolism. Know the seasons to be proficient in the rules of military affairs. Inspect equipment to clearly know the tools of the military profession. When tranquil, one can devise a plan without revealing it. When acting externally, one must seek the desires of the people to govern the world.<\/td><\/tr><tr><td><strong>134.- L\u1ec4 T\u01af\u1edaNG:<\/strong><\/td><td><strong>134.- THE GENERAL&#8217;S PROPRIETY:<\/strong><\/td><\/tr><tr><td>T\u01b0\u1edbng m\u00f9a \u0111\u00f4ng kh\u00f4ng m\u1eb7c \u00e1o c\u1ea7u, m\u00f9a h\u00e8 kh\u00f4ng ph\u1ea9y qu\u1ea1t, g\u1eb7p m\u01b0a kh\u00f4ng che l\u1ecdng, \u0111\u00f3 g\u1ecdi l\u00e0 l\u1ec5 t\u01b0\u1edbng, ch\u1eb3ng t\u1ef1 m\u00ecnh theo l\u1ec5 th\u00ec kh\u00f4ng th\u1ec3 bi\u1ebft s\u1ef1 n\u00f3ng r\u00e9t c\u1ee7a s\u0129 t\u1ed1t. Ra kh\u1ecfi n\u01a1i quan \u1ea3i, g\u1eb7p \u0111\u01b0\u1eddng b\u00f9n l\u1ea7y, t\u01b0\u1edbng ph\u1ea3i xu\u1ed1ng b\u01b0\u1edbc \u0111i b\u1ed9, \u0111\u00f3 g\u1ecdi l\u00e0 l\u1ef1c t\u01b0\u1edbng, n\u1ebfu ch\u1eb3ng r\u00e1ng s\u1ee9c th\u00ec ch\u1eb3ng bi\u1ebft s\u1ef1 lao kh\u1ed5 c\u1ee7a s\u0129 t\u1ed1t.<\/td><td>A general does not wear a fur coat in winter, does not fan themselves in summer, and does not use an umbrella in the rain: that is called the General&#8217;s Propriety. If one does not adhere to propriety oneself, one cannot know the heat and cold of the soldiers. Leaving the pass and encountering muddy roads, the general must dismount and walk: that is called the General&#8217;s Strength. If one does not exert effort, one cannot know the hardship of the soldiers.<\/td><\/tr><tr><td>Khi \u0111\u00f3ng qu\u00e2n, ch\u1edd qu\u00e2n \u0111\u00e3 s\u1eafp \u0111\u1eb7t xong, t\u01b0\u1edbng m\u1edbi v\u00e0o qu\u00e1n ngh\u1ec9, ch\u1edd th\u1ee9c \u0103n qu\u00e2n s\u0129 n\u1ea5u ch\u00edn xong, t\u01b0\u1edbng m\u1edbi \u0103n, qu\u00e2n kh\u00f4ng \u0111\u1ed1t l\u1eeda th\u00ec t\u01b0\u1edbng c\u0169ng kh\u00f4ng \u0111\u1ed1t l\u1eeda, \u0111\u00f3 g\u1ecdi l\u00e0 ng\u0103n \u0111i\u1ec1u mu\u1ed1n. N\u1ebfu t\u01b0\u1edbng kh\u00f4ng ng\u0103n \u0111i\u1ec1u th\u00e8m mu\u1ed1n th\u00ec kh\u00f4ng bi\u1ebft s\u1ef1 no \u0111\u00f3i c\u1ee7a s\u0129 t\u1ed1t.<\/td><td>When setting up camp, the general waits for the troops to be arranged before entering the tent; the general waits for the soldiers&#8217; food to be cooked before eating; if the troops do not light a fire, the general also does not light a fire: that is called restraining desires. If the general does not restrain desires, they cannot know the hunger and fullness of the soldiers.<\/td><\/tr><tr><td><strong>135.- CHIA LO\u1ea0I \u0110\u1ec2 LUY\u1ec6N T\u1eacP:<\/strong><\/td><td><strong>135.- CLASSIFICATION FOR TRAINING:<\/strong><\/td><\/tr><tr><td>H\u1ecfi: Ph\u00e9p luy\u1ec7n t\u1eadp s\u0129 t\u1ed1t ph\u1ea3i nh\u01b0 th\u1ebf n\u00e0o?<\/td><td>Question: What is the method for training soldiers?<\/td><\/tr><tr><td>\u0110\u00e1p: Trong qu\u00e2n n\u1ebfu c\u00f3 nh\u1eefng k\u1ebb m\u1ea1nh d\u1ea1n, li\u1ec1u ch\u1ebft, kh\u00f4ng s\u1ee3 b\u1ecb th\u01b0\u01a1ng t\u00edch th\u00ec gom h\u1ecd l\u1ea1i th\u00e0nh m\u1ed9t to\u00e1n g\u1ecdi l\u00e0 qu\u00e2n x\u00f4ng pha g\u01b0\u01a1m d\u00e1o (qu\u00e2n c\u1ea3m t\u1eed).<\/td><td>Answer: If there are brave, death-defying, and injury-fearless individuals in the army, gather them into a unit called the Sword-Charging Army (Suicide Squad).<\/td><\/tr><tr><td>&#8211; N\u1ebfu c\u00f3 nh\u1eefng k\u1ebb tr\u00e8o cao, v\u01b0\u1ee3t xa, nhanh ch\u00e2n, ch\u1ea1y gi\u1ecfi, th\u00ec gom h\u1ecd l\u1ea1i th\u00e0nh m\u1ed9t to\u00e1n g\u1ecdi l\u00e0 quan binh.<\/td><td>&#8211; If there are those who climb high, leap far, are swift-footed, and run well, gather them into a unit called the Ranger Army.<\/td><\/tr><tr><td>&#8211; N\u1ebfu c\u00f3 h\u1ea1ng v\u01b0\u01a1ng th\u1ea7n th\u1ea5t th\u1ebf mu\u1ed1n \u0111\u01b0\u1ee3c l\u1eadp c\u00f4ng tr\u1edf l\u1ea1i th\u00ec gom h\u1ecd th\u00e0nh m\u1ed9t to\u00e1n g\u1ecdi l\u00e0 qu\u00e2n t\u1eed \u0111\u1ea5u (li\u1ec1u ch\u1ebft).<\/td><td>&#8211; If there are fallen noble officials who wish to regain merit, gather them into a unit called the Death-Seeking Army (desperate fighters).<\/td><\/tr><tr><td>&#8211; N\u1ebfu h\u1ea1ng con em c\u1ee7a t\u01b0\u1edbng ch\u1ebft tr\u1eadn mu\u1ed1n b\u00e1o th\u00f9 cho t\u01b0\u1edbng \u1ea5y th\u00ec gom l\u1ea1i th\u00e0nh m\u1ed9t to\u00e1n g\u1ecdi l\u00e0 qu\u00e2n t\u1eed ph\u1eabn (ph\u1eabn u\u1ea5t m\u00e0 li\u1ec1u ch\u1ebft).<\/td><td>&#8211; If there are the sons and nephews of a fallen general who seek revenge for that general, gather them into a unit called the Resentful Death Army (fighting to the death out of resentment).<\/td><\/tr><tr><td>&#8211; N\u1ebfu c\u00f3 nh\u1eefng k\u1ebb ngh\u00e8o kh\u00f3 t\u1ee9c gi\u1eadn mu\u1ed1n \u0111\u01b0\u1ee3c th\u1ecfa ch\u00ed th\u00ec gom h\u1ecd l\u1ea1i th\u00e0nh m\u1ed9t to\u00e1n g\u1ecdi l\u00e0 qu\u00e2n t\u1ea5t t\u1eed (quy\u1ebft ch\u1ebft).<\/td><td>&#8211; If there are poor and angry individuals who wish to realize their ambitions, gather them into a unit called the Determined-to-Die Army.<\/td><\/tr><tr><td><strong>136.- QUI C\u1ee6:<\/strong><\/td><td><strong>136.- RULES AND ORDER (QUI C\u1ee6):<\/strong><\/td><\/tr><tr><td>Vua \u0110\u01b0\u1eddng Th\u00e1i T\u00f4n n\u00f3i: Gia C\u00e1t L\u01b0\u1ee3ng n\u00f3i l\u00e0 binh c\u00f3 quy c\u1ee7 m\u00e0 t\u01b0\u1edbng b\u1ea5t t\u00e0i c\u0169ng s\u1ebd kh\u00f4ng th\u1ec3 th\u1ea5t b\u1ea1i, binh kh\u00f4ng c\u00f3 quy c\u1ee7 m\u00e0 t\u01b0\u1edbng t\u00e0i gi\u1ecfi c\u0169ng kh\u00f4ng th\u1ec3 th\u1eafng \u0111\u01b0\u1ee3c. Tr\u00e2m nghi ng\u1edd r\u1eb1ng b\u00e0n lu\u1eadn \u1ea5y ch\u01b0a \u0111\u01b0\u1ee3c ch\u00ed l\u00fd.<\/td><td>Emperor Taizong of Tang said: Zhuge Liang said that an army with rules and order, even led by an untalented general, will not fail; an army without rules and order, even led by a talented general, cannot win. We doubt that this statement is entirely sound.<\/td><\/tr><tr><td>L\u00fd T\u1ecbnh \u0111\u00e1p r\u1eb1ng: V\u00f5 H\u1ea7u n\u00f3i nh\u01b0 th\u1ebf h\u01a1i qu\u00e1 \u0111\u00e1ng. Th\u1ea7n x\u00e9t T\u00f4n T\u1eed c\u00f3 n\u00f3i r\u1eb1ng: R\u0103n d\u1ea1y v\u00e0 t\u1eadp luy\u1ec7n kh\u00f4ng s\u00e1ng su\u1ed1t, l\u1ea1i v\u00e0 t\u1ed1t thay \u0111\u1ed5i kh\u00f4ng th\u01b0\u1eddng, b\u00e0y tr\u1eadn ngang d\u1ecdc, \u0111\u00f3 g\u1ecdi l\u00e0 r\u1ed1i lo\u1ea1n. T\u1eeb x\u01b0a c\u00e1c tr\u01b0\u1eddng h\u1ee3p nh\u1edd qu\u00e2n ta r\u1ed1i lo\u1ea1n m\u00e0 \u0111\u1ecbch \u0111\u01b0\u1ee3c th\u1eafng l\u1ee3i kh\u00f4ng th\u1ec3 \u0111\u1ebfm xu\u1ec3. R\u0103n d\u1ea1y kh\u00f4ng s\u00e1ng su\u1ed1t c\u00f3 ngh\u0129a l\u00e0 gi\u00e1o hu\u1ea5n v\u00e0 ki\u1ec3m so\u00e1t kh\u00f4ng \u0111\u00fang theo ph\u00e9p x\u01b0a. L\u1ea1i v\u00e0 t\u1ed1t kh\u00f4ng th\u01b0\u1eddng c\u00f3 ngh\u0129a l\u00e0 t\u01b0\u1edbng t\u00e1 v\u00e0 quan l\u1ea1i gi\u1eef ch\u1ee9c \u0111\u01b0\u1ee3c l\u00e2u. Qu\u00e2n ta lo\u1ea1n \u0111em l\u1ea1i th\u1eafng l\u1ee3i cho \u0111\u1ecbch c\u00f3 ngh\u0129a l\u00e0 qu\u00e2n ta t\u1ef1 tan v\u1ee1, ch\u1edb kh\u00f4ng ph\u1ea3i \u0111\u1ecbch \u0111\u00e1nh th\u1eafng ta. B\u1edfi th\u1ebf cho n\u00ean V\u00f5 H\u1ea7u n\u00f3i l\u00e0 s\u0129 t\u1ed1t c\u00f3 qui c\u1ee7 th\u00ec d\u1ea7u t\u01b0\u1edbng s\u00fay l\u00e0 ng\u01b0\u1eddi t\u1ea7m th\u01b0\u1eddng, binh \u1ea5y c\u0169ng kh\u00f4ng th\u1ea5t b\u1ea1i. N\u1ebfu s\u0129 t\u1ed1t t\u1ef1 r\u1ed1i lo\u1ea1n, d\u1ea7u l\u00e0 t\u01b0\u1edbng t\u00e0i c\u0169ng ph\u1ea3i ch\u1ecbu nguy h\u1ea1i, nh\u01b0 th\u1ebf kh\u00f4ng c\u00f2n nghi ng\u1edd g\u00ec n\u1eefa.<\/td><td>Li Jing replied: Marquis Wu (Zhuge Liang) spoke somewhat excessively. Your servant recalls Sun Zi said: Instruction and training are not clear, officers and soldiers change frequently, formations are deployed haphazardly\u2014that is called confusion. Historically, instances where the enemy won because our army was confused are innumerable. &#8220;Instruction not clear&#8221; means teaching and inspection do not follow ancient methods. &#8220;Officers and soldiers not constant&#8221; means officers and officials do not hold their posts for long. Our army&#8217;s confusion leading to enemy victory means our army collapses on its own, not that the enemy defeats us. Therefore, Marquis Wu said that if soldiers have rules and order, even a mediocre commander will not fail. If the soldiers are confused on their own, even a talented general will be in peril. There is no longer any doubt about this.<\/td><\/tr><tr><td>Vua Th\u00e1i T\u00f4n n\u00f3i: V\u1ec1 ph\u00e9p gi\u00e1o duy\u1ec7t th\u00ec ph\u1ea3i t\u00edn th\u1ef1c, kh\u00f4ng th\u1ec3 sao nh\u00e3ng.<\/td><td>Emperor Taizong said: The method of instruction and review must be sincere and truthful; it cannot be neglected.<\/td><\/tr><tr><td>T\u1ecbnh n\u00f3i: D\u1ea1y m\u00e0 \u0111\u00fang \u0111\u1ea1o th\u00ec qu\u00e2n s\u0129 vui l\u00f2ng l\u00e0m theo. D\u1ea1y m\u00e0 kh\u00f4ng \u0111\u00fang ph\u00e9p th\u00ec tuy s\u00e1ng th\u00fac d\u1ee5c, chi\u1ec1u qu\u1edf tr\u00e1ch c\u0169ng kh\u00f4ng \u00edch g\u00ec cho c\u00f4ng vi\u1ec7c. H\u1ea1 th\u1ea7n th\u01b0\u1eddng xuy\u00ean x\u00e9t qui ch\u1ebf \u0111\u1eddi c\u1ed5, so\u1ea1n \u0111\u01b0\u1ee3c nhi\u1ec1u \u0111\u1ed3 h\u00ecnh nh\u1edd \u0111\u00f3 t\u1ed5 ch\u1ee9c \u0111\u01b0\u1ee3c \u0111\u1ea1o binh c\u00f3 qui ch\u1ebf.<\/td><td>Jing said: If instruction follows the Way, soldiers willingly comply. If instruction is not according to the method, even urging in the morning and reproaching in the evening is useless for the task. Your servant constantly examines ancient regulations and has compiled many diagrams, which enable the organization of an army with rules and order.<\/td><\/tr><tr><td>Vua Th\u00e1i T\u00f4n n\u00f3i: Khanh h\u00e3y v\u00ec ta m\u00e0 k\u1ec3 l\u1ea1i c\u00e1c tr\u1eadn ph\u00e1p, nh\u1ea5t l\u00e0 c\u00e1c \u0111\u1ed3 h\u00ecnh.<\/td><td>Emperor Taizong said: Please tell Us about the battle formations, especially the diagrams.<\/td><\/tr><tr><td><strong>137.- TR\u1eacN L\u1ee4C HOA:<\/strong><\/td><td><strong>137.- THE SIX-FLOWER FORMATION:<\/strong><\/td><\/tr><tr><td>Vua Th\u00e1i T\u00f4n n\u00f3i: Tr\u1eabm c\u00f9ng L\u00fd T\u00edch b\u00e0n lu\u1eadn v\u1ec1 binh ph\u00e1p ph\u1ea7n nhi\u1ec1u c\u0169ng gi\u1ed1ng v\u1edbi \u00fd ki\u1ebfn c\u1ee7a khanh, ch\u1ec9 c\u00f3 kh\u00e1c l\u00e0 L\u00fd T\u00edch kh\u00f4ng c\u1ee9u x\u00e9t \u0111\u1ebfn xu\u1ea5t x\u1ee9. H\u1ecfi khanh ch\u1ebf tr\u1eadn ph\u00e1p l\u1ee5c Hoa t\u1eeb thu\u1eadt n\u00e0o m\u00e0 ra?<\/td><td>Emperor Taizong said: Our discussions with Li Ji about military strategy largely align with your views, except that Li Ji did not investigate the source. We ask you, from what art did you derive the Six-Flower Formation (<em>Tr\u1eadn L\u1ee5c Hoa<\/em>)?<\/td><\/tr><tr><td>T\u1ecbnh n\u00f3i: T\u00f4i v\u1ed1n h\u1ecdc theo ph\u00e9p B\u00e1t Tr\u1eadn c\u1ee7a Gia C\u00e1t L\u01b0\u1ee3ng, tr\u1eadn l\u1edbn b\u1ecdc tr\u1eadn nh\u1ecf, c\u00e1c g\u00f3c c\u00e1c c\u1ea1nh \u0111\u1ec1u li\u1ec1n nhau, kh\u00fac chi\u1ebft \u0111\u1ed1i di\u1ec7n nhau. \u0110\u1eddi x\u01b0a b\u00e0y ra nh\u01b0 th\u1ebf, h\u1ea1 th\u1ea7n theo \u0111\u00f3 m\u00e0 v\u1ebd \u0111\u1ed3 h\u00ecnh, cho n\u00ean b\u00ean ngo\u00e0i v\u1ebd h\u00ecnh vu\u00f4ng, b\u00ean trong v\u1ebd v\u00f2ng tr\u00f2n, do \u0111\u00f3 m\u00e0 c\u00f3 t\u00ean tr\u1eadn l\u00e0 L\u1ee5c Hoa.<\/td><td>Jing said: I originally studied Zhuge Liang&#8217;s Eight Formations method: the large formations surround the small, all corners and sides are connected, winding and facing each other. The ancients arranged it so, and your servant followed that to draw the diagram. Thus, the outside is a square shape, and the inside is a circle, which gave rise to the name Six-Flower Formation.<\/td><\/tr><tr><td>Vua Th\u00e1i T\u00f4n h\u1ecfi: Trong tr\u00f2n, ngo\u00e0i vu\u00f4ng, v\u00ec sao g\u1ecdi nh\u01b0 th\u1ebf?<\/td><td>Emperor Taizong asked: Circular inside, square outside, why is it called that?<\/td><\/tr><tr><td>T\u1ecbnh \u0111\u00e1p: Vu\u00f4ng sinh \u1edf b\u1ed9, tr\u00f2n sinh \u1edf k\u1ef3, d\u00f9ng vu\u00f4ng l\u00e0m qui c\u1ee7 cho b\u1ed9, d\u00f9ng tr\u00f2n \u0111\u1ec3 n\u1ed1i v\u00f2ng quanh, Nh\u01b0 th\u1ebf b\u1ed9 s\u1ed1 \u0111\u1ecbnh \u1edf \u0111\u1ea5t, h\u00e0ng n\u1ed1i \u1ee9ng v\u1edbi tr\u1eddi. Khi b\u1ed9 \u0111\u01b0\u1ee3c \u0111\u1ecbnh, v\u00f2ng n\u1ed1i \u0111\u01b0\u1ee3c t\u1ec1 ch\u1ec9nh th\u00ec s\u1ef1 bi\u1ebfn b\u00e1o kh\u00f4ng lo\u1ea1n. B\u00e1t tr\u1eadn m\u00e0 l\u00e0m s\u00e1u l\u00e0 ph\u00e9p c\u0169 c\u1ee7a V\u00f5 H\u1ea7u.<\/td><td>Jing replied: The square originates from the orthodox (<em>b\u1ed9<\/em>), the circle originates from the unexpected (<em>k\u1ef3<\/em>). The square is used as the rule for the orthodox, the circle is used to link the periphery. Thus, the orthodox numbers are fixed on the ground, and the linking lines correspond to the heavens. When the orthodox is fixed and the periphery is aligned, transformations are not chaotic. Reducing the Eight Formations to six is the old method of Marquis Wu.<\/td><\/tr><tr><td>Vua Th\u00e1i T\u00f4n n\u00f3i: V\u1ebd h\u00ecnh vu\u00f4ng \u0111\u1ec3 th\u1ea5y b\u1ed9, \u0111i\u1ec3m v\u00f2ng tr\u00f2n \u0111\u1ec3 th\u1ea5y binh. V\u1ec1 b\u1ed9 th\u00ec d\u1ea1y ph\u00e9p d\u00f9ng ch\u00e2n, v\u1ec1 binh th\u00ec d\u1ea1y ph\u00e9p d\u00f9ng tay. Khi tay ch\u00e2n \u0111\u1ec1u \u0111\u01b0\u1ee3c ti\u1ec7n l\u1ee3i, nh\u01b0 th\u1ebf l\u00e0 qu\u00e1 n\u1eeda r\u1ed3i ch\u0103ng?<\/td><td>Emperor Taizong said: Drawing the square shows the orthodox; circling the circle shows the army. For the orthodox, you teach the method of using the feet; for the army, you teach the method of using the hands. When both the hands and feet are convenient, is that not more than half the battle?<\/td><\/tr><tr><td>T\u1ecbnh n\u00f3i: Ng\u00f4 Kh\u1edfi n\u00f3i r\u1eb1ng: Xa m\u00e0 kh\u00f4ng l\u00eca, lui m\u00e0 kh\u00f4ng tan, \u0111\u00f3 l\u00e0 b\u1ed9 ph\u00e1p. D\u1ea1y qu\u00e2n s\u0129 c\u0169ng gi\u1ed1ng nh\u01b0 b\u00e0y c\u1edd tr\u00ean b\u00e0n, n\u1ebfu kh\u00f4ng v\u1ebd \u0111\u01b0\u1eddng cho c\u1edd \u0111i, th\u00ec l\u00e0m sao \u0111\u00e1nh c\u1edd \u0111\u01b0\u1ee3c? T\u00f4n T\u1eed n\u00f3i r\u1eb1ng: \u0110o \u0111\u1ea5t \u0111ai \u0111\u1ec3 bi\u1ebft r\u1ed9ng h\u1eb9p, d\u00e0i ng\u1eafn, \u0111o r\u1ed3i th\u00ec ph\u1ea3i \u01b0\u1edbc l\u01b0\u1ee3ng \u0111\u1ec3 bi\u1ebft nhi\u1ec1u \u00edt, \u01b0\u1edbc l\u01b0\u1ee3ng r\u1ed3i th\u00ec ph\u1ea3i t\u00ednh s\u1ed1, t\u00ednh s\u1ed1 r\u1ed3i th\u00ec ph\u1ea3i c\u00e2n nh\u1eafc \u0111\u1ec3 bi\u1ebft n\u1eb7ng nh\u1eb9, c\u00e2n nh\u1eafc r\u1ed3i th\u00ec s\u1ef1 th\u1eafng b\u1ea1i c\u00f3 th\u1ec3 quy\u1ebft \u0111o\u00e1n \u0111\u01b0\u1ee3c. Binh th\u1eafng gi\u1ed1ng nh\u01b0 l\u1ea5y qu\u1ea3 d\u1eadt (20 l\u1ea1ng) so v\u1edbi qu\u1ea3 th\u00f9 (1\/24 l\u1ea1ng). Binh b\u1ea1i gi\u1ed1ng nh\u01b0 l\u1ea5y qu\u1ea3 th\u00f9 so v\u1edbi qu\u1ea3 d\u1eadt, t\u1ea5t c\u1ea3 \u0111\u1ec1u do s\u1ef1 \u0111o l\u01b0\u1eddng vu\u00f4ng tr\u00f2n c\u1ea3.<\/td><td>Jing said: Wu Qi said: Advancing without breaking up, retreating without collapsing\u2014that is the orthodox method (<em>b\u1ed9 ph\u00e1p<\/em>). Teaching soldiers is like arranging pieces on a board; if the movement paths are not drawn, how can one play the game? Sun Zi said: Measure the land to know its width, narrowness, length, and shortness. After measuring, estimate to know the quantity. After estimating, calculate the number. After calculating, weigh to know the heaviness and lightness. After weighing, victory or defeat can be judged. Military victory is like comparing a <em>yi<\/em> weight (20 <em>liang<\/em>) to a <em>zhu<\/em> weight (1\/24 <em>liang<\/em>). Military defeat is like comparing a <em>zhu<\/em> weight to a <em>yi<\/em> weight. All this stems from the square and circular measurements.<\/td><\/tr><tr><td>Vua Th\u00e1i T\u00f4n n\u00f3i: S\u00e2u s\u1eafc thay l\u1eddi n\u00f3i c\u1ee7a T\u00f4n T\u1eed. Kh\u00f4ng \u0111o l\u01b0\u1eddng th\u1ebf \u0111\u1ea5t xa hay g\u1ea7n, h\u00ecnh d\u1ea1ng r\u1ed9ng hay h\u1eb9p th\u00ec l\u00e0m sao \u0111\u1eb7t ra ti\u1ebft \u0111\u1ed9 \u0111\u01b0\u1ee3c?<\/td><td>Emperor Taizong said: How profound are Sun Zi&#8217;s words! Without measuring whether the terrain is near or far, or the shape is wide or narrow, how can moderation be established?<\/td><\/tr><tr><td>T\u1ecbnh n\u00f3i: T\u01b0\u1edbng qu\u00e2n t\u1ea7m th\u01b0\u1eddng c\u00f3 th\u1ec3 bi\u1ebft ti\u1ebft \u0111\u1ed9 \u0111\u01b0\u1ee3c. K\u1ebb \u0111\u00e1nh gi\u1ecfi c\u00f3 th\u1ebf \u0111\u00e1nh r\u1ea5t nguy hi\u1ec3m, th\u1eddi nh\u1ecbp h\u00e0nh \u0111\u1ed9ng c\u1ee7a h\u1ecd th\u1eadt ch\u1edbp nho\u00e1ng, th\u1ebf \u0111\u00e1nh gi\u1ed1ng nh\u01b0 gi\u01b0\u01a1ng n\u00f5, th\u1eddi nh\u1ecbp gi\u1ed1ng nh\u01b0 ph\u00f3ng t\u00ean.<\/td><td>Jing said: An ordinary general might know moderation. A good fighter has a dangerous momentum; the timing of their actions is lightning-fast. The momentum is like drawing a crossbow; the timing is like shooting an arrow.<\/td><\/tr><tr><td>H\u1ea1 th\u1ea7n theo thu\u1eadt \u1ea5y, ph\u00e0m khi l\u1eadp \u0111\u1ed9i \u0111\u1ec1u \u0111\u1ec3 c\u00e1ch nhau m\u01b0\u1eddi b\u01b0\u1edbc, tr\u00fa \u0111\u1ed9i c\u00e1ch s\u01b0 \u0111\u1ed9i hai m\u01b0\u01a1i b\u01b0\u1edbc, m\u1ed7i kho\u1ea3ng c\u00e1ch m\u1ed9t \u0111\u1ed9i, l\u1eadp m\u1ed9t chi\u1ebfn \u0111\u1ed9i, ph\u00eda tr\u01b0\u1edbc ti\u1ebfn l\u00ean l\u1ea5y n\u0103m b\u01b0\u1edbc l\u00e0m ti\u1ebft, nghe m\u1ed9t ti\u1ebfng gi\u1ed1c th\u00ec c\u00e1c \u0111\u1ed9i \u0111\u1ec1u t\u1ea3n ra, \u0111\u1ee9ng kh\u00f4ng c\u00e1ch nhau qu\u00e1 m\u01b0\u1eddi b\u01b0\u1edbc. \u0110\u1ebfn ti\u1ebfng gi\u1ed1c th\u1ee9 t\u01b0 th\u00ec nh\u1eefng qu\u00e2n c\u1ea7m th\u01b0\u01a1ng \u0111\u1ec1u qu\u00ec xu\u1ed1ng. B\u1ea5y gi\u1edd \u0111anh ba ti\u1ebfng tr\u1ed1ng, h\u00f4 l\u00ean ba ti\u1ebfng, \u0111\u1ec3 ch\u1ebf ng\u1ef1 s\u1ef1 bi\u1ebfn h\u00f3a c\u1ee7a qu\u00e2n \u0111\u1ecbch t\u1eeb ba m\u01b0\u01a1i \u0111\u1ebfn n\u0103m m\u01b0\u01a1i b\u01b0\u1edbc. \u0110\u1ebfn khi g\u1eb7p vi\u1ec7c th\u00ec x\u1ebfp \u0111\u1eb1ng tr\u01b0\u1edbc l\u00e0 ch\u00ednh, \u0111\u1eb1ng sau l\u00e0 k\u1ef3, \u0111\u1ec3 xem \u0111\u1ecbch ra sao. \u0110\u1ebfn khi \u0111anh tr\u1ed1ng l\u1ea7n n\u1eefa th\u00ec s\u1eafp k\u1ef3 \u1edf \u0111\u1eb1ng tr\u01b0\u1edbc, s\u1eafp ch\u00ednh \u1edf \u0111\u00e0ng sau, ch\u1edd \u0111\u1ecbch \u0111\u1ebfn \u0111\u1ec3 xem ch\u1ed7 s\u01a1 h\u1edf, y\u1ebfu \u1edbt c\u1ee7a \u0111\u1ecbch. Tr\u1eadn L\u1ee5c Hoa \u0111\u1ea1i \u0111\u1ec3 l\u00e0 nh\u01b0 th\u1ebf.<\/td><td>Your servant follows this art: whenever a squad is formed, they are spaced ten paces apart; a company is twenty paces from a division; in the interval of each squad, a combat squad is established. Advancing five paces is the measure (<em>ti\u1ebft<\/em>). At the sound of the first horn, all squads scatter, standing no more than ten paces apart. At the fourth horn sound, all spearmen kneel. Then, three drum beats are struck, and three cheers are shouted, to control the enemy&#8217;s transformations from thirty to fifty paces. When action is encountered, the front is arranged as orthodox, the rear as unexpected, to observe the enemy. When the drum is struck again, the unexpected is arranged in front, the orthodox in the rear, awaiting the enemy to look for their vulnerabilities and weaknesses. The Six-Flower Formation is roughly like this.<\/td><\/tr><tr><td><strong>138.- C\u1edc X\u00cd:<\/strong><\/td><td><strong>138.- FLAGS AND BANNERS:<\/strong><\/td><\/tr><tr><td>Vua Th\u00e1i T\u00f4n h\u1ecfi: V\u1ec1 ph\u01b0\u01a1ng s\u1eafc l\u1ea5y n\u0103m c\u1edd l\u00e0m ch\u00ednh ch\u0103ng? D\u00f9ng c\u1edd phan v\u1eaby x\u00f4ng v\u00e0o \u0111\u00e1nh l\u00e0m k\u1ef3 ch\u0103ng? L\u1ea5y ph\u00e2n h\u1ee3p l\u00e0m bi\u1ebfn, l\u1ea5y s\u1ed1 \u0111\u1ed9i cho th\u00edch nghi ch\u0103ng?<\/td><td>Emperor Taizong asked: For direction and color, are the five flags the orthodox? Is waving the banner to charge and attack the unexpected? Is separation and combination the transformation, and is the number of units used for suitability?<\/td><\/tr><tr><td>T\u1ecbnh n\u00f3i: H\u1ea1 th\u1ea7n d\u00f9ng theo ph\u00e9p x\u01b0a, ph\u00e0m ba \u0111\u1ed9i h\u1ee3p l\u1ea1i th\u00ec c\u1edd d\u1ef1a v\u00e0o nhau m\u00e0 kh\u00f4ng tr\u00e9o nhau, n\u0103m \u0111\u1ed9i h\u1ee3p th\u00ec hai c\u1edd tr\u00e9o nhau, m\u01b0\u1eddi \u0111\u1ed9i h\u1ee3p th\u00ec n\u0103m c\u1edd tr\u00e9o nhau. Th\u1ed5i ti\u1ebfng gi\u1ed1c, m\u1edf n\u0103m l\u00e1 c\u1edd tr\u00e9o nhau th\u00ec m\u1ed9t l\u1ea1i t\u1ea3n ra l\u00e0m m\u01b0\u1eddi, m\u1edf hai l\u00e1 c\u1edd tr\u00e9o nhau th\u00ec m\u1ed9t l\u1ea1i t\u1ea3n ra l\u00e0m n\u0103m, m\u1edf th\u1ee9 c\u1edd d\u1ef1a nhau m\u00e0 kh\u00f4ng tr\u00e9o nhau th\u00ec m\u1ed9t l\u1ea1i t\u1ea3n ra l\u00e0m ba. Binh t\u1ea3n th\u00ec l\u1ea5y h\u1ee3p l\u00e0m k\u1ef3, binh h\u1ee3p th\u00ec l\u1ea5y t\u1ea3n l\u00e0m k\u1ef3. D\u1eb7n d\u00f2 \u0111\u00f4i ba phen r\u1eb1ng ba t\u1ea3n n\u0103m h\u1ee3p r\u1ed3i r\u1edf v\u1ec1 ch\u00ednh. Nh\u01b0 th\u1ebf b\u1ed1n s\u01b0, t\u00e1m \u0111u\u00f4i c\u00f3 th\u1ec3 t\u1eadp h\u1ee3p \u0111\u01b0\u1ee3c, ph\u00e9p s\u1eed d\u1ee5ng \u0111\u1ed9i ng\u0169 m\u1edbi th\u00edch nghi \u0111\u01b0\u1ee3c.<\/td><td>Jing replied: Your servant uses the ancient method. Whenever three squads combine, the flags lean against each other but do not cross. When five squads combine, two flags cross. When ten squads combine, five flags cross. Blowing the horn, opening five crossed flags means one unit scatters into ten; opening two crossed flags means one unit scatters into five; opening flags that lean together but do not cross means one unit scatters into three. When the army scatters, combination is the unexpected; when the army combines, scattering is the unexpected. Instructing them a few times that three scatter, five combine, and then return to the orthodox. In this way, four divisions and eight tails can be assembled, and the method of utilizing units can be adapted.<\/td><\/tr><tr><td>Vua Th\u00e1i T\u00f4n khen hay.<\/td><td>Emperor Taizong praised it as excellent.<\/td><\/tr><tr><td><strong>139.- PH\u00c9P HO\u1ea0CH \u0110\u1ecaA:<\/strong><\/td><td><strong>139.- THE METHOD OF LAND DIVISION (HO\u1ea0CH \u0110\u1ecaA):<\/strong><\/td><\/tr><tr><td>Vua Th\u00e1i T\u00f4n h\u1ecfi: S\u00e1ch Th\u00e1i C\u00f4ng n\u00f3i r\u1eb1ng: \u0110\u1ea5t vu\u00f4ng ho\u1eb7c 600 b\u01b0\u1edbc, ho\u1eb7c 60 b\u01b0\u1edbc, \u0111\u1ec1u ti\u00eau bi\u1ec3u cho 12 gi\u1edd, thu\u1eadt \u1ea5y nh\u01b0 sao?<\/td><td>Emperor Taizong asked: The <em>Tai Gong<\/em> book says: A square area of 600 <em>b\u01b0\u1edbc<\/em> or 60 <em>b\u01b0\u1edbc<\/em> symbolizes the 12 hours. What about this technique?<\/td><\/tr><tr><td>T\u1ecbnh \u0111\u00e1p: V\u1ea1ch \u0111\u1ea5t vu\u00f4ng 2200 b\u01b0\u1edbc, l\u00e0 h\u00ecnh khai ph\u01b0\u01a1ng. M\u1ed7i b\u1ed9 chi\u1ebfm \u0111\u1ea5t vu\u00f4ng v\u1ee9c 20 b\u01b0\u1edbc, b\u1ec1 ngang 5 b\u01b0\u1edbc \u0111\u1eb7t m\u1ed9t ng\u01b0\u1eddi, b\u1ec1 d\u1ecdc 4 b\u01b0\u1edbc \u0111\u1eb7t m\u1ed9t ng\u01b0\u1eddi. T\u1ea5t c\u1ea3 2500 ng\u01b0\u1eddi chia ra 5 ph\u01b0\u01a1ng, l\u00e0 kh\u00f4ng \u0111\u1ecba v\u00e0 b\u1ed5n x\u1ee9. C\u00e1i g\u1ecdi l\u00e0 kho\u1ea3ng tr\u1eadn l\u00e0 ch\u1ed7 ch\u1ee9a tr\u1eadn v\u1eady. V\u00f5 V\u01b0\u01a1ng \u0111\u00e1nh Tr\u1ee5, d\u00f9ng qu\u00e2n h\u1ed5 b\u00f4n l\u00e0 3.000 ng\u01b0\u1eddi, m\u1ed7i tr\u1eadn 6.000 ng\u01b0\u1eddi, c\u1ed9ng l\u1ea1i l\u00e0 3 v\u1ea1n qu\u00e2n, \u0111\u00f3 l\u00e0 ph\u00e9p ho\u1ea1ch \u0111\u1ecba (chia \u0111\u1ea5t) c\u1ee7a Th\u00e1i C\u00f4ng.<\/td><td>Jing replied: A marked square area of 2,200 <em>b\u01b0\u1edbc<\/em> is the square root shape. Each group occupies a square area of 20 <em>b\u01b0\u1edbc<\/em>. Horizontally, one person is placed every 5 <em>b\u01b0\u1edbc<\/em>; vertically, one person is placed every 4 <em>b\u01b0\u1edbc<\/em>. A total of 2,500 people are divided into 5 directions, which are the empty ground and the original area. What is called the &#8220;formation interval&#8221; is the place where the formation is contained. King Wu defeated Zhou using 3,000 Tiger Head troops, with 6,000 men in each formation, totaling 30,000 troops. That is the <em>Tai Gong<\/em>&#8216;s method of Land Division.<\/td><\/tr><tr><td>Vua Th\u00e1i T\u00f4n h\u1ecfi: Tr\u1eadn L\u1ee5c Hoa c\u1ee7a khanh chi\u1ebfm bao nhi\u1ec1u \u0111\u1ea5t?<\/td><td>Emperor Taizong asked: How much land does your Six-Flower Formation occupy?<\/td><\/tr><tr><td>T\u1ecbnh \u0111\u00e1p: \u0110\u1ea5t \u0110\u1ea1i Duy\u1ec7t vu\u00f4ng v\u1ee9c 1300 b\u01b0\u1edbc, ngh\u0129a l\u00e0 L\u1ee5c Tr\u1eadn chi\u1ebfm 400 b\u01b0\u1edbc chia ra hai khu \u0111\u00f4ng t\u00e2y. Kh\u00f4ng \u0111\u1ecba 1200 b\u01b0\u1edbc l\u00e0 ch\u1ed7 d\u1ea1y \u0111\u00e1nh. H\u1ea1 th\u1ea7n th\u01b0\u1eddng d\u1ea1y 3 v\u1ea1n qu\u00e2n s\u0129, m\u1ed7i tr\u1eadn 5.000 ng\u01b0\u1eddi, l\u1ea5y m\u1ed9t tr\u1eadn \u0111\u1ec3 d\u1ea1y ph\u00e9p c\u1ea5t dinh tr\u1ea1i, l\u1ea5y n\u0103m tr\u1eadn \u0111\u1ec3 x\u1ebfp \u0111\u1eb7t h\u00ecnhn th\u1ebf vu\u00f4ng, tr\u00f2n, cong, th\u1eb3ng, nh\u1ecdn. M\u1ed7i tr\u1eadn c\u00f3 n\u0103m l\u1ea7n bi\u1ebfn, t\u1ed5ng c\u1ed9ng l\u00e0 25 l\u1ea7n bi\u1ebfn tr\u1edf l\u00ean.<\/td><td>Jing replied: The Great <em>Yue<\/em> area is a square of 1,300 <em>b\u01b0\u1edbc<\/em>. The Six Formations occupy 400 <em>b\u01b0\u1edbc<\/em>, divided into two eastern and western zones. The empty ground is 1,200 <em>b\u01b0\u1edbc<\/em>, which is the training area. Your servant often trains 30,000 soldiers, with 5,000 men in each formation. One formation is used to teach the method of setting up camp; five formations are used to arrange the square, circular, curved, straight, and pointed shapes. Each formation has five transformations, totaling 25 or more transformations.<\/td><\/tr><tr><td>Vua Th\u00e1i T\u00f4n h\u1ecfi: Tr\u1eadn Ng\u0169 H\u00e0nh nh\u01b0 th\u1ebf n\u00e0o?<\/td><td>Emperor Taizong asked: What about the Five Elements Formation?<\/td><\/tr><tr><td>T\u1ecbnh \u0111\u00e1p: V\u1ed1n theo 5 ph\u01b0\u01a1ng, s\u1eafc m\u00e0 \u0111\u1eb7t ra t\u00ean \u1ea5y, c\u00f2n 5 tr\u1eadn vu\u00f4ng, tr\u00f2n, cong, th\u1eb3ng, nh\u1ecdn l\u00e0 do \u0111\u1ecba h\u00ecnh m\u00e0 ra. N\u1ebfu kh\u00f4ng t\u1eadp s\u1eb5n 5 th\u1ee9 tr\u1eadn \u1ea5y, l\u00e0m sao c\u00f3 th\u1ec3 g\u1eb7p \u0111\u1ecbch \u0111\u01b0\u1ee3c? Thu\u1eadt c\u1ea7m binh l\u00e0 thu\u1eadt d\u1ea3 d\u1ed1i, n\u00ean t\u1ea1m g\u1ecdi l\u00e0 ng\u0169 h\u00e0nh. B\u1ec1 ngo\u00e0i th\u00ec l\u1ea5y ngh\u0129a \u1edf thu\u1eadt s\u1ed1 l\u00e0 t\u01b0\u01a1ng sinh, t\u01b0\u01a1ng kh\u1eafc, m\u00e0 th\u1ef1c ra b\u1ec1 trong h\u00ecnh th\u1ebf c\u1ee7a binh l\u00e0 gi\u1ed1ng nh\u01b0 n\u01b0\u1edbc, t\u00f9y theo h\u00ecnh d\u1ea1ng c\u1ee7a \u0111\u1ea5t \u0111ai m\u00e0 t\u00ecm \u0111\u01b0\u1eddng ch\u1ea3y, \u00fd ngh\u0129a l\u00e0 nh\u01b0 th\u1ebf.<\/td><td>Jing replied: The name originated from the five directions and colors. As for the five formations: square, circular, curved, straight, and pointed, they are derived from the terrain. If these five types of formations are not pre-trained, how can one meet the enemy? The art of commanding an army is an art of deception, thus it is temporarily called the Five Elements. Outwardly, the meaning is taken from numerology, which is mutual generation and mutual overcoming, but inwardly, the army&#8217;s formation is actually like water, finding its flow path according to the shape of the terrain. That is the meaning.<\/td><\/tr><tr><td><strong>140.- C\u00c1CH T\u1eacP LUY\u1ec6N:<\/strong><\/td><td><strong>140.- METHOD OF TRAINING:<\/strong><\/td><\/tr><tr><td>Ng\u01b0\u1eddi ta th\u01b0\u1eddng ch\u1ebft \u1edf ch\u1ed7 m\u00e0 m\u00ecnh b\u1ea5t l\u1ef1c, th\u01b0\u1eddng th\u1ea5t b\u1ea1i \u1edf ch\u1ed7 b\u1ea5t ti\u1ec7n cho m\u00ecnh. Cho n\u00ean trong ph\u00e9p d\u00f9ng binh, s\u1ef1 t\u1eadp luy\u1ec7n ph\u1ea3i \u0111\u1ee9ng \u0111\u1ea7u.<\/td><td>People often die in the place of their helplessness, and often fail in the place inconvenient for them. Therefore, in the art of military deployment, training must come first.<\/td><\/tr><tr><td>&#8211; M\u1ed9t ng\u01b0\u1eddi h\u1ecdc \u0111\u00e1nh, d\u1ea1y l\u1ea1i v\u1ea1n ng\u01b0\u1eddi bi\u1ebft \u0111\u00e1nh.<\/td><td>&#8211; One person learns to fight, then teaches ten thousand to fight.<\/td><\/tr><tr><td>&#8211; V\u1ea1n ng\u01b0\u1eddi h\u1ecdc \u0111\u00e1nh, d\u1ea1y l\u1ea1i th\u00e0nh ba qu\u00e2n bi\u1ebft \u0111\u00e1nh.<\/td><td>&#8211; Ten thousand people learn to fight, then teach the three armies to fight.<\/td><\/tr><tr><td>L\u1ea5y ta \u1edf g\u1ea7n ch\u1edd \u0111\u00e1nh \u0111\u1ecbch t\u1eeb xa t\u1edbi.<\/td><td>Use our near position to await and strike the enemy arriving from afar.<\/td><\/tr><tr><td>L\u1ea5y ta nh\u00e0n ch\u1edd \u0111\u00e1nh \u0111\u1ecbch m\u1ec7t.<\/td><td>Use our rested state to await and strike the fatigued enemy.<\/td><\/tr><tr><td>L\u1ea5y ta no ch\u1edd \u0111\u00e1nh \u0111\u1ecbch \u0111\u00f3i.<\/td><td>Use our fed state to await and strike the hungry enemy.<\/td><\/tr><tr><td>Binh ta \u0111ang b\u00e0y vi\u00ean tr\u1eadn, ta bu\u1ed9c ch\u00fang \u0111\u1ed5i th\u00e0nh ph\u01b0\u01a1ng tr\u1eadn.<\/td><td>If our army is arranged in a circular formation, we oblige them to change to a square formation.<\/td><\/tr><tr><td>Binh ta \u0111ang ng\u1ed3i, ta bu\u1ed9c ch\u00fang \u0111\u1ee9ng d\u1ea1y \u0111i.<\/td><td>If our army is sitting, we oblige them to stand up and march.<\/td><\/tr><tr><td>Binh ta \u0111ang \u0111i, ta bu\u1ed9c ch\u00fang \u0111\u1ee9ng l\u1ea1i.<\/td><td>If our army is marching, we oblige them to stop.<\/td><\/tr><tr><td>Binh ta \u0111ang \u0111i qua tr\u00e1i, ta bu\u1ed9c ch\u00fang \u0111i qua ph\u1ea3i.<\/td><td>If our army is marching left, we oblige them to march right.<\/td><\/tr><tr><td>Binh ta \u0111ang quay ra tr\u01b0\u1edbc, ta bu\u1ed9c ch\u00fang quay ra sau.<\/td><td>If our army is facing forward, we oblige them to face backward.<\/td><\/tr><tr><td>Binh ta \u0111ang ph\u00e2n t\u00e1n, ta bu\u1ed9c ch\u00fang t\u1ee5 h\u1ee3p l\u1ea1i.<\/td><td>If our army is scattered, we oblige them to assemble.<\/td><\/tr><tr><td>Binh ta \u0111ang k\u1ebft h\u1ee3p, ta bu\u1ed9c ch\u00fang gi\u1ea3i t\u00e1n.<\/td><td>If our army is combined, we oblige them to disperse.<\/td><\/tr><tr><td>M\u1ed7i vi\u1ec7c bi\u1ebfn d\u1ecbch \u1ea5y \u0111\u1ec1u ph\u1ea3i t\u1eadp luy\u1ec7n cho quen thu\u1ed9c r\u1ed3i m\u1edbi s\u1eed d\u1ee5ng binh \u1ea5y \u0111\u01b0\u1ee3c, \u0111\u00f3 l\u00e0 ph\u1eadn s\u1ef1 c\u1ee7a t\u01b0\u1edbng s\u00fay.<\/td><td>Each of these transformations must be practiced until familiar before the army can be used. That is the commander&#8217;s duty.<\/td><\/tr><tr><td><strong>141.- KI\u1ec2M SO\u00c1T VI\u1ec6C T\u1eacP LUY\u1ec6N:<\/strong><\/td><td><strong>141.- CONTROLLING TRAINING:<\/strong><\/td><\/tr><tr><td>Binh s\u0129 th\u01b0\u1eddng ng\u00e0y ch\u00ecm \u0111\u1eafm trong c\u1ea3nh ti\u1ec7n nghi, an l\u1ea1c, kh\u00f4ng \u0111\u01b0\u1ee3c t\u1eadp quen s\u1ef1 c\u1ea7n lao. Nay mu\u1ed1n s\u1eeda l\u1ea1i s\u1ef1 \u0111\u1ed3i tr\u1ee5y, luy\u1ec7n g\u00e2n c\u1ed1t, l\u00e0m cho m\u1ea1nh kh\u1ecfe th\u00ec kh\u00f4ng g\u00ec b\u1eb1ng thi h\u00e0nh ph\u00e9p t\u1eafc then ch\u1ed1t sau n\u00e0y.<\/td><td>Soldiers are usually immersed in comfort and ease, unaccustomed to hardship. Now, to correct corruption, train the muscles and bones, and make them strong, nothing is better than executing the following crucial rules.<\/td><\/tr><tr><td>T\u1eeb nay tr\u1edf v\u1ec1 sau ph\u1ea3i ki\u1ec3m so\u00e1t xem c\u00e1c quan \u0111\u1ed1c ph\u1ee7, \u0111\u1ec1 tr\u1ea5n c\u00f3 theo l\u1ec7 c\u1eed h\u00e0nh vi\u1ec7c t\u1eadp luy\u1ec7n cho \u0111\u1ec1u hay kh\u00f4ng? M\u1ed7i n\u0103m v\u00e0o kho\u1ea3ng thu \u0111\u00f4ng, ph\u1ea3i c\u1eed h\u00e0nh hai ba l\u1ea7n \u0111\u1ec3 t\u1eadp cho l\u00ednh quen vi\u1ec7c lao kh\u1ed5 v\u00e0 khuy\u1ebfn kh\u00edch s\u0129 kh\u00ed, ph\u00e9p \u1ea5y r\u1ea5t hay.<\/td><td>From now on, inspection must be made to see if the governors and garrisons conduct training regularly according to the rule. Each year during the autumn and winter, it must be conducted two or three times to train the soldiers to endure hardship and encourage morale. That method is very good.<\/td><\/tr><tr><td><strong>142.- TH\u01af\u1edeNG PH\u1ea0T TRONG KHI T\u1eacP LUY\u1ec6N:<\/strong><\/td><td><strong>142.- REWARDS AND PUNISHMENTS IN TRAINING:<\/strong><\/td><\/tr><tr><td>V\u1ec1 gi\u00e1o l\u1ec7nh trong vi\u1ec7c binh, vi\u1ec7c chia dinh l\u1eadp tr\u1eadn, n\u1ebfu c\u00f3 ai kh\u00f4ng nh\u1eadn \u0111\u01b0\u1ee3c l\u1ec7nh m\u00e0 c\u1ee9 t\u00f9y \u00fd t\u1edbi lui, th\u00ec bu\u1ed9c h\u1ecd v\u00e0o t\u1ed9i tr\u00e1i l\u1ec7nh. Ai c\u1ea7n \u0111i tr\u01b0\u1edbc, ho\u1eb7c \u0111i sau, ho\u1eb7c \u0111i b\u00ean ph\u1ea3i, ho\u1eb7c \u0111i b\u00ean tr\u00e1i, th\u00ec n\u00ean d\u1ea1y h\u1ecd ph\u1ea3i \u0111i nh\u01b0 th\u1ebf n\u00e0o. Vi\u1ec7c r\u0103n d\u1ea1y \u0111\u01b0\u1ee3c chu \u0111\u00e1o, th\u00ec ng\u01b0\u1eddi th\u1ee7 l\u00e3nh \u0111\u01b0\u1ee3c th\u01b0\u1edfng. Kh\u00f4ng r\u0103n d\u1ea1y c\u0169ng \u0111\u1ed3ng m\u1ed9t t\u1ed9i nh\u01b0 l\u00e0 tr\u00e1i l\u1eddi d\u1ea1y v\u1eady.<\/td><td>Regarding military commands, the division of camp and arrangement of formation, anyone who does not receive an order but moves arbitrarily is charged with disobeying orders. Those who need to go first, or last, or right, or left, should be taught how to move. If the instruction is thorough, the leader is rewarded. Failure to instruct is the same crime as disobeying instruction.<\/td><\/tr><tr><td>Khi l\u00e2m tr\u1eadn, m\u1ed9t ng\u0169 (to\u00e1n 5 ng\u01b0\u1eddi) ph\u1ea3i h\u00e0nh \u0111\u1ed9ng nh\u01b0 m\u1ed9t ng\u01b0\u1eddi.N\u1ebfu c\u00f3 m\u1ed9t ng\u01b0\u1eddi kh\u00f4ng ch\u1ecbu li\u1ec1u ch\u1ebft ti\u1ebfn \u0111\u00e1nh qu\u00e2n \u0111\u1ecbch th\u00ec ng\u01b0\u1eddi r\u0103n d\u1ea1y c\u0169ng c\u00f3 t\u1ed9i nh\u01b0 k\u1ebb ph\u1ea1m ph\u00e1p. M\u1ed7i th\u1eadp (to\u00e1n 10 ng\u01b0\u1eddi)ph\u1ea3i t\u1ef1 gi\u1eef g\u00ecn, n\u1ebfu m\u1ea5t m\u1ed9t ng\u01b0\u1eddi m\u00e0 ch\u00edn ng\u01b0\u1eddi kh\u00f4ng li\u1ec1u ch\u1ebft ti\u1ebfn \u0111\u00e1nh qu\u00e2n \u0111\u1ecbch th\u00ec ng\u01b0\u1eddi r\u0103n d\u1ea1y c\u0169ng c\u00f3 t\u1ed9i nh\u01b0 k\u1ebb ph\u1ea1m ph\u00e1p. T\u1eeb th\u1eadp tr\u1edf l\u00ean cho t\u1edbi t\u1ef3 t\u01b0\u1edbng n\u1ebfu c\u00f3 ai tr\u00e1i ph\u00e9p th\u00ec ng\u01b0\u1eddi r\u0103n d\u1ea1y c\u0169ng c\u00f3 t\u1ed9i nh\u01b0 k\u1ebb ph\u1ea1m ph\u00e1p.<\/td><td>When entering battle, a squad (<em>ng\u0169<\/em>, 5 men) must act as one person. If one person refuses to risk death to attack the enemy, the instructor is guilty as the offender. Each platoon (<em>th\u1eadp<\/em>, 10 men) must maintain itself. If one man is lost and the remaining nine do not risk death to attack the enemy, the instructor is guilty as the offender. From the platoon level up to the junior general, if anyone violates the rule, the instructor is guilty as the offender.<\/td><\/tr><tr><td>Ng\u01b0\u1eddi ng\u0169 tr\u01b0\u1edfng (c\u1ea7m \u0111\u1ea7u ng\u0169) d\u1ea1y b\u1ed1n ng\u01b0\u1eddi kia, l\u1ea5y v\u00e1n l\u00e0m tr\u1ed1ng, l\u1ea5y ng\u00f3i l\u00e0m chi\u00eang, l\u1ea5y tr\u00fac l\u00e0m c\u1edd. Nghe \u0111\u00e1nh tr\u1ed1ng th\u00ec t\u1edbi, th\u1ea5y h\u1ea1 c\u1edd th\u00ec ch\u1ea1y, nghe \u0111\u00e1nh chi\u00eang th\u00ec lui. Th\u1ea5y v\u1eaby c\u1edd th\u00ec quay qua tr\u00e1i, v\u1eaby c\u1edd th\u00ec quay qua ph\u1ea3i. Nghe chi\u00eang tr\u1ed1ng c\u00f9ng \u0111\u00e1nh th\u00ec ng\u1ed3i. Ng\u0169 tr\u01b0\u1edfng luy\u1ec7n t\u1eadp xong th\u00ec h\u1ee3p v\u1edbi t\u1ed1t tr\u01b0\u1edfng, to\u1ebft tr\u01b0\u1edfng luy\u1ec7n t\u1eadp xong th\u00ec h\u1ee3p v\u1edbi b\u00e1 tr\u01b0\u1edfng, b\u00e1 tr\u01b0\u1edfng luy\u1ec7n t\u1eadp xong th\u00ec h\u1ee3p v\u1edbi binh \u00fay, binh \u00fay luy\u1ec7n t\u1eadp xong th\u00ec h\u1ee3p v\u1edbi \u0111\u1ea1i t\u01b0\u1edbng, \u0111\u1ea1i th\u01b0\u1edbng luy\u1ec7n t\u1eadp xong th\u00ec b\u00e0y tr\u1eadn \u1edf \u0111\u1ed3ng gi\u1eefa, \u0111\u1eb7t b\u1ea3ng l\u1edbn, c\u1ee9 300 b\u01b0\u1edbc m\u1ed9t b\u1ea3ng. B\u00e0y xong th\u00ec \u0111i g\u1ea5p r\u00fat c\u00e1ch b\u1ea3ng 100 b\u01b0\u1edbc, ph\u00f3ng g\u1ea5p 100 b\u01b0\u1edbc. T\u1eadp \u0111\u00e1nh cho \u0111\u00fang ti\u1ebft \u0111\u1ed9 r\u1ed3i b\u00e0y ra th\u01b0\u1edfng ph\u1ea1t.<\/td><td>The squad leader (head of the squad) teaches the other four, using a plank as a drum, a tile as a gong, and bamboo as a flag. Hearing the drum beat, advance; seeing the flag lowered, run; hearing the gong beat, retreat. Seeing the flag waved left, turn left; waved right, turn right. Hearing the gong and drum beat together, sit. Once the squad leader has trained, they combine with the platoon leader; the platoon leader trains, then combines with the company commander; the company commander trains, then combines with the infantry commandant; the infantry commandant trains, then combines with the great general. The great general trains, then sets up a formation in the middle field, placing large boards, one every 300 <em>b\u01b0\u1edbc<\/em>. Once set up, they march swiftly 100 <em>b\u01b0\u1edbc<\/em> away from the board, then charge swiftly for 100 <em>b\u01b0\u1edbc<\/em>. After practicing the attack with correct tempo, rewards and punishments are displayed.<\/td><\/tr><tr><td><strong>143.- CHIA TH\u1ee8 H\u1ea0NG SANG H\u00c8N:<\/strong><\/td><td><strong>143.- CLASSIFICATION OF RANK (NOBLE AND HUMBLE):<\/strong><\/td><\/tr><tr><td>Ng\u00e0y x\u01b0a mu\u1ed1n r\u0103n d\u1ea1y d\u00e2ng ch\u00fang, ng\u01b0\u1eddi ta ph\u1ea3i chia th\u1ee9 h\u1ea1ng sang h\u00e8n, \u0111\u1ec3 cho nh\u1eefng k\u1ebb h\u1ecdc kinh s\u1eed ch\u1eb3ng tranh gi\u00e0nh nhau, nh\u1eefng k\u1ebb \u0111\u1ee9c ngh\u0129a ch\u1eb3ng l\u1ea5n l\u01b0\u1edbt nhau, nh\u1eefng k\u1ebb t\u00e0i ngh\u1ec1 ch\u1eb3ng che gi\u1ea5u nhau, nh\u1eefng k\u1ebb m\u1ea1nh d\u1ea1n ch\u1eb3ng x\u00fax ph\u1ea1m nhau, nh\u1edd \u0111\u00f3 m\u00e0 \u00fd ch\u00ed \u0111\u1ed3ng nh\u1ea5t, t\u00e2m \u00fd h\u00f2a h\u1ee3p.<\/td><td>In ancient times, to instruct the populace, ranks of noble and humble had to be established so that those who studied classics did not contend with each other, those with virtue and righteousness did not encroach on each other, those with talent and skill did not conceal their abilities from each other, and the brave did not offend each other. Through this, their will was unified, and their minds were in harmony.<\/td><\/tr><tr><td><strong>144.- TRI\u1ec0U \u0110\u00ccNH V\u00c0 QU\u00c2N NG\u0168:<\/strong><\/td><td><strong>144.- COURT AND MILITARY:<\/strong><\/td><\/tr><tr><td>Ng\u00e0y x\u01b0a, kh\u00e1ch c\u1ee7a tri\u1ec1u \u0111\u00ecnh kh\u00f4ng \u0111\u01b0\u1ee3c v\u00e0o qu\u00e2n ng\u0169, kh\u00e1ch trong qu\u00e2n ng\u0169 kh\u00f4ng \u0111\u01b0\u1ee3c v\u00e0o tri\u1ec1u \u0111\u00ecnh cho n\u00ean t\u00e0i \u0111\u1ee9c ch\u1eb3ng l\u1ea5n nhau.<\/td><td>In ancient times, guests of the court were not allowed into the military, and guests in the military were not allowed into the court, so their talents and virtues did not encroach on each other.<\/td><\/tr><tr><td><strong>145.- KHUA \u0110\u1ed8NG:<\/strong><\/td><td><strong>145.- MANEUVERS\/MOVEMENTS:<\/strong><\/td><\/tr><tr><td>V\u1ec1 c\u00e1c c\u00e1ch khua \u0111\u1ed9ng, th\u00ec c\u00f3 ph\u1ea5t c\u1edd x\u00ed, \u0111\u1eadp xe, \u0111\u1eadp ng\u1ef1a, khua binh kh\u00ed, v\u1ed7 \u0111\u1ea7u, d\u1eadm ch\u00e2n: b\u1ea3y c\u00e1ch khua \u0111\u1ed9ng \u0111\u1ec1u ph\u1ea3i th\u1ef1c h\u00e0nh m\u1ed9t l\u1ea7n.<\/td><td>Regarding maneuvers\/movements, there is waving flags and banners, striking chariots, striking horses, rattling weapons, patting the head, and stomping the feet: all seven movements must be practiced once.<\/td><\/tr><tr><td><strong>146.- KHUY\u1ebeT \u0110I\u1ec2M:<\/strong><\/td><td><strong>146.- FLAWS:<\/strong><\/td><\/tr><tr><td>N\u1ebfu \u0111\u00f4ng c\u0169ng nh\u01b0 \u00edt, h\u01a1n c\u0169ng nh\u01b0 thua, binh kh\u00ed ch\u1eb3ng s\u1eafc b\u00e9n, gi\u00e1p tr\u1ee5 ch\u1eb3ng b\u1ec1n b\u1ec9, xe kh\u00f4ng v\u1eefng ch\u1eafc, ng\u1ef1a kh\u00f4ng ch\u1ea1y hay, \u0111\u00f4ng m\u00e0 ch\u1eb3ng t\u1ef1 m\u00ecnh c\u00f3 nhi\u1ec1u, nh\u01b0 th\u1ebf l\u00e0 ch\u01b0a \u0111\u01b0\u1ee3c \u0111\u1ea1o<\/td><td>If many are like few, victory is like defeat, weapons are not sharp, armor is not durable, chariots are not steady, horses do not run well, and having many is not having much strength in oneself: this is not yet mastering the Way.<\/td><\/tr><tr><td><strong>147.- T\u00c1M TR\u1eacN, CH\u00cdN QU\u00c2N:<\/strong><\/td><td><strong>147.- EIGHT FORMATIONS, NINE ARMIES:<\/strong><\/td><\/tr><tr><td>Kh\u00ed th\u1ebf m\u1ea1nh m\u1ebd \u0111\u1ec1u do t\u00e1m tr\u1eadn Thi\u00ean, \u0110\u1ecba, Phong, V\u00e2n, Long, H\u1ed5, \u0110i\u1ec3u, X\u00e0 m\u00e0 ra. L\u1ea1i l\u1eadp ra ch\u00edn qu\u00e2n, \u0111\u1ec3 ph\u00e2n bi\u1ec7t r\u00f5, v\u00e0 x\u00e2y \u0111\u1eafp kh\u00ed th\u1ebf c\u1ee7a tr\u1eadn h\u00ecnh.<\/td><td>The strong momentum originates from the eight formations: Heaven, Earth, Wind, Cloud, Dragon, Tiger, Bird, and Snake. Nine armies are also established to clearly distinguish and build the momentum of the battle formation.<\/td><\/tr><tr><td>M\u1ed9t l\u00e0 th\u00e2n qu\u00e2n g\u1ed3m nh\u1eefng gia \u0111inh m\u1ea1nh m\u1ebd \u0111\u1ec3 h\u1ed9 v\u1ec7 \u0111\u1ea1i t\u01b0\u1edbng.<\/td><td>First is the Personal Army (<em>Th\u00e2n Qu\u00e2n<\/em>), consisting of strong family retainers to guard the Great General.<\/td><\/tr><tr><td>M\u1ed9t l\u00e0 ph\u1eabn qu\u00e2n g\u1ed3m nh\u1eefng ng\u01b0\u1eddi mu\u1ed1n b\u00e1o th\u00f9, nguy\u1ec7n \u0111i tr\u01b0\u1edbc.<\/td><td>Second is the Resentful Army (<em>Ph\u1eabn Qu\u00e2n<\/em>), consisting of people seeking revenge, who volunteer to go first.<\/td><\/tr><tr><td>M\u1ed9t l\u00e0 th\u1ee7y qu\u00e2n c\u00f3 th\u1ec3 x\u00f4ng pha s\u00f3ng n\u01b0\u1edbc, l\u1eadt thuy\u1ec1n tr\u1ed9m ch\u00e8o.<\/td><td>Third is the Water Army (<em>Th\u1ee7y Qu\u00e2n<\/em>), capable of charging through waves, capsizing boats, and stealing oars.<\/td><\/tr><tr><td>M\u1ed9t l\u00e0 h\u1ecfa qu\u00e2n c\u00f3 th\u1ec3 phi ng\u1ef1a x\u00f4ng pha l\u1eeda \u0111\u1ea1n, t\u1eeb xa \u0111\u1ebfn h\u00e3m tr\u1eadn \u0111\u1ecbch.<\/td><td>Fourth is the Fire Army (<em>H\u1ecfa Qu\u00e2n<\/em>), capable of riding horses through fire and projectiles, arriving from afar to breach the enemy&#8217;s formation.<\/td><\/tr><tr><td>M\u1ed9t l\u00e0 cung n\u1ed7 qu\u00e2n c\u00f3 th\u1ec3 \u1ea9n n\u1ea5p ch\u1ed7 hang h\u1ea7m, k\u00e9o d\u00e2y cung c\u00f9ng bu\u00f4ng t\u00ean m\u1ed9t l\u01b0\u1ee3t, ch\u1ebf ng\u1ef1 \u0111\u01b0\u1ee3c qu\u00e2n \u0111\u1ecbch nhgo\u00e0i tr\u0103m b\u01b0\u1edbc.<\/td><td>Fifth is the Bow and Crossbow Army (<em>Cung N\u1ed7 Qu\u00e2n<\/em>), capable of hiding in caves and tunnels, drawing bows and releasing arrows simultaneously, controlling the enemy beyond a hundred paces.<\/td><\/tr><tr><td>M\u1ed9t l\u00e0 xung qu\u00e2n c\u00f3 s\u1ee9c m\u1ea1nh lay chuy\u1ec3n n\u00fai non, kh\u00ed th\u1ebf hi\u1ec7n ra \u1edf c\u1edd x\u00ed, d\u00f9ng \u0111\u1ec3 h\u00e3m tr\u1eadn ng\u01b0\u1eddi, b\u1eaft b\u1ecdn gi\u1eb7c m\u1ea1nh.<\/td><td>Sixth is the Assault Army (<em>Xung Qu\u00e2n<\/em>), possessing the strength to move mountains, their momentum displayed on flags, used to breach formations and capture strong bandits.<\/td><\/tr><tr><td>M\u1ed9t l\u00e0 k\u1ef5 qu\u00e2n, ki\u00eau d\u0169ng kh\u00e1c th\u01b0\u1eddng, ph\u00f3ng ng\u1ef1a qua l\u1ea1i gi\u1eefa hai tr\u1eadn, \u0111u\u1ed5i \u0111\u00e1nh qu\u00e2n \u0111\u1ecbch \u1edf ch\u1ed1n xa x\u00f4i.<\/td><td>Seventh is the Cavalry Army (<em>K\u1ef5 Qu\u00e2n<\/em>), extraordinarily brave and fierce, galloping back and forth between two formations, pursuing the enemy in distant places.<\/td><\/tr><tr><td>M\u1ed9t l\u00e0 xa qu\u00e2n, t\u00e0i s\u1ee9c kh\u00e9o l\u00e9o nhanh nh\u1eb9n, t\u1edbi th\u00ec x\u00f4ng pha t\u00ean \u0111\u00e1, lui l\u1ea5n \u00e1t qu\u00e2n k\u1ef5, khi\u1ebfn \u0111\u1ecbch kh\u00f4ng th\u1ec3 \u0111\u1ee5ng \u0111\u1ebfn ta.<\/td><td>Eighth is the Chariot Army (<em>Xa Qu\u00e2n<\/em>), skillful and nimble in talent and strength. Advancing, they charge through arrows and stones; retreating, they overpower the cavalry, making it impossible for the enemy to touch us.<\/td><\/tr><tr><td>M\u1ed9t l\u00e0 du qu\u00e2n qua l\u1ea1i lanh l\u1eb9 \u0111\u1ec3 tu\u1ea7n ph\u00f2ng, c\u1ee9u \u1ee9ng ba qu\u00e2n, m\u1ecdi c\u1eed \u0111\u1ed9ng \u0111\u1ec1u li\u00ean h\u1ec7 \u0111\u1ebfn ba qu\u00e2n, c\u00f3 nh\u1eefng k\u1ebb leo tr\u00e8o nhanh nh\u1eb9n, \u0111i nh\u01b0 r\u1eafn, n\u1ea5p nh\u01b0 chu\u1ed9t, leo \u0111\u00e8o, xu\u1ed1ng v\u1ef1c, v\u01b0\u1ee3t th\u00e0nh, kho\u00e9t v\u00e1ch\u2026<\/td><td>Ninth is the Scouting Army (<em>Du Qu\u00e2n<\/em>), moving swiftly to patrol, reinforce the three armies; all their movements are connected to the three armies. They include those who climb quickly, move like snakes, hide like mice, climb passes, descend ravines, breach city walls, and tunnel through walls&#8230;<\/td><\/tr><tr><td>Ch\u00edn to\u00e1n qu\u00e2n n\u00f3i tr\u00ean ch\u1ea1y \u0111i ch\u1ea1y l\u1ea1i \u0111\u1ec3 che ch\u1edf trung qu\u00e2n, c\u00f2n d\u01b0 th\u00ec chia ra t\u00e1m g\u00f3c. \u1ede c\u00e1c g\u00f3c \u0111\u1ec3 ch\u1ebf ng\u1ef1, h\u1ee3p l\u1ea1i \u0111\u1ec3 c\u00f9ng ra qu\u00e2n. C\u00f3 th\u1ec3 co, c\u00f3 th\u1ec3 d\u00e3n, khi\u1ebfn cho trong m\u1ed9t tr\u1eadn t\u1ea5t c\u1ea3 huy\u1ebft m\u1ea1ch \u0111\u1ec1u li\u00ean l\u1ea1c v\u1edbi nhau, li\u00ean k\u1ebft ch\u1eb1ng ch\u1ecbt m\u00e0 th\u00f4ng su\u1ed1t h\u1ebft th\u1ea3y.<\/td><td>The nine armies mentioned above move back and forth to protect the central army; the remainder is divided into eight corners. At the corners, they maintain control; when combined, they march out together. They can contract and expand, ensuring that within one formation, all vital connections are linked, intricately connected yet entirely coherent.<\/td><\/tr><tr><td><strong>148.- H\u00d2A HI\u1ebeU V\u00c0 TH\u00c0NH T\u00cdN:<\/strong><\/td><td><strong>148.- HARMONY AND SINCERITY:<\/strong><\/td><\/tr><tr><td>K\u1ebft h\u1ee3p ba qu\u00e2n th\u00ec \u0111\u01b0\u1ee3c \u0111\u00f4ng \u0111\u1ea3o v\u1eady. Ch\u1ec9 nh\u1edd v\u00e0o s\u1ef1 h\u00f2a hi\u1ebfu \u0111\u1ec3 k\u1ebft h\u1ee3p m\u00e0 th\u00f4i. K\u1ebb tr\u00ed x\u00e9t n\u00f3, k\u1ebb d\u1ea1n d\u00f9ng n\u00f3, k\u1ebb mu\u1ed1n th\u1ecfa m\u00e3n n\u00f3, k\u1ebb b\u1ea5t khu\u1ea5t nu\u00f4i s\u1ed1ng n\u00f3. L\u00e0m b\u1ed9c l\u1ed9 s\u1ef1 c\u0103m t\u1ee9c, l\u00e0m s\u1ed1ng l\u1ea1i h\u1eadn th\u00f9. Th\u1ea5y m\u1ee5t nh\u1ecdt c\u1ee7a ng\u01b0\u1eddi nh\u01b0 c\u1ee7a m\u00ecnh, b\u1eaft t\u1ed9i ng\u01b0\u1eddi m\u00e0 tr\u1eeb gi\u1ebft th\u00ec nh\u01b0 t\u1ecf l\u00f2ng b\u1ea5t nh\u1eabn. K\u1ebb c\u00f3 c\u00f4ng lao nh\u1ecf nh\u1eb7t c\u0169ng ph\u1ea3i ghi ch\u00e9p. K\u1ebb l\u00e0m \u0111\u01b0\u1ee3c vi\u1ec7c th\u00ec ban c\u1ea5p ch\u1eb3ng th\u01b0\u1eddng. \u0110\u01b0\u1ee3c ti\u1ec1n c\u1ee7a th\u00ec chia \u0111\u1ec1u. \u0110\u1ed1i v\u1edbi k\u1ebb theo h\u1ea7u gi\u00fap vi\u1ec7c th\u00ec th\u01b0\u01a1ng x\u00f3t. V\u1ed7 v\u1ec1 d\u00e2n ch\u00fang, t\u00ecm m\u1eddi k\u1ebb th\u00e0nh t\u00edn. B\u1eaft \u0111\u1ecbch ch\u1edb gi\u1ebft nhi\u1ec1u. N\u1ebfu th\u00e0nh t\u00edn nh\u01b0 th\u1ebf, h\u00e1 ch\u1ec9 c\u00f3 ba qu\u00e2n tu\u00e2n theo s\u1ef1 ch\u1ec9 huy c\u1ee7a ta th\u00f4i \u0111\u00e2u? T\u1ea5t c\u1ea3 thi\u00ean h\u1ea1 s\u1ebd tr\u00f4ng ng\u00f3ng ta nh\u01b0 \u0111\u00f3n gi\u00f3 m\u00e1t v\u1eady.<\/td><td>Combining the three armies makes them numerous. This combination is solely achieved through harmony and affection. The wise observe it; the brave utilize it; the ambitious satisfy it; the unyielding sustain it. Revealing resentment, reviving hatred. Seeing another&#8217;s sore as one&#8217;s own, executing an offender to eliminate them is a show of intolerance. Minor merits must be recorded. Those who achieve something are rewarded irregularly. Acquired wealth is divided equally. Compassion is shown to assistants and servants. The populace is soothed; the trustworthy are sought out. In capturing the enemy, do not kill excessively. With such sincerity, will it only be the three armies following our command? The entire world will look up to us as if anticipating a refreshing breeze.<\/td><\/tr><tr><td><strong>149.- C\u1ea6M BINH:<\/strong><\/td><td><strong>149.- COMMANDING THE ARMY:<\/strong><\/td><\/tr><tr><td>Vi\u1ec7c binh ch\u1eb3ng ph\u1ea3i l\u00e0 vi\u1ec7c hay. C\u00e1i t\u00e0i l\u00e0m l\u1ee3i cho m\u00ecnh c\u0169ng l\u00e0 c\u00e1i t\u00e0i chu\u1ed1c h\u1ea1i v\u00e0o m\u00ecnh. K\u1ebb m\u1ea1nh \u1eaft ph\u1ea3i gi\u1ebft, k\u1ebb d\u1ea1n \u1eaft c\u00f3 l\u00f2ng lang s\u00f3i. K\u1ebb tr\u00ed \u1eaft ph\u1ea3i gi\u1ea3 tr\u00e1, k\u1ebb m\u01b0u \u0111\u1ed3 \u1eaft ph\u1ea3i nh\u1eabn nh\u1ecbn. Vi\u1ec7c binh kh\u00f4ng th\u1ec3 b\u1ecf s\u00f3t nh\u1eefng k\u1ebb m \u1ea1nh, d\u1ea1n, tr\u00ed, m\u01b0u m\u00e0 kh\u00f4ng d\u00f9ng, t\u1ee9c l\u00e0 kh\u00f4ng th\u1ec3 b\u1ecf s\u00f3t nh\u1eefng k\u1ebb lang s\u00f3i, ham gi\u1ebft, gi\u1ea3 tr\u00e1, nh\u1eabn nh\u1ecbn. Cho n\u00ean k\u1ebb c\u1ea7m binh gi\u1ecfi th\u00ec d\u00f9ng \u0111\u01b0\u1ee3c t\u00e0i n\u0103ng, b\u1ecf \u0111i\u1ec1u b\u1ea5t l\u1ee3i, th\u00e2u th\u1eadp \u0111i\u1ec1u b\u1ed5 \u00edch, tr\u1eeb kh\u1eed \u0111i\u1ec1u t\u1ed5n h\u1ea1i, nh\u01b0 th\u1ebf thi\u00ean h\u1ea1 kh\u00f4ng khi n\u00e0o thi\u1ebfu k\u1ebb t\u00e0i n\u0103ng. K\u1ebb c\u1ef1u th\u00f9 c\u0169ng c\u00f3 th\u1ec3 chi\u00eau v\u1eddi, k\u1ebb l\u00e0m gi\u1eb7c c\u0169ng c\u00f3 th\u1ec3 v\u1ed7 v\u1ec1, k\u1ebb tr\u1ed9m c\u01b0\u1edbp c\u0169ng c\u00f3 th\u1ec3 c\u1ea5t nh\u1eafc. K\u1ebb qu\u1ea3 c\u1ea3m khinh th\u01b0\u1eddng ph\u00e1p lu\u1eadt, k\u1ebb theo h\u00f9a v\u1edbi qu\u00e2n \u0111\u1ecbch, v\u00e0 k\u1ebb xa l\u1ea1 \u0111\u1ec1u c\u00f3 th\u1ec3 d\u00f9ng \u0111\u01b0\u1ee3c c\u1ea3.<\/td><td>Military affairs are not necessarily good. The talent for benefiting oneself is also the talent for inviting harm upon oneself. The strong must kill; the brave must have the heart of a wolf. The wise must be deceitful; the strategists must be patient. In military affairs, one cannot omit the strong, brave, wise, and strategic; that is, one cannot omit the wolf-like, the murderous, the deceitful, and the patient. Therefore, one skilled in commanding the army utilizes talent, discards disadvantages, gathers benefits, and eliminates harms. In this way, the world is never short of talent. Old enemies can be recruited; bandits can be appeased; thieves can be promoted. The courageous who disdain the law, those who collude with the enemy, and strangers can all be utilized.<\/td><\/tr><tr><td><strong>150.- R\u00c8N LUY\u1ec6N:<\/strong><\/td><td><strong>150.- TEMPERING:<\/strong><\/td><\/tr><tr><td>\u00dd kh\u1edfi m\u00e0 s\u1ee9c y\u1ebfu, \u0111\u00f3 l\u00e0 kh\u00ed suy. S\u1ee9c d\u01b0 m\u00e0 l\u00f2ng s\u1ee3 tr\u1edf ng\u1ea1i, \u0111\u00f3 l\u00e0 thi\u1ebfu gan m\u1eadt. L\u00fac kh\u00ed \u0111\u00e3 suy, gan m\u1eadt \u0111\u00e3 m\u1ea5t, th\u00ec tr\u00ed d\u0169ng c\u0169ng h\u1ebft m\u00e0 kh\u00f4ng th\u1ec3 d\u00f9ng. Cho n\u00ean c\u1ea7n ph\u1ea3i l\u1eadp th\u1ebf \u0111\u1ec3 luy\u1ec7n kh\u00ed, coi nh\u1eb9 th\u1eafng l\u1ee3i \u0111\u1ec3 luy\u1ec7n m\u1eadt, b\u00e0y t\u1ecf l\u00f2ng m\u00ecnh \u0111\u1ec3 luy\u1ec7n t\u00ecnh, t\u1eadp t\u00e0nh \u0111\u1ec3 luy\u1ec7n tr\u1eadn.<\/td><td>The will arises but the strength is weak: that is declining spirit (<em>kh\u00ed<\/em>). Strength is abundant but the heart fears obstacles: that is a lack of courage (<em>gan m\u1eadt<\/em>). When the spirit has declined and courage is lost, wisdom and bravery are also gone and cannot be utilized. Therefore, one must establish momentum to temper the spirit, view victory lightly to temper courage, reveal one&#8217;s heart to temper emotion, and practice to temper formation.<\/td><\/tr><tr><td><strong>151.- KH\u00cdCH L\u1ec6:<\/strong><\/td><td><strong>151.- ENCOURAGEMENT:<\/strong><\/td><\/tr><tr><td>Khi kh\u00edch l\u1ec7 qu\u00e2n s\u0129, ch\u1eb3ng n\u00ean nh\u1edd c\u1eady v\u00e0o ph\u00e1p lu\u1eadt. Danh v\u1ecdng \u0111\u01b0\u1ee3c th\u00eam th\u00ec k\u1ebb c\u01b0\u01a1ng d\u0169ng ph\u1ea5n kh\u1edfi. \u0110em l\u1ee3i l\u1ed9c m\u00e0 d\u1eabn d\u1ee5 th\u00ec k\u1ebb nh\u1eabn n\u1ea1i, qu\u1ea3 quy\u1ebft s\u1ebd ph\u1ea5n kh\u1edfi. D\u00f9ng th\u1ebf l\u1ef1c m\u00e0 b\u1ee9c b\u00e1ch, l\u1ea5y nguy n\u1ea1n m\u00e0 v\u00e2y h\u00e3m, d\u00f9ng x\u1ea3o thu\u1eadt m\u00e0 l\u1eeba d\u1ed1i th\u00ec k\u1ebb nhu nh\u01b0\u1ee3c c\u0169ng ph\u1ea5n kh\u1edfi. N\u1ebfu t\u01b0\u1edbng bi\u1ebft thi \u00e2n, th\u1ecb uy th\u00ec l\u00f2ng qu\u00e2n h\u00f2a hi\u1ec7p, vi\u1ec7c m\u01b0u \u0111\u1ed3 s\u1ebd th\u00e0nh t\u1ef1u, \u1eaft l\u00e0 s\u0129 t\u1ed1t trong ba qu\u00e2n s\u1ebd gi\u1ed1ng nh\u01b0 r\u1ed3ng c\u1ecdp r\u00ecnh m\u1ed3i, khi g\u1eb7p \u0111\u1ecbch th\u00ec kh\u1eafc ch\u1ebf ngay m\u00e0 l\u1ea1i c\u00f3 th\u1ec3 l\u1eadp th\u1ebf gi\u00fap oai n\u00eau cao ti\u1ebft kh\u00ed, n\u1ebfu c\u00f3 thua ch\u1ea1y c\u0169ng kh\u00f4ng m\u1ea5t nhu\u1ec7 kh\u00ed, tuy g\u1eb7p nguy nan v\u1eabn kh\u00f4ng s\u1eddn l\u00f2ng, nh\u01b0 th\u1ebf b\u1ea5t k\u1ef3 ai, \u1edf l\u00fac n\u00e0o c\u0169ng \u0111\u01b0\u1ee3c ph\u1ea5n ch\u1ea5n.<\/td><td>When encouraging soldiers, one should not rely solely on law. If reputation is enhanced, the resolute and brave are inspired. If profit is used as a lure, the patient and decisive are inspired. Using force to coerce, using peril to besiege, and using cunning to deceive can even inspire the weak-willed. If the general knows how to bestow favor and display authority, the army&#8217;s morale is harmonious, and plans will succeed. The soldiers of the three armies will be like dragons and tigers stalking prey. When encountering the enemy, they immediately subdue them, and furthermore, they establish momentum to enhance authority and uphold integrity. Even if they retreat, their spirit is not lost; even in danger, their resolve does not waver. In this way, anyone, at any time, can be inspired.<\/td><\/tr><tr><td><strong>152.- PH\u00c1P L\u1ec6NH:<\/strong><\/td><td><strong>152.- LAW AND ORDER:<\/strong><\/td><\/tr><tr><td>R\u00e0ng bu\u1ed9c ng\u1ef1a th\u00ec l\u1ea5y gi\u00e0m m\u00e0 \u0111\u00f3ng v\u00e0o \u0111\u1ea7u, mu\u1ed1n r\u00e0ng bu\u1ed9c binh s\u0129 th\u00ec d\u00f9ng ph\u00e1p l\u1ec7nh. Cho n\u00ean mu\u1ed1n h\u01a1n thi\u00ean h\u1ea1 th\u00ec kh\u00f4ng th\u1ec3 b\u1ecf ph\u00e1p lu\u1eadt. Nh\u01b0ng ph\u1ea3i thi \u00e2n tr\u1ecdng h\u1eadu r\u1ed3i m\u1edbi c\u00f3 th\u1ec3 thi h\u00e0nh ph\u00e1p lu\u1eadt. H\u00ecnh ph\u1ea1t ph\u1ea3i thi h\u00e0nh r\u1ed3i sau m\u1edbi l\u1eadp uy \u0111\u01b0\u1ee3c. Nh\u01b0 th\u1ebf k\u1ebb gi\u1ecfi d\u00f9ng binh l\u1ea5y ti\u00eau chu\u1ea9n \u0111\u01b0\u1ee3c, thua \u0111\u1ec3 \u0111\u1ecbnh c\u00f4ng t\u1ed9i, bi\u1ebft r\u00f5 ai \u0111\u00e1nh, ai ch\u1ea1y \u0111\u1ec3 c\u1ee9u gi\u00fap k\u1ebb t\u1ed5n th\u01b0\u01a1ng. Gi\u1ebft m\u1ed9t ng\u01b0\u1eddi m\u00e0 m\u1ecdi ng\u01b0\u1eddi khi\u1ebfp uy, ph\u1ea1t k\u1ebb h\u00e8n nh\u00e1t, ch\u00e9m k\u1ebb th\u1ea5t b\u1ea1i, m\u00e0 qu\u00e2n s\u0129 c\u00e0ng th\u00eam ph\u1ea5n kh\u1edfi. \u0110\u1ee9ng ngh\u0129 l\u1eb7ng l\u1ebd nh\u01b0 n\u00fai non, chuy\u1ec3n \u0111\u1ed9ng mau l\u1eb9 nh\u01b0 b\u0103ng \u0111\u1ed5, khi\u1ebfn cho qu\u00e2n s\u0129 kh\u00f4ng d\u00e1m khinh l\u1eddn ph\u00e9p t\u1eafc, cho n\u00ean ch\u1ec9 th\u1eafng l\u1ee3i m\u00e0 kh\u00f4ng th\u1ea5t b\u1ea1i.<\/td><td>To restrain a horse, a bridle is placed on its head; to restrain soldiers, law and order are used. Therefore, to surpass the world, one cannot abandon the law. However, one must first bestow heavy favors before law can be enforced. Punishment must be executed before authority can be established. Thus, the one skilled in military deployment uses the standard of gain and loss to determine merit and fault, clearly knowing who fights and who flees to assist the injured. Killing one person makes everyone fear the authority; punishing the cowardly, executing the defeated, inspires the soldiers even more. Standing still and contemplating silently like mountains, moving swiftly like a collapsing iceberg, makes soldiers dare not slight the rules, thus one only gains victory and does not suffer defeat.<\/td><\/tr><tr><td><strong>153.- D\u00d9NG T\u00c0I:<\/strong><\/td><td><strong>153.- UTILIZING TALENT:<\/strong><\/td><\/tr><tr><td>Than ti\u1ebfc r\u1eb1ng tr\u1eddi kh\u00f3 sinh nh\u00e2n t\u00e0i m\u00e0 c\u00f3 k\u1ebb s\u0129 tr\u00ed m\u01b0u \u0111\u1ebfn nh\u1edd v\u1ea3 l\u1ea1i kh\u00f4ng \u0111\u01b0\u1ee3c tr\u1ecdng d\u1ee5ng, c\u00f3 t\u01b0\u1edbng ch\u1ecbu \u0111i \u0111\u00e1nh \u0111\u1ecbch m\u00e0 ta l\u1ea1i ng\u0103n c\u1ea3n.<\/td><td>It is regrettable that Heaven rarely produces talent, yet resourceful scholars who seek reliance are not highly valued, and generals willing to attack the enemy are restrained by us.<\/td><\/tr><tr><td><strong>154.- LO NGH\u0128 \u0110\u1ebeN QU\u00c2N S\u0128:<\/strong><\/td><td><strong>154.- CARING FOR THE SOLDIERS:<\/strong><\/td><\/tr><tr><td>K\u1ebb l\u00e0m t\u01b0\u1edbng ph\u1ea3i h\u1ecfi th\u0103m vi\u1ec7c h\u01b0 h\u1ea1i, ch\u1eb3ng bao gi\u1edd sai khi\u1ebfn m\u00e0 kh\u00f4ng th\u00f4ng c\u1ea3m, \u0111\u00f3 l\u00e0 c\u00e1ch lo ngh\u0129 b\u1eadc nh\u1ea5t \u0111\u1ebfn qu\u00e2n s\u0129. Khi qu\u00e2n s\u0129 ph\u1ea3i mang gi\u00e1p tr\u1ee5 tr\u1ea3i n\u1eafng d\u1ea7m s\u01b0\u01a1ng, \u0111\u00f3i kh\u00e1t thi\u1ebfu th\u1ed1n, th\u00e2n th\u1ec3 b\u1ecb th\u01b0\u01a1ng t\u00edch m\u00e0 ch\u1eb3ng d\u00e1m than kh\u1ed5, g\u1eb7p c\u01a1n hi\u1ec3m n\u1ea1n m\u00e0 ch\u1eb3ng d\u00e1m k\u00eau m\u1ec7t, cho n\u00ean k\u1ebb gi\u1ecfi d\u00f9ng binh ch\u1eb3ng \u0111\u1ec3 qu\u00e2n s\u0129 c\u1ee7a m\u00ecnh b\u1ecb \u0111\u1ecbch v\u00e2y h\u00e3m, ai theo th\u00ec d\u00f9ng, ai b\u1ecf th\u00ec gi\u1ebft, \u0111\u00f3 l\u00e0 c\u00e1ch lo ngh\u0129 b\u1eadc hai \u0111\u1ebfn qu\u00e2n s\u0129.<\/td><td>The general must inquire about damages, never giving orders without empathy: that is the highest form of care for the soldiers. When soldiers must wear armor under the sun and in the dew, suffer hunger and thirst, and are wounded yet dare not complain of hardship, encountering peril yet dare not cry out fatigue. Therefore, the one skilled in warfare does not allow their soldiers to be besieged by the enemy. Whoever follows is used; whoever abandons is killed: that is the second form of care for the soldiers.<\/td><\/tr><tr><td><strong>155.- NHU\u1ec6 KH\u00cd:<\/strong><\/td><td><strong>155.- SHARP SPIRIT (MORALE):<\/strong><\/td><\/tr><tr><td>Nu\u00f4i uy th\u00ec qu\u00fd \u1edf s\u1eb5n c\u00f3, \u1ee9ng bi\u1ebfn th\u00ec qu\u00fd \u1edf m\u01b0u cao. Hai qu\u00e2n \u0111ang \u0111\u00e1nh nhau, nghe h\u00f4 m\u1ed9t ti\u1ebfng th\u00ec ph\u1ea5n kh\u1edfi, \u0111\u00f3 ch\u1ec9 nh\u1edd nhu\u1ec7 kh\u00ed m\u00e0 th\u00f4i. Qu\u00e2n \u0111\u1ecbch \u0111\u00f4ng \u0111\u1ea3o \u0111\u00e1nh t\u1edbi d\u1eef d\u1ed9i, c\u00f2n ta \u00edt qu\u00e2n m\u00e0 t\u1edbi ng\u0103n ch\u1eb7n ch\u00fang \u0111\u01b0\u1ee3c, \u0111\u00f3 c\u0169ng l\u00e0 nh\u1edd nhu\u1ec7 kh\u00ed. Gi\u1eefa \u0111\u00e1m qu\u00e2n \u0111\u1ecbch, qu\u00e2n ta ra v\u00e0o, lui t\u1edbi, x\u00f4ng x\u00e1o d\u1ecdc ngang \u0111\u01b0\u1ee3c, \u0111\u00f3 c\u0169ng l\u00e0 nh\u1edd nhu\u1ec7 kh\u00ed. T\u01b0\u1edbng ki\u00eau d\u0169ng, m\u1ea1nh m\u1ebd, d\u1eef t\u1ee3n, \u0111\u00f3 l\u00e0 t\u01b0\u1edbng c\u00f3 nhu\u1ec7 kh\u00ed. Nh\u01b0 gi\u00f3, nh\u01b0 m\u01b0a, l\u00e0m rung chuy\u1ec3n n\u00fai r\u1eebng, \u0111\u00f3 l\u00e0 c\u00f3 nhu\u1ec7 kh\u00ed. T\u01b0\u1edbng \u0111\u00e1nh t\u1edbi d\u1eef d\u1ed9i, qu\u00e2n nh\u1ea3y t\u1edbi x\u00f4ng x\u00e1o, \u0111\u00f3 l\u00e0 t\u01b0\u1edbng, qu\u00e2n \u0111\u1ec1u c\u00f3 nhu\u1ec7 kh\u00ed. D\u00f9ng nhu\u1ec7 kh\u00ed kh\u00f4ng \u0111\u00fang ch\u1ed7 th\u00ec v\u1ea5p ng\u00e3, kh\u00f4ng c\u00f3 nhu\u1ec7 kh\u00ed th\u00ec suy. C\u00f3 c\u01a1 tr\u00ed m\u00e0 c\u00f3 th\u1ec3 chu to\u00e0n, ph\u00e1t ra m\u00e0 th\u00e2u l\u1ea1i \u0111\u01b0\u1ee3c th\u00ec nhu\u1ec7 kh\u00ed kh\u00f4ng bao gi\u1edd h\u1ebft.<\/td><td>Nurturing authority is valued in what is already possessed; adaptation is valued in high strategy. Two armies are fighting, and hearing one shout, they are inspired: this is solely due to the sharp spirit (<em>nhu\u1ec7 kh\u00ed<\/em>). Numerous enemy troops attack fiercely, yet our small army can intercept them: this is also due to the sharp spirit. Amidst the enemy troops, our army can advance, retreat, and charge back and forth: this is also due to the sharp spirit. A general who is arrogant, brave, strong, and fierce: that is a general with the sharp spirit. Like wind, like rain, shaking mountains and forests: that is having the sharp spirit. The general attacks fiercely, the troops charge forward: that means both the general and the troops have the sharp spirit. Using the sharp spirit in the wrong place leads to stumbling; without the sharp spirit, one declines. Having resourcefulness to be complete, releasing and retracting it: the sharp spirit will never be exhausted.<\/td><\/tr><tr><td><strong>156.- PH\u00c9P CHI\u1ebeN \u0110\u1ea4U:<\/strong><\/td><td><strong>156.- THE ART OF COMBAT:<\/strong><\/td><\/tr><tr><td>Ph\u00e9p chi\u1ebfn \u0111\u1ea5u l\u00e0 so s\u00e1nh \u0111\u1ea1o ngh\u0129a, l\u1eadp t\u1ed1t ng\u0169, \u0111\u1ecbnh h\u00e0ng c\u1ed9t, ch\u1ec9nh \u0111\u1ed1n \u0111\u01b0\u1eddng ngang l\u1ed1i d\u1ecdc, x\u00e9t danh th\u1ef1c. Khi \u0111\u1ee9ng m\u00e0 \u0111i t\u1edbi th\u00ec c\u00fai xu\u1ed1ng, khi ng\u1ed3i m\u00e0 \u0111i t\u1edbi th\u00ec qu\u1ef3 g\u1ed1i. S\u1ee3 th\u00ec s\u1eafp cho d\u00e0y, th\u1ea5y nguy hi\u1ec3m th\u00ec ng\u1ed3i xu\u1ed1ng. \u1ede xa m\u00e0 nh\u00ecn th\u00ec kh\u00f4ng s\u1ee3, \u1edf g\u1ea7n \u0111\u1ee9ng nh\u00ecn th\u00ec kh\u00f4ng tan r\u00e3. D\u01b0\u1edbi ng\u00f4i vua, qu\u00e2n hai b\u00ean tr\u00e1i ph\u1ea3i b\u1ecf gi\u00e1p ng\u1ed3i xu\u1ed1ng, thong th\u1ea3 th\u1ec1 nguy\u1ec1n.<\/td><td>The art of combat is comparing righteousness, establishing platoons and squads, fixing column ranks, organizing horizontal and vertical paths, and examining names and reality. When standing and advancing, one bows; when sitting and advancing, one kneels. If fearful, arrange densely; seeing danger, sit down. Looking from afar, there is no fear; standing close and observing, they do not collapse. Below the ruler&#8217;s position, the army on the left and right sides remove their armor and sit, slowly swearing oaths.<\/td><\/tr><tr><td><strong>157.- H\u1ed4 B\u00d4N:<\/strong><\/td><td><strong>157.- THE TIGER HEAD SOLDIER (H\u1ed4 B\u00d4N):<\/strong><\/td><\/tr><tr><td>Trong m\u1ed9t to\u00e1n qu\u00e2n, \u1eaft c\u00f3 h\u1ea1ng h\u1ed5 b\u00f4n (d\u00f5ng s\u0129) c\u00f3 s\u1ee9c g\u00e1nh n\u1ed5i v\u1ea1c, kh\u1ecfe ch\u00e2n ch\u1ea1y h\u01a1n ng\u1ef1a nhung, \u0111\u1ec1u \u0111\u1ee7 s\u1ee9c gi\u1ef1t c\u1edd gi\u1ebft t\u01b0\u1edbng. N\u1ebfu \u0111\u01b0\u1ee3c nh\u01b0 th\u1ebf, n\u00ean ch\u1ecdn ri\u00eang h\u1ecd ra \u0111\u1ec3 m\u00e0 th\u01b0\u01a1ng y\u00eau qu\u00ed m\u1ebfn h\u1ecd, \u0111\u00f3 g\u1ecdi l\u00e0 qu\u00e2n l\u1ec7nh. Chia h\u1ecd ra n\u0103m th\u1ee9 binh, c\u00f3 t\u00e0i n\u0103ng, c\u00f3 s\u1ee9c m\u1ea1nh, c\u00f3 s\u1ee9c kh\u1ecfe, nhanh nh\u1eb9n, nu\u00f4i ch\u00ed nu\u1ed1t \u0111\u1ecbch. Ban th\u00eam ph\u1ea9m t\u01b0\u1edbc cho h\u1ecd, \u0111\u1ec3 h\u1ecd quy\u1ebft th\u1eafng, ch\u0103m nom cha m\u1eb9 v\u1ee3 con c\u1ee7a h\u1ecd, th\u01b0\u1edfng \u0111\u1ec3 khuy\u1ebfn kh\u00edch h\u1ecd, ph\u1ea1t \u0111\u1ec3 h\u1ecd s\u1ee3 uy, \u0111\u00f3 l\u00e0 ph\u00e9p b\u00e0y tr\u1eadn v\u1eefng ch\u1eafc, c\u00f3 th\u1ec3 gi\u1eef g\u00ecn l\u00e2u d\u00e0i. Bi\u1ebft x\u00e9t li\u1ec7u vi\u1ec7c \u1ea5y th\u00ec c\u00f3 th\u1ec3 d\u1ea5y binh g\u1ea5p b\u1ed9i.<\/td><td>In an army unit, there must be Tiger Head soldiers (brave men) with the strength to carry a cauldron and legs faster than a war horse, all capable of seizing flags and killing generals. If such people are found, they should be selected separately and cherished; that is called the military order. Divide them into five types of soldiers: those with talent, those with great strength, those with agility, those who nurture the will to devour the enemy. Grant them additional ranks to make them determined to win. Care for their parents, wives, and children; reward them to encourage them, punish them to inspire awe. That is the method for establishing a steadfast formation that can be maintained for a long time. Knowing how to consider this matter allows one to multiply the army&#8217;s strength.<\/td><\/tr><tr><td><strong>158.- CONG TH\u1eb2NG:<\/strong><\/td><td><strong>158.- CURVE AND STRAIGHT:<\/strong><\/td><\/tr><tr><td>V\u00f5 H\u1ea7u n\u00f3i r\u1eb1ng: Bi\u1ebft tr\u01b0\u1edbc \u0111\u01b0\u1ee3c c\u00e1i k\u1ebf cong th\u1eb3ng th\u00ec s\u1ebd th\u1eafng, \u0111\u00f3 l\u00e0 ph\u00e9p tranh gi\u00e0nh.<\/td><td>Marquis Wu said: Knowing the strategy of the curve and the straight line in advance leads to victory. That is the art of contention.<\/td><\/tr><tr><td><strong>159.- HI\u1ec6U L\u1ec6NH:<\/strong><\/td><td><strong>159.- COMMANDS:<\/strong><\/td><\/tr><tr><td>S\u00e1ch Qu\u00e2n Ch\u00ednh n\u00f3i r\u1eb1ng: N\u00f3i m\u00e0 kh\u00f4ng nghe nhau n\u00ean m\u1edbi b\u00e0y ra chi\u00eang tr\u1ed1ng. Nh\u00ecn nhau m\u00e0 kh\u00f4ng th\u1ea5y n\u00ean m\u1edbi b\u00e0y ra c\u1edd x\u00ed. M\u1ecdi ng\u01b0\u1eddi \u0111\u00e3 chuy\u00ean nh\u1ea5t n\u00ean k\u1ebb m\u1ea1nh d\u1ea1n kh\u00f4ng \u0111\u01b0\u1ee3c ti\u1ebfn t\u1edbi m\u1ed9t m\u00ecnh, k\u1ebb khi\u1ebfp s\u1ee3 kh\u00f4ng d\u00e1m \u0111i lui m\u1ed9t m\u00ecnh, \u0111\u00f3 l\u00e0 ph\u00e9p s\u1eed d\u1ee5ng s\u1ed1 \u0111\u00f4ng v\u1eady.<\/td><td>The <em>Jun Zheng<\/em> (Military Governance) book says: Because people cannot hear each other&#8217;s speech, gongs and drums are established. Because people cannot see each other&#8217;s sight, flags and banners are established. When everyone is unified, the brave do not dare to advance alone, and the fearful do not dare to retreat alone. That is the method of utilizing large numbers.<\/td><\/tr><tr><td><strong>160.- \u0110I\u1ec0U TR\u00d4NG MONG:<\/strong><\/td><td><strong>160.- ASPIRATIONS:<\/strong><\/td><\/tr><tr><td>N\u0103m \u0111i\u1ec1u tr\u00f4ng mong:<\/td><td>Five aspirations:<\/td><\/tr><tr><td>&#8211; Mong s\u0129 t\u1ed1t \u0111\u01b0\u1ee3c tr\u00e1ng ki\u1ec7n<\/td><td>&#8211; Aspiring for soldiers to be robust and strong<\/td><\/tr><tr><td>&#8211; Mong cung t\u00ean b\u1eafn tr\u00fang<\/td><td>&#8211; Aspiring for bows and arrows to shoot accurately<\/td><\/tr><tr><td>&#8211; Mong t\u1eadp luy\u1ec7n dao, d\u00e1o \u0111\u01b0\u1ee3c tinh th\u1ee5c<\/td><td>&#8211; Aspiring for the practice of knives and spears to be proficient<\/td><\/tr><tr><td>&#8211; Mong b\u1ed9 ng\u0169 b\u00e0y tr\u1eadn \u0111\u01b0\u1ee3c h\u1ee3p \u0111\u1ed9<\/td><td>&#8211; Aspiring for the formation of platoons and squads to be appropriate<\/td><\/tr><tr><td>&#8211; Mong d\u00f9ng chi\u00ean tr\u1ed1ng c\u1edd x\u00ed cho \u0111\u00fang ti\u1ebft<\/td><td>&#8211; Aspiring for gongs, drums, flags, and banners to be used with correct timing<\/td><\/tr><tr><td>Kh\u00f4ng \u0111\u01b0\u1ee3c l\u00e0m \u0111i\u1ec1u g\u00ec b\u1eady b\u1ea1 v\u00f4 \u00edch. Cho n\u00ean n\u1ebfu kh\u00f4ng tr\u00f4ng mong \u1edf c\u00f4ng vi\u1ec7c th\u00ec c\u00f3 th\u1ec3 tr\u00f4ng mong th\u1eafng tr\u1eadn \u0111\u01b0\u1ee3c sao?<\/td><td>Nothing useless or wrong should be done. Therefore, if one does not aspire to the task, how can one expect to win the battle?<\/td><\/tr><tr><td><strong>161.- PH\u00c2N C\u00d4NG:<\/strong><\/td><td><strong>161.- DIVISION OF LABOR:<\/strong><\/td><\/tr><tr><td>Theo ph\u00e9p giao chi\u1ebfn th\u00ec k\u1ebb ng\u1eafn c\u1ea7m m\u00e2u k\u00edch, k\u1ebb d\u00e0i c\u1ea7m cung n\u1ecf, k\u1ebb m\u1ea1nh c\u1ea7m c\u1edd x\u00ed, k\u1ebb d\u1ea1n c\u1ea7m chi\u00eang tr\u1ed1ng, ng\u01b0\u1eddi y\u1ebfu l\u00e0m vi\u1ec7c v\u1eb7t v\u00e3nh v\u00e0 nu\u00f4i \u0103n, ng\u01b0\u1eddi tr\u00ed l\u00e0m ch\u1ee7 m\u01b0u, h\u00e0ng x\u00f3m n\u01b0\u01a1ng nhau, c\u00e1c \u0111\u1ed9i th\u1eadp \u0111\u1ed9i ng\u0169 che ch\u1edf nhau.<\/td><td>According to the art of combat, the short carry halberds and spears, the tall carry bows and crossbows, the strong carry flags and banners, the brave carry gongs and drums, the weak do menial work and provide food, the wise are the strategists. Neighbors rely on each other, and the squads and platoons protect each other.<\/td><\/tr><tr><td><strong>162.- CHI\u00caNG TR\u1ed0NG:<\/strong><\/td><td><strong>162.- GONGS AND DRUMS:<\/strong><\/td><\/tr><tr><td>Nghe m\u1ed9t ti\u1ebfng tr\u1ed1ng th\u00ec s\u1eafp binh ch\u1ec9nh t\u1ec1, nghe hai ti\u1ebfng tr\u1ed1ng th\u00ec t\u1eadp tr\u1eadn, nghe ba ti\u1ebfng tr\u1ed1ng th\u00ec \u0111i \u0103n, nghe b\u1ed1n ti\u1ebfng tr\u1ed1ng th\u00ec l\u00e0m vi\u1ec7c nghi\u00eam ch\u1ec9nh, nghe n\u0103m ti\u1ebfng tr\u1ed1ng th\u00ec v\u00e0o h\u00e0ng, nghe tr\u1ed1ng v\u00e0 chi\u00eang c\u00f9ng \u0111\u00e1nh m\u1ed9t l\u1ea7n r\u1ed3i m\u1edbi \u0111\u01b0a c\u1edd l\u00ean.<\/td><td>Hearing one drum beat, the army arranges in order; hearing two drum beats, train the formation; hearing three drum beats, eat; hearing four drum beats, work solemnly; hearing five drum beats, enter the ranks; hearing the drum and gong beat simultaneously, then raise the flag.<\/td><\/tr><\/tbody><\/table><\/figure>\n","protected":false},"excerpt":{"rendered":"<p>53.- C\u1ea8N M\u1eacT : 53.- CONFIDENTIALITY: Bi\u1ebfn \u0111\u1ed9ng l\u00e0 ngu\u1ed3n g\u1ed1c c\u1ee7a k\u1ef3 ch\u00ednh, g\u1eb7p vi\u1ec7c ch\u1eb3ng h\u00e9 m\u00f4i, d\u00f9ng binh ch\u1eb3ng n\u00f3i n\u0103ng. Change is the source of the unexpected and the orthodox. When an event occurs, do not reveal it; when deploying troops, do not speak of it. Cho n\u00ean khi c\u00f3 vi\u1ec7c,&#8230;<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[23],"tags":[],"class_list":["post-442","post","type-post","status-publish","format-standard","hentry","category-binh-phap"],"_links":{"self":[{"href":"https:\/\/growhome.vn\/index.php?rest_route=\/wp\/v2\/posts\/442","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/growhome.vn\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/growhome.vn\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/growhome.vn\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/growhome.vn\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=442"}],"version-history":[{"count":2,"href":"https:\/\/growhome.vn\/index.php?rest_route=\/wp\/v2\/posts\/442\/revisions"}],"predecessor-version":[{"id":454,"href":"https:\/\/growhome.vn\/index.php?rest_route=\/wp\/v2\/posts\/442\/revisions\/454"}],"wp:attachment":[{"href":"https:\/\/growhome.vn\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=442"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/growhome.vn\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=442"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/growhome.vn\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=442"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}